योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-23

सबाह्याभ्यन्तरभ्रान्तभुवनं भुवनेश्वरम् ।
पूजयित्वाथ तिष्ठन्तमुवाच कमलापतिः ॥ २३ ॥

sabāhyābhyantarabhrāntabhuvanaṃ bhuvaneśvaram ,
pūjayitvātha tiṣṭhantamuvāca kamalāpatiḥ 23

23. sabāhyābhyantarabhrāntabhuvanam bhuvaneśvaram
| pūjayitvā atha tiṣṭantam uvāca kamalāpatiḥ ||

23. kamalāpatiḥ sabāhyābhyantarabhrāntabhuvanam
bhuvaneśvaram tiṣṭantam pūjayitvā atha uvāca

23. Having worshipped the Lord of the universe (bhuvaneśvara), whose worlds—both external and internal—are in motion, and who was standing there, then the husband of Kamala (Lakshmi) spoke.

Words meanings summery:

• सबाह्याभ्यन्तरभ्रान्तभुवनम् (sabāhyābhyantarabhrāntabhuvanam) - whose external and internal worlds are in motion, encompassing both external and internal wandering worlds

• भुवनेश्वरम् (bhuvaneśvaram) - the lord of the universe, the lord of beings

• पूजयित्वा (pūjayitvā) - having worshipped

• अथ (atha) - then, next

• तिष्टन्तम् (tiṣṭantam) - standing, remaining

• उवाच (uvāca) - spoke, said

• कमलापतिः (kamalāpatiḥ) - the husband of Kamala (Lakshmi), Viṣṇu

Words meanings and morphology

सबाह्याभ्यन्तरभ्रान्तभुवनम् (sabāhyābhyantarabhrāntabhuvanam) - whose external and internal worlds are in motion, encompassing both external and internal wandering worlds

(adjective)

Accusative, masculine, singular of sabāhyābhyantarabhrāntabhuvanam

sabāhyābhyantarabhrāntabhuvanam - (one) whose worlds, both external and internal, revolve/wander

Compound type : bahuvrīhi (sa+bāhya+ābhyantara+bhrānta+bhuvana)

• sa – with, together with
  indeclinable
• bāhya – external, outer
  adjective (neuter)
• ābhyantara – internal, inner
  adjective (neuter)
• bhrānta – wandered, revolved, confused
  adjective
  Past Passive Participle
  Derived from root 'bhram' (to wander, revolve).
  Root: bhram (class 1)
• bhuvana – world, realm, being
  noun (neuter)

भुवनेश्वरम् (bhuvaneśvaram) - the lord of the universe, the lord of beings

(noun)

Accusative, masculine, singular of bhuvaneśvara

bhuvaneśvara - lord of the world, lord of beings, an epithet of Viṣṇu or Śiva

Compound type : tatpuruṣa (bhuvana+īśvara)

• bhuvana – world, realm, being
  noun (neuter)
• īśvara – lord, master, god
  noun (masculine)

Note: Object of worship.

पूजयित्वा (pūjayitvā) - having worshipped

(indeclinable)

Root: pūj (class 1)

Note: Absolutive (gerund) verb form.

अथ (atha) - then, next

(indeclinable)

तिष्टन्तम् (tiṣṭantam) - standing, remaining

(adjective)

Accusative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, existing

Present Active Participle

Derived from root 'sthā' (to stand) with the present stem 'tiṣṭh'.

Root: sthā (class 1)

Note: Qualifies 'bhuvaneśvaram'.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

कमलापतिः (kamalāpatiḥ) - the husband of Kamala (Lakshmi), Viṣṇu

(proper noun)

Nominative, masculine, singular of kamalāpati

kamalāpati - husband of Kamala (Lakshmi), an epithet of Viṣṇu

Compound type : tatpuruṣa (kamalā+pati)

• kamalā – lotus, Lakshmi (goddess of wealth and prosperity)
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of 'uvāca'.