योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-39

अद्यप्रभृत्यसंप्राप्तदानवामरसंगरम् ।
निर्मन्दराम्भोनिधिवज्जगत्स्वस्थमिव स्थितम् ॥ ३९ ॥

adyaprabhṛtyasaṃprāptadānavāmarasaṃgaram ,
nirmandarāmbhonidhivajjagatsvasthamiva sthitam 39

39. adyaprabhṛti asaṃprāptadānavāmarasangaram
nirmandarāmbhonidhivat jagat svastham iva sthitam

39. adyaprabhṛti jagat asaṃprāptadānavāmarasangaram
nirmandarāmbhonidhivat svastham iva sthitam

39. From today onwards, the world, which has not seen a conflict between demons and gods, remains as if tranquil, like an ocean without the Mandara (mountain).

39. מהיום והלאה, בהיעדר מאבק בין האלים לַדָאִיטְיִים, העולם ניצב שלו ורגוע בתוך עצמו, בדומה לאוקיינוס שנרגע לאחר שהוסר ממנו הר מַנְדָרָה.

Words meanings summery:

• अद्यप्रभृति (adyaprabhṛti) - from today onwards, henceforth

• असंप्राप्तदानवामरसन्गरम् (asaṁprāptadānavāmarasangaram) - where a battle between demons and gods has not occurred/been reached

• निर्मन्दराम्भोनिधिवत् (nirmandarāmbhonidhivat) - like an ocean without the Mandara mountain

• जगत् (jagat) - world, moving, living being

• स्वस्थम् (svastham) - at ease, tranquil, healthy, calm

• इव (iva) - like, as, as if

• स्थितम् (sthitam) - situated, stood, remained

Words meanings and morphology

अद्यप्रभृति (adyaprabhṛti) - from today onwards, henceforth

(indeclinable)

Compound type : tatpuruṣa (adya+prabhṛti)

• adya – today
  indeclinable
• prabhṛti – starting from, beginning with, henceforth
  indeclinable

असंप्राप्तदानवामरसन्गरम् (asaṁprāptadānavāmarasangaram) - where a battle between demons and gods has not occurred/been reached

(adjective)

Nominative, neuter, singular of asaṃprāptadānavāmarasangara

asaṁprāptadānavāmarasangara - where a battle between demons and gods has not occurred/been reached

Compound type : bahuvrīhi (a+saṃprāpta+dānava+amara+saṅgara)

• a – not, un-
  indeclinable
  Negative prefix
• saṃprāpta – reached, obtained, arrived
  adjective (masculine)
  past passive participle
  From sam-pra-āp (to obtain)
  Prefixes: sam+pra
  Root: āp (class 5)
• dānava – demon, son of Danu
  noun (masculine)
• amara – god, immortal
  noun (masculine)
• saṅgara – battle, conflict, war
  noun (masculine)

Note: Modifies 'jagat'.

निर्मन्दराम्भोनिधिवत् (nirmandarāmbhonidhivat) - like an ocean without the Mandara mountain

(indeclinable)

Suffix -vat added to nirmandarāmbhonidhi

Compound type : bahuvrīhi (nir+mandara+ambhonidhi)

• nir – without
  indeclinable
  Privative prefix
• mandara – Mandara (a mythical mountain used for churning the ocean)
  proper noun (masculine)
• ambhonidhi – ocean, receptacle of water
  noun (masculine)

Note: Used adverbially to indicate comparison.

जगत् (jagat) - world, moving, living being

(noun)

Nominative, neuter, singular of jagat

jagat - world, moving, living being

present active participle

From root gam (to go)

Root: gam (class 1)

स्वस्थम् (svastham) - at ease, tranquil, healthy, calm

(adjective)

Nominative, neuter, singular of svastha

svastha - at ease, tranquil, healthy, calm, self-abiding

Compound type : tatpuruṣa (sva+stha)

• sva – own, self
  pronoun (masculine)
• stha – standing, situated, being in
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with 'jagat'.

इव (iva) - like, as, as if

(indeclinable)

स्थितम् (sthitam) - situated, stood, remained

(participle)

Nominative, neuter, singular of sthita

sthita - situated, stood, remained, being

past passive participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Used here as a predicate adjective with 'jagat'.

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