योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-25

पाञ्चजन्यरवं श्रुत्वा य इमे समुपागताः ।
सिद्धाः साध्याः सुरौघास्ते कुर्वन्तु तव मङ्गलम् ॥ २५ ॥

pāñcajanyaravaṃ śrutvā ya ime samupāgatāḥ ,
siddhāḥ sādhyāḥ suraughāste kurvantu tava maṅgalam 25

25. pāñcajanyaravam śrutvā ye ime samupāgatāḥ | siddhāḥ
sādhyāḥ suroghāḥ te kurvantu tava maṅgalam ||

25. pāñcajanyaravam śrutvā ye ime siddhāḥ sādhyāḥ
suroghāḥ samupāgatāḥ te tava maṅgalam kurvantu

25. May these Siddhas, Sādhyas, and hosts of gods who have assembled here, having heard the sound of the Pāñcajanya conch, bring about your well-being.

Words meanings summery:

• पाञ्चजन्यरवम् (pāñcajanyaravam) - the sound of the Pāñcajanya conch

• श्रुत्वा (śrutvā) - having heard

• ये (ye) - who, those who

• इमे (ime) - these

• समुपागताः (samupāgatāḥ) - have arrived, assembled

• सिद्धाः (siddhāḥ) - Siddhas (perfected beings)

• साध्याः (sādhyāḥ) - Sādhyas (a class of celestial beings)

• सुरोघाः (suroghāḥ) - hosts of gods, groups of deities

• ते (te) - they

• कुर्वन्तु (kurvantu) - may they do, may they make

• तव (tava) - your, to you

• मङ्गलम् (maṅgalam) - auspiciousness, welfare, blessing

Words meanings and morphology

पाञ्चजन्यरवम् (pāñcajanyaravam) - the sound of the Pāñcajanya conch

(noun)

Accusative, masculine, singular of pāñcajanyarava

pāñcajanyarava - the sound of the Pāñcajanya (Viṣṇu's conch)

Compound type : tatpuruṣa (pāñcajanya+rava)

• pāñcajanya – the conch-shell of Viṣṇu
  proper noun (masculine)
• rava – sound, roar, cry
  noun (masculine)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Root: śru (class 5)

Note: Absolutive (gerund) verb form.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Introduces the relative clause referring to Siddhas, Sādhyas, and Suroghas.

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these (demonstrative pronoun)

Note: Emphasizes proximity, referring to the mentioned beings.

समुपागताः (samupāgatāḥ) - have arrived, assembled

(adjective)

Nominative, masculine, plural of samupāgata

samupāgata - arrived, approached, assembled

Past Passive Participle

Derived from root 'gam' (to go) with prefixes 'sam', 'upa', 'ā'.

Prefixes: sam+upa+ā

Root: gam (class 1)

Note: Qualifies 'siddhāḥ sādhyāḥ suroghāḥ'.

सिद्धाः (siddhāḥ) - Siddhas (perfected beings)

(noun)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished; a class of semi-divine beings (often yogis or sages with supernatural powers)

साध्याः (sādhyāḥ) - Sādhyas (a class of celestial beings)

(noun)

Nominative, masculine, plural of sādhya

sādhya - to be accomplished, practicable; a class of celestial beings associated with gods and Siddhas

सुरोघाः (suroghāḥ) - hosts of gods, groups of deities

(noun)

Nominative, masculine, plural of surogha

surogha - multitude of gods, hosts of deities

Compound type : tatpuruṣa (sura+ogha)

• sura – god, deity
  noun (masculine)
• ogha – flood, stream, multitude, host, group
  noun (masculine)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative/anaphoric pronoun)

Note: Refers to the collective group of Siddhas, Sādhyas, and Suroghas.

कुर्वन्तु (kurvantu) - may they do, may they make

(verb)

3rd person , plural, active, imperative (Lot) of kṛ

Root: kṛ (class 8)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, modifying 'maṅgalam'.

मङ्गलम् (maṅgalam) - auspiciousness, welfare, blessing

(noun)

Accusative, neuter, singular of maṅgala

maṅgala - auspicious, blessing, welfare, good fortune

Note: Object of 'kurvantu'.