योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-55, verse-7

दृष्टवांस्तमहं वृक्षं कोरकोत्तरकोटरम् ।
दाशूरस्येच्छया सर्वैरयतद्भिर्मृगव्रजैः ॥ ७ ॥

dṛṣṭavāṃstamahaṃ vṛkṣaṃ korakottarakoṭaram ,
dāśūrasyecchayā sarvairayatadbhirmṛgavrajaiḥ 7

7. dṛṣṭavān tam aham vṛkṣam koraka-uttara-koṭaram
dāśūrasya icchayā sarvaiḥ ayatadbhiḥ mṛga-vrajaiḥ

7. aham tam vṛkṣam dṛṣṭavān,
koraka-uttara-koṭaram,
dāśūrasya icchayā sarvaiḥ ayatadbhiḥ mṛga-vrajaiḥ

7. I saw that tree, whose hollow was filled with buds, and which, by Dāśūra's will, was frequented by all herds of deer who were at ease (not striving to leave or harm it).

Words meanings summery:

• दृष्टवान् (dṛṣṭavān) - having seen, saw

• तम् (tam) - that

• अहम् (aham) - I

• वृक्षम् (vṛkṣam) - tree

• कोरक-उत्तर-कोटरम् (koraka-uttara-koṭaram) - whose hollow was full of buds, having a hollow whose interior is buds

• दाशूरस्य (dāśūrasya) - of Dāśūra

• इच्छया (icchayā) - by will, by desire

• सर्वैः (sarvaiḥ) - by all

• अयतद्भिः (ayatadbhiḥ) - by those (deer) who were at ease, not needing to strive (for sustenance or to move away) (by those not striving, by those at ease, by the unrestrained)

• मृग-व्रजैः (mṛga-vrajaiḥ) - by herds of deer, by animal groups

Words meanings and morphology

दृष्टवान् (dṛṣṭavān) - having seen, saw

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, one who has seen

Past Active Participle (ktavat-pratyaya)

Root: √dṛś (class 1)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Modifies 'vṛkṣam'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

वृक्षम् (vṛkṣam) - tree

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree, plant

कोरक-उत्तर-कोटरम् (koraka-uttara-koṭaram) - whose hollow was full of buds, having a hollow whose interior is buds

(adjective)

Accusative, masculine, singular of koraka-uttara-koṭara

koraka-uttara-koṭara - having its inner hollow filled with buds

Compound type : Bahuvrīhi (koraka+uttara+koṭara)

• koraka – bud, unblown flower, young shoot
  noun (masculine)
• uttara – upper, higher, later, subsequent, northern, superior, inner
  adjective
• koṭara – hollow of a tree, cavity, socket
  noun (masculine)

Note: Modifies 'vṛkṣam'.

दाशूरस्य (dāśūrasya) - of Dāśūra

(proper noun)

Genitive, masculine, singular of dāśūra

dāśūra - Dāśūra (a proper name)

इच्छया (icchayā) - by will, by desire

(noun)

Instrumental, feminine, singular of icchā

icchā - will, desire, wish, inclination

Root: √iṣ (class 4)

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Modifies 'mṛga-vrajaiḥ'.

अयतद्भिः (ayatadbhiḥ) - by those (deer) who were at ease, not needing to strive (for sustenance or to move away) (by those not striving, by those at ease, by the unrestrained)

(adjective)

Instrumental, masculine, plural of ayatat

ayatat - not striving, not endeavoring, at ease, unrestrained

Present Active Participle (negative prefix 'a-')

Root: √yat (class 1)

Note: Modifies 'mṛga-vrajaiḥ'.

मृग-व्रजैः (mṛga-vrajaiḥ) - by herds of deer, by animal groups

(noun)

Instrumental, masculine, plural of mṛga-vraja

mṛga-vraja - herd of deer, group of animals

Compound type : Tatpuruṣa (mṛga+vraja)

• mṛga – deer, game, wild animal
  noun (masculine)
• vraja – herd, flock, multitude, pasture ground, road
  noun (masculine)
  Root: √vraj (class 1)