योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-3

प्रह्लाद उवाच ।
हिताहितविचारेण राजकार्यशतेन च ।
अत्यहं श्रमितो देव क्षणं विश्रामतां गतः ॥ ३ ॥

prahlāda uvāca ,
hitāhitavicāreṇa rājakāryaśatena ca ,
atyahaṃ śramito deva kṣaṇaṃ viśrāmatāṃ gataḥ 3

3. prahlāda uvāca hitāhitavicāreṇa rājakāryaśatena
ca ati aham śramitaḥ deva kṣaṇam viśrāmatām gataḥ

3. prahlāda uvāca deva hitāhitavicāreṇa ca rājakāryaśatena
aham ati śramitaḥ kṣaṇam viśrāmatām gataḥ

3. Prahlāda spoke: 'O Lord, I am utterly exhausted by the deliberations on what is beneficial and harmful, and by hundreds of royal duties. I have now attained a moment of respite.'

Words meanings summery:

• प्रह्लाद (prahlāda) - Prahlāda (proper name)

• उवाच (uvāca) - spoke, said

• हिताहितविचारेण (hitāhitavicāreṇa) - by the consideration of what is beneficial and what is harmful

• राजकार्यशतेन (rājakāryaśatena) - by hundreds of royal duties/affairs

• च (ca) - and, also

• अति (ati) - very, exceedingly, beyond

• अहम् (aham) - I

• श्रमितः (śramitaḥ) - tired, exhausted, fatigued

• देव (deva) - Referring to Viṣṇu/Kṛṣṇa. (O God, O Lord, O divine one)

• क्षणम् (kṣaṇam) - a moment, an instant

• विश्रामताम् (viśrāmatām) - rest, repose, relaxation (state of)

• गतः (gataḥ) - gone, attained, reached

Words meanings and morphology

प्रह्लाद (prahlāda) - Prahlāda (proper name)

(proper noun)

Nominative, masculine, singular of prahlāda

prahlāda - name of a famous devotee, joy, delight

Prefix: pra

Root: hlād (class 1)

Note: Subject of 'uvāca'.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Root vac in Perfect tense, 3rd person singular. Formed irregularly.

Root: vac (class 2)

हिताहितविचारेण (hitāhitavicāreṇa) - by the consideration of what is beneficial and what is harmful

(noun)

Instrumental, masculine, singular of hitāhitavicāra

hitāhitavicāra - deliberation on what is beneficial and harmful, discernment of good and evil

Instrumental singular of a compound noun.

Compound type : dvandva-tatpurusha (hita+ahita+vicāra)

• hita – beneficial, salutary, good, placed, fixed
  adjective (neuter)
  Past Passive Participle
  from root dhā 'to place'
  Root: dhā (class 3)
• ahita – harmful, detrimental, not beneficial
  adjective (neuter)
  Past Passive Participle (negated)
  Negation of 'hita'
  Root: dhā (class 3)
• vicāra – deliberation, consideration, reflection, investigation
  noun (masculine)
  from root car 'to move' with prefix vi
  Prefix: vi
  Root: car (class 1)

राजकार्यशतेन (rājakāryaśatena) - by hundreds of royal duties/affairs

(noun)

Instrumental, neuter, singular of rājakāryaśata

rājakāryaśata - a hundred royal duties/tasks

Instrumental singular of a compound noun.

Compound type : tatpurusha (rājakārya+śata)

• rājakārya – royal duty, state affair
  noun (neuter)
  Tatpurusha compound of 'rājan' (king) and 'kārya' (work).
  Root: kṛ (class 8)
• śata – hundred
  noun (neuter)

च (ca) - and, also

(indeclinable)

Conjunction

अति (ati) - very, exceedingly, beyond

(indeclinable)

Preposition or adverb.

अहम् (aham) - I

(pronoun)

Nominative, masculine, singular of asmad

asmad - I, me

First person singular pronoun.

Note: Refers to Prahlāda.

श्रमितः (śramitaḥ) - tired, exhausted, fatigued

(adjective)

Nominative, masculine, singular of śramita

śramita - tired, fatigued, exhausted, wearied

Past Passive Participle

from root śram 'to be weary'

Root: śram (class 1)

Note: Adjective agreeing with 'aham'.

देव (deva) - Referring to Viṣṇu/Kṛṣṇa. (O God, O Lord, O divine one)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, divine being

from root div 'to shine'

Root: div (class 4)

क्षणम् (kṣaṇam) - a moment, an instant

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

Root: kṣaṇ (class 1)

विश्रामताम् (viśrāmatām) - rest, repose, relaxation (state of)

(noun)

Accusative, feminine, singular of viśrāmatā

viśrāmatā - state of rest, repose, tranquility

Abstract noun from 'viśrāma' (rest).

Root: śram (class 1)

Note: Object of 'gataḥ'.

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, obtained, reached, become

Past Passive Participle

from root gam 'to go'

Root: gam (class 1)

Note: Used as a predicate adjective with 'aham' implying a perfect sense: 'I have attained'.