योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-19

स मयात्मीयमापन्नं सर्वमात्मात्मतां गतः ।
करोम्यहं महादेव तुभ्यं यत्परिरोचते ॥ १९ ॥

sa mayātmīyamāpannaṃ sarvamātmātmatāṃ gataḥ ,
karomyahaṃ mahādeva tubhyaṃ yatparirocate 19

19. saḥ mayā ātmīyam āpannam sarvam ātmātmatām gataḥ
karomi aham mahādeva tubhyam yat parirocate

19. saḥ (aham) sarvam ātmīyam āpannam ātmātmatām gataḥ.
mahādeva,
aham yat tubhyam parirocate (tat) karomi.

19. Having realized all (existence) as my own, I have attained the essential nature of the supreme self (ātman). O great deity, I do whatever pleases you.

Words meanings summery:

• सः (saḥ) - referring to Prahlāda, the speaker (he, that one)

• मया (mayā) - by me

• आत्मीयम् (ātmīyam) - my own, belonging to the self

• आपन्नम् (āpannam) - having attained, reached, become

• सर्वम् (sarvam) - all, everything, the whole

• आत्मात्मताम् (ātmātmatām) - the state of being the true self, selfhood (ātman)

• गतः (gataḥ) - attained, gone, reached

• करोमि (karomi) - I do, I make

• अहम् (aham) - I

• महादेव (mahādeva) - O Mahadeva, referring to Viṣṇu in this context (O great deity)

• तुभ्यम् (tubhyam) - to you

• यत् (yat) - what, whatever

• परिरोचते (parirocate) - pleases, is agreeable

Words meanings and morphology

सः (saḥ) - referring to Prahlāda, the speaker (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

आत्मीयम् (ātmīyam) - my own, belonging to the self

(adjective)

Accusative, neuter, singular of ātmīya

ātmīya - own, personal, belonging to the self (ātman)

Note: modifying sarvam

आपन्नम् (āpannam) - having attained, reached, become

(adjective)

Accusative, neuter, singular of āpanna

āpanna - attained, reached, happened

Past Passive Participle

derived from root pad with prefix ā

Prefix: ā

Root: pad (class 4)

Note: modifying sarvam

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

आत्मात्मताम् (ātmātmatām) - the state of being the true self, selfhood (ātman)

(noun)

Accusative, feminine, singular of ātmātmatā

ātmātmatā - the state of being the self; essential selfhood

Compound type : Tatpuruṣa (ātman+ātmatā)

• ātman – self, soul, supreme spirit (ātman)
  noun (masculine)
• ātmatā – selfhood, the state of being oneself
  noun (feminine)

गतः (gataḥ) - attained, gone, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained

Past Passive Participle

derived from root gam

Root: gam (class 1)

करोमि (karomi) - I do, I make

(verb)

1st person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

महादेव (mahādeva) - O Mahadeva, referring to Viṣṇu in this context (O great deity)

(proper noun)

Vocative, masculine, singular of mahādeva

mahādeva - great god, Mahadeva

तुभ्यम् (tubhyam) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

यत् (yat) - what, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whoever

परिरोचते (parirocate) - pleases, is agreeable

(verb)

3rd person , singular, middle, present indicative (laṭ) of ruc

Prefix: pari

Root: ruc (class 1)