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4,55

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-55, verse-3

अपश्यं तत्र दाशूरं शूरमिन्द्रियनिग्रहे ।
परेण तपसा युक्तं तेजसेव हुताशनम् ॥ ३ ॥
apaśyaṃ tatra dāśūraṃ śūramindriyanigrahe ,
pareṇa tapasā yuktaṃ tejaseva hutāśanam 3
3. apaśyam tatra dāśūram śūram indriya-nigrahe
pareṇa tapasā yuktam tejasā iva hutāśanam
3. tatra aham indriya-nigrahe śūram,
pareṇa tapasā yuktam dāśūram,
tejasā iva hutāśanam,
apaśyam.
3. There I saw Dāśūra, a hero in the control of his senses, endowed with supreme austerity (tapas), like a sacrificial fire (hutāśanam) accompanied by its own radiant brilliance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अपश्यम् (apaśyam) - I saw (I saw, I beheld)
  • तत्र (tatra) - there (there, in that place)
  • दाशूरम् (dāśūram) - Dāśūra (Dāśūra (proper name))
  • शूरम् (śūram) - a hero (heroic, brave, a hero)
  • इन्द्रिय-निग्रहे (indriya-nigrahe) - in the control of his senses (in the restraint of senses)
  • परेण (pareṇa) - with supreme (by supreme, by excellent)
  • तपसा (tapasā) - by austerity (tapas) (by austerity, by penance)
  • युक्तम् (yuktam) - endowed with (endowed with, joined with, united)
  • तेजसा (tejasā) - by its own radiant brilliance (by brilliance, by radiance)
  • इव (iva) - like (like, as if, as)
  • हुताशनम् (hutāśanam) - a sacrificial fire (hutāśanam) (fire, sacrificial fire)

Words meanings and morphology

अपश्यम् (apaśyam) - I saw (I saw, I beheld)
(verb)
1st person , singular, active, past imperfect (laṅ) of paś
imperfect active, 1st person singular
Parasmaipada, Imperfect tense (laṅ), 1st singular, augmented form of root dṛś (paśya-stem)
Root: dṛś (class 1)
तत्र (tatra) - there (there, in that place)
(indeclinable)
दाशूरम् (dāśūram) - Dāśūra (Dāśūra (proper name))
(proper noun)
Accusative, masculine, singular of dāśūra
dāśūra - a proper name (of a hunter or a sage)
Note: Object of 'apaśyam'.
शूरम् (śūram) - a hero (heroic, brave, a hero)
(adjective)
Accusative, masculine, singular of śūra
śūra - brave, heroic, mighty, a hero
Root: śūr (class 1)
Note: Agrees with 'dāśūram'.
इन्द्रिय-निग्रहे (indriya-nigrahe) - in the control of his senses (in the restraint of senses)
(compound noun)
Compound type : tatpuruṣa (indriya+nigraha)
  • indriya – sense organ, faculty, power
    noun (neuter)
    Root: ind
  • nigraha – restraint, control, subjugation
    noun (masculine)
    verbal noun
    Derived from ni-grah (to seize, restrain) with a-suffix.
    Prefix: ni
    Root: grah (class 9)
Note: Indicates the sphere in which Dāśūra is heroic.
परेण (pareṇa) - with supreme (by supreme, by excellent)
(adjective)
Instrumental, neuter, singular of para
para - supreme, highest, excellent, other, ultimate
Note: Agrees with 'tapasā'.
तपसा (tapasā) - by austerity (tapas) (by austerity, by penance)
(noun)
Instrumental, neuter, singular of tapas
tapas - austerity, penance, heat, spiritual fervor
Root: tap (class 1)
Note: Instrumental case with 'yuktam'.
युक्तम् (yuktam) - endowed with (endowed with, joined with, united)
(adjective)
Accusative, masculine, singular of yukta
yukta - joined, united, endowed with, engaged, proper
Past Passive Participle
Derived from root yuj (to join) with kta suffix.
Root: yuj (class 7)
Note: Agrees with 'dāśūram'.
तेजसा (tejasā) - by its own radiant brilliance (by brilliance, by radiance)
(noun)
Instrumental, neuter, singular of tejas
tejas - brilliance, radiance, power, energy, vital essence
Root: tij
Note: Instrumental case, expressing 'with' or 'by means of'.
इव (iva) - like (like, as if, as)
(indeclinable)
Note: Used to introduce a simile.
हुताशनम् (hutāśanam) - a sacrificial fire (hutāśanam) (fire, sacrificial fire)
(noun)
Accusative, masculine, singular of hutāśana
hutāśana - fire, sacrificial fire (literally 'eater of oblations')
Compound type : tatpuruṣa (huta+aśana)
  • huta – offered, sacrificed
    adjective
    Past Passive Participle
    Derived from root hu (to offer).
    Root: hu (class 3)
  • aśana – eating, food, eater
    noun (neuter)
    verbal noun
    Derived from root aś (to eat).
    Root: aś (class 9)
Note: The object of comparison in the simile, 'like fire'.