योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-55, verse-36

तत्राभिमतमासाद्य स्थानमेत्य नभस्तलम् ।
प्रविश्य खं मुनीनां च मध्यं स्वस्थ इव स्थितः ॥ ३६ ॥

tatrābhimatamāsādya sthānametya nabhastalam ,
praviśya khaṃ munīnāṃ ca madhyaṃ svastha iva sthitaḥ 36

36. tatra abhimatam āsādya sthānam etya nabhastalam
praviśya kham munīnām ca madhyam svasthaḥ iva sthitaḥ

36. tatra abhimatam sthānam āsādya nabhastalam etya kham
praviśya ca munīnām madhyam svasthaḥ iva sthitaḥ

36. There, having obtained the desired place, having reached the celestial region, and having entered the sky, I remained among the sages (muni) as if at ease.

Words meanings summery:

• तत्र (tatra) - there, in that place

• अभिमतम् (abhimatam) - desired, approved, agreeable

• आसाद्य (āsādya) - having obtained, having reached, having approached

• स्थानम् (sthānam) - place, position, abode

• एत्य (etya) - having gone, having reached

• नभस्तलम् (nabhastalam) - the celestial region, the sky-surface

• प्रविश्य (praviśya) - having entered

• खम् (kham) - sky, space, ether

• मुनीनाम् (munīnām) - of the sages, of the ascetics

• च (ca) - and

• मध्यम् (madhyam) - midst, middle, center

• स्वस्थः (svasthaḥ) - at ease, comfortable, healthy, self-abiding

• इव (iva) - as if, like, similar to

• स्थितः (sthitaḥ) - I remained (remained, stood, was situated)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

अभिमतम् (abhimatam) - desired, approved, agreeable

(adjective)

Accusative, neuter, singular of abhimata

abhimata - desired, wished for, approved, agreeable

Past Passive Participle

from root man (to think, to believe) with prefix abhi

Prefix: abhi

Root: man (class 4)

Note: Qualifies sthānam.

आसाद्य (āsādya) - having obtained, having reached, having approached

(indeclinable)

Absolutive (Gerund)

from root sad (to sit, to go) with prefix ā

Prefix: ā

Root: sad (class 1)

स्थानम् (sthānam) - place, position, abode

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, spot, position, abode

from root sthā (to stand)

Root: sthā (class 1)

एत्य (etya) - having gone, having reached

(indeclinable)

Absolutive (Gerund)

from root i (to go)

Root: i (class 2)

नभस्तलम् (nabhastalam) - the celestial region, the sky-surface

(noun)

Accusative, neuter, singular of nabhastala

nabhastala - sky-region, celestial surface

Compound type : tatpuruṣa (nabhas+tala)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• tala – surface, plane, region, level
  noun (neuter)

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

from root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

खम् (kham) - sky, space, ether

(noun)

Accusative, neuter, singular of kha

kha - sky, space, ether, heaven

मुनीनाम् (munīnām) - of the sages, of the ascetics

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, seer

च (ca) - and

(indeclinable)

मध्यम् (madhyam) - midst, middle, center

(noun)

Accusative, neuter, singular of madhya

madhya - middle, center, midst

Note: Often used with genitive to mean 'in the midst of'.

स्वस्थः (svasthaḥ) - at ease, comfortable, healthy, self-abiding

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, comfortable, at ease

from sva (self) + stha (standing)

Compound type : bahuvrīhi (sva+stha)

• sva – one's own, self
  pronoun (neuter)
• stha – standing, abiding, situated in
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Refers to the speaker ('I').

इव (iva) - as if, like, similar to

(indeclinable)

स्थितः (sthitaḥ) - I remained (remained, stood, was situated)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, remained, situated

Past Passive Participle

from root sthā (to stand) + -ta

Root: sthā (class 1)

Note: Functions as a finite verb in combination with the implied 'aham'.