योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-15

सर्वस्मिन्नात्मनि तते त्वयि तामरसेक्षण ।
हेयोपादेयपक्षस्था द्वितीया कलना कुतः ॥ १५ ॥

sarvasminnātmani tate tvayi tāmarasekṣaṇa ,
heyopādeyapakṣasthā dvitīyā kalanā kutaḥ 15

15. sarvasmin ātmani tate tvayi tāmarasekṣaṇa
heyopādeyapaksasthā dvitīyā kalanā kutaḥ

15. tāmarasekṣaṇa tvayi sarvasmin ātmani tate
heyopādeyapaksasthā dvitīyā kalanā kutaḥ

15. O lotus-eyed one, since the entire Self (ātman) is pervading in you, from where can a second mental construct (kalana) arise, which stands on the side of what is to be rejected and what is to be accepted?

Words meanings summery:

• सर्वस्मिन् (sarvasmin) - in all, in the entire

• आत्मनि (ātmani) - in the supreme Self (in the Self, in the soul, in the essence)

• तते (tate) - pervading, spread out, extended

• त्वयि (tvayi) - in you

• तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed one

• हेयोपादेयपक्सस्था (heyopādeyapaksasthā) - standing on the side of what is to be rejected and accepted, concerned with rejection and acceptance

• द्वितीया (dvitīyā) - second, secondary

• कलना (kalanā) - conception, mental construct, notion, calculation

• कुतः (kutaḥ) - from where, whence, why

Words meanings and morphology

सर्वस्मिन् (sarvasmin) - in all, in the entire

(adjective)

Locative, neuter, singular of sarva

sarva - all, whole, entire

आत्मनि (ātmani) - in the supreme Self (in the Self, in the soul, in the essence)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

तते (tate) - pervading, spread out, extended

(adjective)

Locative, neuter, singular of tata

tata - spread, extended, pervading

Past Passive Participle

root tan + kta affix

Root: tan (class 8)

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed one

(adjective)

Vocative, masculine, singular of tāmarasekṣaṇa

tāmarasekṣaṇa - lotus-eyed

Compound type : bahuvrīhi (tāmarasa+īkṣaṇa)

• tāmarasa – lotus
  noun (neuter)
• īkṣaṇa – eye, seeing
  noun (neuter)
  Root: īkṣ (class 1)

हेयोपादेयपक्सस्था (heyopādeyapaksasthā) - standing on the side of what is to be rejected and accepted, concerned with rejection and acceptance

(adjective)

Nominative, feminine, singular of heyopādeyapaksasthā

heyopādeyapaksasthā - concerned with rejection and acceptance

Compound type : tatpuruṣa (heya+upādeya+pakṣa+sthā)

• heya – to be rejected, rejectable
  adjective (neuter)
  Gerundive
  Root: hā (class 3)
• upādeya – to be accepted, acceptable
  adjective (neuter)
  Gerundive
  Prefixes: upa+ā
  Root: dā (class 3)
• pakṣa – side, party, wing, aspect
  noun (masculine)
• sthā – standing, situated
  adjective (feminine)
  Root: sthā (class 1)

द्वितीया (dvitīyā) - second, secondary

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second

कलना (kalanā) - conception, mental construct, notion, calculation

(noun)

Nominative, feminine, singular of kalanā

kalanā - conception, calculation, notion

Root: kal (class 10)

कुतः (kutaḥ) - from where, whence, why

(indeclinable)