योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-30

सुरासुरैः स्तूयमानं स्तूयमानः सुरासुरैः ।
अभिषिक्तमुवाचेदं प्रह्लादं मधुसूदनः ॥ ३० ॥

surāsuraiḥ stūyamānaṃ stūyamānaḥ surāsuraiḥ ,
abhiṣiktamuvācedaṃ prahlādaṃ madhusūdanaḥ 30

30. surāsuraiḥ stūyamānam stūyamānaḥ surāsuraiḥ
abhiṣiktam uvāca idam prahlādam madhusūdanaḥ

30. madhusūdanaḥ surāsuraiḥ stūyamānaḥ surāsuraiḥ
stūyamānam abhiṣiktam prahlādam idam uvāca

30. Madhusūdana, praised by gods and demons, spoke these words to Prahlāda, the anointed one, who was also praised by gods and demons.

Words meanings summery:

• सुरासुरैः (surāsuraiḥ) - by gods and demons

• स्तूयमानम् (stūyamānam) - being praised (referring to Prahlāda) (being praised, glorified)

• स्तूयमानः (stūyamānaḥ) - being praised (referring to Madhusūdana) (being praised, glorified)

• सुरासुरैः (surāsuraiḥ) - by gods and demons

• अभिषिक्तम् (abhiṣiktam) - the anointed one (referring to Prahlāda) (anointed, consecrated, crowned)

• उवाच (uvāca) - said, spoke

• इदम् (idam) - these (words or statement) (this, these (words))

• प्रह्लादम् (prahlādam) - to Prahlāda

• मधुसूदनः (madhusūdanaḥ) - Lord Viṣṇu/Kṛṣṇa (Madhusūdana (Slayer of Madhu))

Words meanings and morphology

सुरासुरैः (surāsuraiḥ) - by gods and demons

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and demons

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

स्तूयमानम् (stūyamānam) - being praised (referring to Prahlāda) (being praised, glorified)

(participle)

Accusative, masculine, singular of stūyamāna

stūyamāna - being praised, glorified; a praiser

Present Passive Participle

Derived from the root 'stu' (to praise) with the suffix '-yamāna'

Root: stu (class 2)

स्तूयमानः (stūyamānaḥ) - being praised (referring to Madhusūdana) (being praised, glorified)

(participle)

Nominative, masculine, singular of stūyamāna

stūyamāna - being praised, glorified; a praiser

Present Passive Participle

Derived from the root 'stu' (to praise) with the suffix '-yamāna'

Root: stu (class 2)

सुरासुरैः (surāsuraiḥ) - by gods and demons

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and demons

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

अभिषिक्तम् (abhiṣiktam) - the anointed one (referring to Prahlāda) (anointed, consecrated, crowned)

(participle)

Accusative, masculine, singular of abhiṣikta

abhiṣikta - anointed, consecrated, bathed; a king or person who has been consecrated

Past Passive Participle

Derived from the root 'sic' (to sprinkle) with the prefix 'abhi'

Prefix: abhi

Root: sic (class 6)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

इदम् (idam) - these (words or statement) (this, these (words))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here, these

प्रह्लादम् (prahlādam) - to Prahlāda

(proper noun)

Accusative, masculine, singular of prahlāda

prahlāda - Prahlāda (a celebrated devotee of Viṣṇu, son of Hiraṇyakaśipu)

मधुसूदनः (madhusūdanaḥ) - Lord Viṣṇu/Kṛṣṇa (Madhusūdana (Slayer of Madhu))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - Slayer of Madhu (an epithet of Viṣṇu or Kṛṣṇa)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – Madhu (name of a demon); honey, sweet
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Derived from root 'sūd' (to destroy, kill)
  Root: sūd (class 10)

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