योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-13

अहमन्योऽन्य एवायमित्यज्ञानां तु वासना ।
दूरोदस्तात्मबुद्धीनां जयत्यसुमतामिह ॥ १३ ॥

ahamanyo'nya evāyamityajñānāṃ tu vāsanā ,
dūrodastātmabuddhīnāṃ jayatyasumatāmiha 13

13. aham anyaḥ anyaḥ eva ayam iti ajñānām tu vāsanā
dūra-udasta-ātma-buddhīnām jayati asumatām iha

13. iha ajñānām dūra-udasta-ātma-buddhīnām asumatām
tu aham anyaḥ ayam anyaḥ eva iti vāsanā jayati

13. "I am distinct, and this other (person) is certainly distinct" — such a deeply ingrained mental impression (vāsanā) prevails here among ignorant embodied beings (asumat), especially those whose understanding of the true self (ātman) is far removed.

Words meanings summery:

• अहम् (aham) - I

• अन्यः (anyaḥ) - other, distinct

• अन्यः (anyaḥ) - other, distinct

• एव (eva) - only, just, indeed

• अयम् (ayam) - this (masculine)

• इति (iti) - thus, marking the end of direct speech or thought

• अज्ञानाम् (ajñānām) - of the ignorant, of those who lack knowledge

• तु (tu) - but, indeed, however

• वासना (vāsanā) - mental impression, latent tendency, habit

• दूर-उदस्त-आत्म-बुद्धीनाम् (dūra-udasta-ātma-buddhīnām) - of those whose understanding of the self (ātman) is cast far away

• जयति (jayati) - prevails, conquers, triumphs

• असुमताम् (asumatām) - of embodied beings, of living beings

• इह (iha) - here, in this world

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अन्यः (anyaḥ) - other, distinct

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

अन्यः (anyaḥ) - other, distinct

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

एव (eva) - only, just, indeed

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

इति (iti) - thus, marking the end of direct speech or thought

(indeclinable)

अज्ञानाम् (ajñānām) - of the ignorant, of those who lack knowledge

(adjective)

Genitive, plural of ajñānin

ajñānin - ignorant, foolish; an ignorant person

तु (tu) - but, indeed, however

(indeclinable)

वासना (vāsanā) - mental impression, latent tendency, habit

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - mental impression, latent tendency, predisposition, imagination

दूर-उदस्त-आत्म-बुद्धीनाम् (dūra-udasta-ātma-buddhīnām) - of those whose understanding of the self (ātman) is cast far away

(adjective)

Genitive, plural of dūra-udasta-ātma-buddhi

dūra-udasta-ātma-buddhi - whose understanding of the self is far removed

Compound type : bahuvrīhi (dūra+udasta+ātman+buddhi)

• dūra – far, distant, remote
  indeclinable
• udasta – cast away, thrown off, rejected
  adjective (masculine)
  Past Passive Participle
  Derived from root as (to throw) with prefix ud-
  Prefix: ud
  Root: as (class 4)
• ātman – self, soul, spirit, individual essence
  noun (masculine)
• buddhi – intellect, understanding, perception, discernment
  noun (feminine)

जयति (jayati) - prevails, conquers, triumphs

(verb)

3rd person , singular, active, present (laṭ) of ji

Root: ji (class 1)

असुमताम् (asumatām) - of embodied beings, of living beings

(adjective)

Genitive, plural of asumat

asumat - having breath or life, living, embodied; a living being, an animal

Possessive suffix -mat

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)