योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-41, verse-15

सर्वस्मिन्नात्मनि तते त्वयि तामरसेक्षण ।
हेयोपादेयपक्षस्था द्वितीया कलना कुतः ॥ १५ ॥

sarvasminnātmani tate tvayi tāmarasekṣaṇa ,
heyopādeyapakṣasthā dvitīyā kalanā kutaḥ 15

15. sarvasmin ātmani tate tvayi tāmarasekṣaṇa
heyopādeyapaksasthā dvitīyā kalanā kutaḥ

15. tāmarasekṣaṇa tvayi sarvasmin ātmani tate
heyopādeyapaksasthā dvitīyā kalanā kutaḥ

15. O lotus-eyed one, since the entire Self (ātman) is pervading in you, from where can a second mental construct (kalana) arise, which stands on the side of what is to be rejected and what is to be accepted?

15. כאשר הָעַצְמִי מקיף את הכול והכול הוא אתה, בעל עיני הלוטוס, מניין תצמח תפיסה דואלית המבחינה בין הראוי לנטישה לראוי לאימוץ?

Words meanings summery:

• सर्वस्मिन् (sarvasmin) - in all, in the entire

• आत्मनि (ātmani) - in the supreme Self (in the Self, in the soul, in the essence)

• तते (tate) - pervading, spread out, extended

• त्वयि (tvayi) - in you

• तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed one

• हेयोपादेयपक्सस्था (heyopādeyapaksasthā) - standing on the side of what is to be rejected and accepted, concerned with rejection and acceptance

• द्वितीया (dvitīyā) - second, secondary

• कलना (kalanā) - conception, mental construct, notion, calculation

• कुतः (kutaḥ) - from where, whence, why

Words meanings and morphology

सर्वस्मिन् (sarvasmin) - in all, in the entire

(adjective)

Locative, neuter, singular of sarva

sarva - all, whole, entire

आत्मनि (ātmani) - in the supreme Self (in the Self, in the soul, in the essence)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

तते (tate) - pervading, spread out, extended

(adjective)

Locative, neuter, singular of tata

tata - spread, extended, pervading

Past Passive Participle

root tan + kta affix

Root: tan (class 8)

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

तामरसेक्षण (tāmarasekṣaṇa) - O lotus-eyed one

(adjective)

Vocative, masculine, singular of tāmarasekṣaṇa

tāmarasekṣaṇa - lotus-eyed

Compound type : bahuvrīhi (tāmarasa+īkṣaṇa)

• tāmarasa – lotus
  noun (neuter)
• īkṣaṇa – eye, seeing
  noun (neuter)
  Root: īkṣ (class 1)

हेयोपादेयपक्सस्था (heyopādeyapaksasthā) - standing on the side of what is to be rejected and accepted, concerned with rejection and acceptance

(adjective)

Nominative, feminine, singular of heyopādeyapaksasthā

heyopādeyapaksasthā - concerned with rejection and acceptance

Compound type : tatpuruṣa (heya+upādeya+pakṣa+sthā)

• heya – to be rejected, rejectable
  adjective (neuter)
  Gerundive
  Root: hā (class 3)
• upādeya – to be accepted, acceptable
  adjective (neuter)
  Gerundive
  Prefixes: upa+ā
  Root: dā (class 3)
• pakṣa – side, party, wing, aspect
  noun (masculine)
• sthā – standing, situated
  adjective (feminine)
  Root: sthā (class 1)

द्वितीया (dvitīyā) - second, secondary

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second

कलना (kalanā) - conception, mental construct, notion, calculation

(noun)

Nominative, feminine, singular of kalanā

kalanā - conception, calculation, notion

Root: kal (class 10)

कुतः (kutaḥ) - from where, whence, why

(indeclinable)

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