योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-10

हा विरक्तोऽस्मि संसारं त्यजामीतीयमीश्वर ।
अप्रबुद्धदृशां चिन्ता हर्षशोकविकारदा ॥ १० ॥

hā virakto'smi saṃsāraṃ tyajāmītīyamīśvara ,
aprabuddhadṛśāṃ cintā harṣaśokavikāradā 10

10. hā viraktaḥ asmi saṃsāram tyajāmi iti iyam
īśvara aprabuddhadṛśām cintā harṣaśokavikāradā

10. hā īśvara iyam cintā aprabuddhadṛśām harṣaśokavikāradā
(asti) (yat) viraktaḥ asmi saṃsāram tyajāmi iti

10. "Alas, I am detached; I renounce the cycle of rebirth (saṃsāra)" — this thought, O Lord, belongs to those with unenlightened vision and gives rise to emotional fluctuations of joy and sorrow.

Words meanings summery:

• हा (hā) - Oh! Alas!

• विरक्तः (viraktaḥ) - detached, dispassionate, unattached

• अस्मि (asmi) - I am

• संसारम् (saṁsāram) - the cycle of rebirth, worldly existence

• त्यजामि (tyajāmi) - I renounce, I abandon, I give up

• इति (iti) - thus, marking the end of direct speech or thought

• इयम् (iyam) - this (feminine)

• ईश्वर (īśvara) - O Lord, O Master

• अप्रबुद्धदृशाम् (aprabuddhadṛśām) - of those whose sight/vision is unawakened/unenlightened

• चिन्ता (cintā) - thought, worry, anxiety

• हर्षशोकविकारदा (harṣaśokavikāradā) - giving rise to changes (vikāra) of joy (harṣa) and sorrow (śoka)

Words meanings and morphology

हा (hā) - Oh! Alas!

(indeclinable)

विरक्तः (viraktaḥ) - detached, dispassionate, unattached

(adjective)

Nominative, masculine, singular of virakta

virakta - detached, dispassionate, indifferent, unattached

Past Passive Participle

Derived from root rañj with prefix vi-

Prefix: vi

Root: rañj (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

संसारम् (saṁsāram) - the cycle of rebirth, worldly existence

(noun)

Accusative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, worldly existence

त्यजामि (tyajāmi) - I renounce, I abandon, I give up

(verb)

1st person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

इति (iti) - thus, marking the end of direct speech or thought

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

ईश्वर (īśvara) - O Lord, O Master

(noun)

Vocative, masculine, singular of īśvara

īśvara - lord, master, ruler, god

अप्रबुद्धदृशाम् (aprabuddhadṛśām) - of those whose sight/vision is unawakened/unenlightened

(adjective)

Genitive, plural of aprabuddhadṛś

aprabuddhadṛś - whose sight is not awakened, unenlightened

Compound type : bahuvrīhi (a+prabuddha+dṛś)

• a – not, non-, un-
  indeclinable
  negative prefix
• prabuddha – awakened, aroused, intelligent
  adjective (masculine)
  Past Passive Participle
  Derived from root budh with prefix pra-
  Prefix: pra
  Root: budh (class 1)
• dṛś – sight, vision, eye, appearance
  noun (feminine)

चिन्ता (cintā) - thought, worry, anxiety

(noun)

Nominative, feminine, singular of cintā

cintā - thought, worry, reflection, anxiety

हर्षशोकविकारदा (harṣaśokavikāradā) - giving rise to changes (vikāra) of joy (harṣa) and sorrow (śoka)

(adjective)

Nominative, feminine, singular of harṣaśokavikārada

harṣaśokavikārada - causing changes of joy and sorrow

Compound type : tatpuruṣa (harṣa+śoka+vikāra+da)

• harṣa – joy, delight, pleasure
  noun (masculine)
• śoka – sorrow, grief, lamentation
  noun (masculine)
• vikāra – change, alteration, transformation, modification, emotion
  noun (masculine)
• da – giving, granting, causing
  adjective
  Derived from root dā (to give)
  Root: dā (class 3)