योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-55, verse-13

मुनिबद्धोटजाकारलतामण्डपमण्डितम् ।
मञ्जरीभिः पताकाभिर्युक्तं पुरमहोत्सवे ॥ १३ ॥

munibaddhoṭajākāralatāmaṇḍapamaṇḍitam ,
mañjarībhiḥ patākābhiryuktaṃ puramahotsave 13

13. munibaddhoṭajākāralatāmaṇḍapamaṇḍitam
mañjarībhiḥ patākābhiḥ yuktam puramahotsave

13. munibaddhoṭajākāralatāmaṇḍapamaṇḍitam
mañjarībhiḥ patākābhiḥ yuktam puramahotsave

13. It was adorned with creeper-pavilions resembling huts built by sages, and equipped with clusters of blossoms and flags, like a city during a grand festival.

Words meanings summery:

• मुनिबद्धोटजाकारलतामण्डपमण्डितम् (munibaddhoṭajākāralatāmaṇḍapamaṇḍitam) - adorned with creeper-pavilions shaped like huts built by sages

• मञ्जरीभिः (mañjarībhiḥ) - with clusters of blossoms, with flower-spikes

• पताकाभिः (patākābhiḥ) - with flags, with banners

• युक्तम् (yuktam) - furnished with (endowed with, joined, associated, connected)

• पुरमहोत्सवे (puramahotsave) - during a grand city festival (in a grand city festival)

Words meanings and morphology

मुनिबद्धोटजाकारलतामण्डपमण्डितम् (munibaddhoṭajākāralatāmaṇḍapamaṇḍitam) - adorned with creeper-pavilions shaped like huts built by sages

(adjective)

Accusative, neuter, singular of munibaddhoṭajākāralatāmaṇḍapamaṇḍita

munibaddhoṭajākāralatāmaṇḍapamaṇḍita - adorned with creeper-pavilions shaped like huts built by sages

Past Passive Participle

Compound ending in a past passive participle. 'maṇḍita' means 'adorned'.

Compound type : Bahuvrīhi (muni+baddha+uṭaja+ākāra+latā+maṇḍapa+maṇḍita)

• muni – sage, ascetic
  noun (masculine)
  Root: man
• baddha – built, tied, bound, fixed
  adjective
  Past Passive Participle
  From root 'bandh' (to bind, tie).
  Root: bandh (class 7)
• uṭaja – hut, hermitage
  noun (neuter)
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• latā – creeper, vine
  noun (feminine)
• maṇḍapa – pavilion, temporary hall
  noun (masculine)
• maṇḍita – adorned, decorated, embellished
  adjective
  Past Passive Participle
  From root 'maṇḍ' (to adorn).
  Root: maṇḍ (class 1)

Note: Adjective describing an implied neuter singular object (e.g., a forest, a spot).

मञ्जरीभिः (mañjarībhiḥ) - with clusters of blossoms, with flower-spikes

(noun)

Instrumental, feminine, plural of mañjarī

mañjarī - cluster of blossoms, flower-spike, shoot

Note: Used with 'yuktam' to indicate means of being endowed.

पताकाभिः (patākābhiḥ) - with flags, with banners

(noun)

Instrumental, feminine, plural of patākā

patākā - flag, banner, sign

Note: Used with 'yuktam' to indicate means of being endowed.

युक्तम् (yuktam) - furnished with (endowed with, joined, associated, connected)

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, associated, endowed with, proper, fit

Past Passive Participle

From root 'yuj' (to join, to connect).

Root: yuj (class 7)

Note: Adjective agreeing with the implied neuter singular object (e.g., a forest, a spot).

पुरमहोत्सवे (puramahotsave) - during a grand city festival (in a grand city festival)

(noun)

Locative, masculine, singular of puramahotsava

puramahotsava - great city festival

Compound of 'pura' (city) and 'mahotsava' (grand festival).

Compound type : Tatpuruṣa (pura+mahotsava)

• pura – city, town
  noun (neuter)
• mahotsava – grand festival, great celebration
  noun (masculine)
  Compound of 'mahā' (great) and 'utsava' (festival).

Note: Indicates the occasion or context.