योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-41

भवबहुलनिशानितान्तनिद्रातिमिरमपास्य सदोदिताशयश्रीः ।
दनुसुत वनिताविलासरम्यां चिरमजितामुपभुङ्क्ष्व राज्यलक्ष्मीम् ॥ ४१ ॥

bhavabahulaniśānitāntanidrātimiramapāsya sadoditāśayaśrīḥ ,
danusuta vanitāvilāsaramyāṃ ciramajitāmupabhuṅkṣva rājyalakṣmīm 41

41. bhavabahulaniśānitāntanidrātimiram
apāsya sadoditāśayaśrīḥ
danusuta vanitāvilāsaramyām ciram
ajitām upabhuṅkṣva rājyalakṣmīm

41. danusuta bhavabahulaniśānitāntanidrātimiram
apāsya sadoditāśayaśrīḥ
vanitāvilāsaramyām ciram
ajitām rājyalakṣmīm upabhuṅkṣva

41. O son of Danu, having cast off the profound darkness of sleep, which is like the vast night of worldly existence (saṃsāra), and having an ever-clear mind, enjoy for a long time the unconquered glory of kingship, which is made charming by the delightful dalliances of women.

Words meanings summery:

• भवबहुलनिशानितान्तनिद्रातिमिरम् (bhavabahulaniśānitāntanidrātimiram) - the darkness of ignorance or spiritual slumber associated with cycles of rebirth (saṃsāra) (the profound darkness of sleep, which is like the vast night of worldly existence (saṃsāra))

• अपास्य (apāsya) - having cast off, having removed, having discarded

• सदोदिताशयश्रीः (sadoditāśayaśrīḥ) - whose glory of intentions is ever-shining, having an ever-clear mind

• दनुसुत (danusuta) - O son of Danu

• वनिताविलासरम्याम् (vanitāvilāsaramyām) - charming with the delightful dalliances of women

• चिरम् (ciram) - for a long time, long

• अजिताम् (ajitām) - unconquered, undefeated

• उपभुङ्क्ष्व (upabhuṅkṣva) - enjoy, experience, partake of

• राज्यलक्ष्मीम् (rājyalakṣmīm) - the glory/fortune of kingship, royal prosperity

Words meanings and morphology

भवबहुलनिशानितान्तनिद्रातिमिरम् (bhavabahulaniśānitāntanidrātimiram) - the darkness of ignorance or spiritual slumber associated with cycles of rebirth (saṃsāra) (the profound darkness of sleep, which is like the vast night of worldly existence (saṃsāra))

(noun)

Accusative, neuter, singular of bhavabahulaniśānitāntanidrātimira

bhavabahulaniśānitāntanidrātimira - the profound darkness of sleep, which is like the vast night of worldly existence (saṃsāra)

Compound type : tatpuruṣa (bhava+bahula+niśā+nitānta+nidrā+timira)

• bhava – existence, worldly life, (saṃsāra), being
  noun (masculine)
  Root: bhū (class 1)
• bahula – abundant, manifold, vast, frequent
  adjective (masculine)
• niśā – night
  noun (feminine)
• nitānta – exceedingly, profoundly, complete, intense
  indeclinable
• nidrā – sleep, slumber
  noun (feminine)
• timira – darkness, gloom
  noun (neuter)

Note: Object of 'apāsya'.

अपास्य (apāsya) - having cast off, having removed, having discarded

(indeclinable)

absolutive

Absolutive (gerund) form from apa-ā-as (to throw away)

Prefixes: apa+ā

Root: as (class 4)

सदोदिताशयश्रीः (sadoditāśayaśrīḥ) - whose glory of intentions is ever-shining, having an ever-clear mind

(adjective)

Nominative, masculine, singular of sadoditāśayaśrī

sadoditāśayaśrī - whose glory of intentions is ever-shining, having an ever-clear mind/disposition

Compound type : bahuvrīhi (sadā+udita+āśaya+śrī)

• sadā – always, ever
  indeclinable
• udita – risen, arisen, appeared
  participle (masculine)
  past passive participle
  From ud-i (to rise)
  Prefix: ud
  Root: i (class 2)
• āśaya – intention, mind, disposition, meaning
  noun (masculine)
• śrī – glory, beauty, prosperity
  noun (feminine)

Note: Modifies the implied subject (you, the son of Danu).

दनुसुत (danusuta) - O son of Danu

(proper noun)

Vocative, masculine, singular of danusuta

danusuta - son of Danu (a demon)

Compound type : tatpuruṣa (danu+suta)

• danu – Danu (a mythical mother of demons)
  proper noun (feminine)
• suta – son
  noun (masculine)

वनिताविलासरम्याम् (vanitāvilāsaramyām) - charming with the delightful dalliances of women

(adjective)

Accusative, feminine, singular of vanitāvilāsaramyā

vanitāvilāsaramyā - charming with the delightful dalliances of women

Compound type : tatpuruṣa (vanitā+vilāsa+ramyā)

• vanitā – woman, wife
  noun (feminine)
• vilāsa – dalliance, sport, grace, charm
  noun (masculine)
• ramyā – charming, delightful, beautiful
  adjective (feminine)

Note: Modifies 'rājyalakṣmīm'.

चिरम् (ciram) - for a long time, long

(indeclinable)

Note: Functions as an adverb.

अजिताम् (ajitām) - unconquered, undefeated

(adjective)

Accusative, feminine, singular of ajita

ajita - unconquered, undefeated, unsubdued

past passive participle (negated)

Negated past passive participle of root ji (to conquer)

Compound type : nañ-tatpuruṣa (a+jita)

• a – not, un-
  indeclinable
  Negative prefix
• jita – conquered, won, subdued
  participle (masculine)
  past passive participle
  From root ji (to conquer)
  Root: ji (class 1)

Note: Modifies 'rājyalakṣmīm'.

उपभुङ्क्ष्व (upabhuṅkṣva) - enjoy, experience, partake of

(verb)

2nd person , singular, middle, imperative (loṭ) of upabhuj

Prefix: upa

Root: bhuj (class 7)

राज्यलक्ष्मीम् (rājyalakṣmīm) - the glory/fortune of kingship, royal prosperity

(noun)

Accusative, feminine, singular of rājyalakṣmī

rājyalakṣmī - the glory/fortune of kingship, royal prosperity

Compound type : tatpuruṣa (rājya+lakṣmī)

• rājya – kingdom, kingship, sovereignty
  noun (neuter)
• lakṣmī – fortune, prosperity, glory, goddess Lakṣmī
  noun (feminine)

Note: Object of 'upabhuṅkṣva'.