योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-20

त्वमयं पुण्डरीकाक्षः पूज्यस्तावज्जगत्त्रये ।
तन्मत्तः प्रकृतिप्राप्तां पूजामादातुमर्हसि ॥ २० ॥

tvamayaṃ puṇḍarīkākṣaḥ pūjyastāvajjagattraye ,
tanmattaḥ prakṛtiprāptāṃ pūjāmādātumarhasi 20

20. tvam ayam puṇḍarīkākṣaḥ pūjyaḥ tāvat jagat-traye
tat mattaḥ prakṛti-prāptām pūjām ādātum arhasi

20. ayam tvam puṇḍarīkākṣaḥ jagat-traye tāvat pūjyaḥ.
tat mattaḥ prakṛti-prāptām pūjām ādātum arhasi.

20. You, the lotus-eyed one (Puṇḍarīkākṣa), are indeed worthy of worship in all three worlds. Therefore, you should accept this worship naturally offered by me.

Words meanings summery:

• त्वम् (tvam) - you

• अयम् (ayam) - this (one)

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - an epithet for Viṣṇu (lotus-eyed)

• पूज्यः (pūjyaḥ) - worthy of worship, adorable

• तावत् (tāvat) - so, indeed, therefore

• जगत्-त्रये (jagat-traye) - in the three worlds

• तत् (tat) - therefore, so

• मत्तः (mattaḥ) - from me

• प्रकृति-प्राप्ताम् (prakṛti-prāptām) - worship that is naturally offered or due by the very constitution (dharma) (naturally obtained, naturally due)

• पूजाम् (pūjām) - worship, adoration

• आदातुम् (ādātum) - to accept, to receive

• अर्हसि (arhasi) - you ought, you should, you are worthy

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - an epithet for Viṣṇu (lotus-eyed)

(proper noun)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed

Compound type : Bahuvrīhi (puṇḍarīka+akṣi)

• puṇḍarīka – lotus (white)
  noun (neuter)
• akṣi – eye
  noun (neuter)

पूज्यः (pūjyaḥ) - worthy of worship, adorable

(adjective)

Nominative, masculine, singular of pūjya

pūjya - to be worshipped, adorable, respectable

Gerundive

kṛtya pratyaya

Root: pūj (class 10)

तावत् (tāvat) - so, indeed, therefore

(indeclinable)

जगत्-त्रये (jagat-traye) - in the three worlds

(noun)

Locative, neuter, singular of jagat-traya

jagat-traya - the three worlds

Compound type : Dvandva (jagat+traya)

• jagat – world, universe, what moves
  noun (neuter)
• traya – group of three, triad
  noun (neuter)

तत् (tat) - therefore, so

(indeclinable)

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of aham

aham - I

प्रकृति-प्राप्ताम् (prakṛti-prāptām) - worship that is naturally offered or due by the very constitution (dharma) (naturally obtained, naturally due)

(adjective)

Accusative, feminine, singular of prakṛti-prāpta

prakṛti-prāpta - naturally obtained; acquired by nature; spontaneously offered

Compound type : Tatpuruṣa (prakṛti+prāpta)

• prakṛti – nature (prakṛti), fundamental matter, origin, constitution (dharma)
  noun (feminine)
• prāpta – obtained, acquired, reached
  adjective (masculine)
  Past Passive Participle
  derived from root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)

पूजाम् (pūjām) - worship, adoration

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, reverence

आदातुम् (ādātum) - to accept, to receive

(verb)

Infinitive

infinitive form of root dā with prefix ā

Prefix: ā

Root: dā (class 3)

अर्हसि (arhasi) - you ought, you should, you are worthy

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 1)