योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-39

अद्यप्रभृत्यसंप्राप्तदानवामरसंगरम् ।
निर्मन्दराम्भोनिधिवज्जगत्स्वस्थमिव स्थितम् ॥ ३९ ॥

adyaprabhṛtyasaṃprāptadānavāmarasaṃgaram ,
nirmandarāmbhonidhivajjagatsvasthamiva sthitam 39

39. adyaprabhṛti asaṃprāptadānavāmarasangaram
nirmandarāmbhonidhivat jagat svastham iva sthitam

39. adyaprabhṛti jagat asaṃprāptadānavāmarasangaram
nirmandarāmbhonidhivat svastham iva sthitam

39. From today onwards, the world, which has not seen a conflict between demons and gods, remains as if tranquil, like an ocean without the Mandara (mountain).

Words meanings summery:

• अद्यप्रभृति (adyaprabhṛti) - from today onwards, henceforth

• असंप्राप्तदानवामरसन्गरम् (asaṁprāptadānavāmarasangaram) - where a battle between demons and gods has not occurred/been reached

• निर्मन्दराम्भोनिधिवत् (nirmandarāmbhonidhivat) - like an ocean without the Mandara mountain

• जगत् (jagat) - world, moving, living being

• स्वस्थम् (svastham) - at ease, tranquil, healthy, calm

• इव (iva) - like, as, as if

• स्थितम् (sthitam) - situated, stood, remained

Words meanings and morphology

अद्यप्रभृति (adyaprabhṛti) - from today onwards, henceforth

(indeclinable)

Compound type : tatpuruṣa (adya+prabhṛti)

• adya – today
  indeclinable
• prabhṛti – starting from, beginning with, henceforth
  indeclinable

असंप्राप्तदानवामरसन्गरम् (asaṁprāptadānavāmarasangaram) - where a battle between demons and gods has not occurred/been reached

(adjective)

Nominative, neuter, singular of asaṃprāptadānavāmarasangara

asaṁprāptadānavāmarasangara - where a battle between demons and gods has not occurred/been reached

Compound type : bahuvrīhi (a+saṃprāpta+dānava+amara+saṅgara)

• a – not, un-
  indeclinable
  Negative prefix
• saṃprāpta – reached, obtained, arrived
  adjective (masculine)
  past passive participle
  From sam-pra-āp (to obtain)
  Prefixes: sam+pra
  Root: āp (class 5)
• dānava – demon, son of Danu
  noun (masculine)
• amara – god, immortal
  noun (masculine)
• saṅgara – battle, conflict, war
  noun (masculine)

Note: Modifies 'jagat'.

निर्मन्दराम्भोनिधिवत् (nirmandarāmbhonidhivat) - like an ocean without the Mandara mountain

(indeclinable)

Suffix -vat added to nirmandarāmbhonidhi

Compound type : bahuvrīhi (nir+mandara+ambhonidhi)

• nir – without
  indeclinable
  Privative prefix
• mandara – Mandara (a mythical mountain used for churning the ocean)
  proper noun (masculine)
• ambhonidhi – ocean, receptacle of water
  noun (masculine)

Note: Used adverbially to indicate comparison.

जगत् (jagat) - world, moving, living being

(noun)

Nominative, neuter, singular of jagat

jagat - world, moving, living being

present active participle

From root gam (to go)

Root: gam (class 1)

स्वस्थम् (svastham) - at ease, tranquil, healthy, calm

(adjective)

Nominative, neuter, singular of svastha

svastha - at ease, tranquil, healthy, calm, self-abiding

Compound type : tatpuruṣa (sva+stha)

• sva – own, self
  pronoun (masculine)
• stha – standing, situated, being in
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with 'jagat'.

इव (iva) - like, as, as if

(indeclinable)

स्थितम् (sthitam) - situated, stood, remained

(participle)

Nominative, neuter, singular of sthita

sthita - situated, stood, remained, being

past passive participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Used here as a predicate adjective with 'jagat'.