योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-55, verse-38

स्वरेणुचन्दनालेपैः समालब्धमखण्डितम् ।
स्वच्छदाभोगविपुलरक्ताम्बरपरिच्छदम् ॥ ३८ ॥

svareṇucandanālepaiḥ samālabdhamakhaṇḍitam ,
svacchadābhogavipularaktāmbaraparicchadam 38

38. svareṇucandanālepaiḥ samālabdham akhaṇḍitam
svacchadābhogavipularaktāmbaraparicchadam

38. svareṇucandanālepaiḥ samālabdham akhaṇḍitam
svacchadābhogavipularaktāmbaraparicchadam

38. It was anointed with its own pollen and sandalwood paste, complete and unbroken, and clad in clean, expansive, vast red garments.

Words meanings summery:

• स्वरेणुचन्दनालेपैः (svareṇucandanālepaiḥ) - by its own pollen and sandalwood anointments; by its pollen and sandalwood paste

• समालब्धम् (samālabdham) - smeared, anointed, touched all over

• अखण्डितम् (akhaṇḍitam) - unbroken, unimpaired, complete

• स्वच्छदाभोगविपुलरक्ताम्बरपरिच्छदम् (svacchadābhogavipularaktāmbaraparicchadam) - having attire of clean, expansive, vast red cloth

Words meanings and morphology

स्वरेणुचन्दनालेपैः (svareṇucandanālepaiḥ) - by its own pollen and sandalwood anointments; by its pollen and sandalwood paste

(noun)

Instrumental, masculine, plural of svareṇucandanālepa

svareṇucandanālepa - anointment with one's own pollen and sandalwood

Compound: 'sva' (own) + 'reṇu' (pollen) + 'candana' (sandalwood) + 'ālepa' (anointment/paste).

Compound type : dvandva (sva+reṇu+candana+ālepa)

• sva – own, self
  pronoun
• reṇu – pollen, dust, atom
  noun (masculine)
• candana – sandalwood
  noun (neuter)
• ālepa – anointment, smearing, paste
  noun (masculine)
  From root 'lip' (to smear) with prefix 'ā'.
  Prefix: ā
  Root: lip (class 6)

Note: Means of anointing.

समालब्धम् (samālabdham) - smeared, anointed, touched all over

(adjective)

Nominative, neuter, singular of samālabdha

samālabdha - smeared, anointed, touched all over

Past Passive Participle

From root 'labh' (to obtain, grasp) with prefixes 'sam' and 'ā'. In this context, it implies applying something thoroughly.

Prefixes: sam+ā

Root: labh (class 1)

Note: Predicates the implied subject.

अखण्डितम् (akhaṇḍitam) - unbroken, unimpaired, complete

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, unimpaired, complete, undivided

Past Passive Participle (negative)

'a' (negative prefix) + 'khaṇḍita' (broken/divided - PPP of 'khaṇḍ').

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, non-
  indeclinable
• khaṇḍita – broken, divided, impaired
  adjective (neuter)
  Past Passive Participle
  PPP of the root 'khaṇḍ' (to break, divide).
  Root: khaṇḍ (class 10)

Note: Adjective modifying the implied subject.

स्वच्छदाभोगविपुलरक्ताम्बरपरिच्छदम् (svacchadābhogavipularaktāmbaraparicchadam) - having attire of clean, expansive, vast red cloth

(adjective)

Nominative, neuter, singular of svacchadābhogavipularaktāmbaraparicchada

svacchadābhogavipularaktāmbaraparicchada - having attire of clean, ample, vast red cloth

Bahuvrihi compound: 'svaccha' (clean) + 'dābhoga' (ample/extensive) + 'vipula' (vast/wide) + 'rakta' (red) + 'ambara' (cloth) + 'paricchada' (attire/garment).

Compound type : bahuvrihi (svaccha+dābhoga+vipula+rakta+ambara+paricchada)

• svaccha – clean, pure, transparent
  adjective
• dābhoga – expansion, width, amplitude
  noun (masculine)
• vipula – vast, wide, extensive, large
  adjective
• rakta – red, colored, dyed, passionate
  adjective
  Past Passive Participle
  PPP of the root 'rañj' (to color, dye).
  Root: rañj (class 1)
• ambara – cloth, garment, sky
  noun (neuter)
• paricchada – attire, garment, retinue, appendage
  noun (masculine)
  From root 'chad' (to cover) with prefix 'pari'.
  Prefix: pari
  Root: chad (class 1)

Note: Adjective modifying the implied subject.