योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-55, verse-32

ततः कथाभी रम्याभिः स तस्य तनयो मया ।
विज्ञानालोकरम्याभिर्नीतो बोधं परं पुनः ॥ ३२ ॥

tataḥ kathābhī ramyābhiḥ sa tasya tanayo mayā ,
vijñānālokaramyābhirnīto bodhaṃ paraṃ punaḥ 32

32. tataḥ kathābhiḥ ramyābhiḥ saḥ tasya tanayaḥ mayā
vijñānālokaramyābhiḥ nītaḥ bodham param punaḥ

32. tataḥ mayā ramyābhiḥ vijñānālokaramyābhiḥ kathābhiḥ
saḥ tasya tanayaḥ punaḥ param bodham nītaḥ

32. Then, by me, his (the king's) son was again led to supreme understanding through delightful stories, which were enchanting with the light of knowledge.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• कथाभिः (kathābhiḥ) - with stories

• रम्याभिः (ramyābhiḥ) - delightful, charming

• सः (saḥ) - referring to the king's son (he, that (masculine singular))

• तस्य (tasya) - of the king (his, of him, of that)

• तनयः (tanayaḥ) - son

• मया (mayā) - by me

• विज्ञानालोकरम्याभिः (vijñānālokaramyābhiḥ) - delightful with the light of knowledge

• नीतः (nītaḥ) - led, brought

• बोधम् (bodham) - to understanding, to knowledge

• परम् (param) - supreme, ultimate, highest

• पुनः (punaḥ) - again, anew, furthermore

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

कथाभिः (kathābhiḥ) - with stories

(noun)

Instrumental, feminine, plural of kathā

kathā - story, tale, narrative

रम्याभिः (ramyābhiḥ) - delightful, charming

(adjective)

Instrumental, feminine, plural of ramya

ramya - delightful, charming, beautiful, pleasant

Gerundive / Potential Passive Participle

Derived from root 'ram' (to delight, to enjoy).

Root: ram (class 1)

Note: Agrees with 'kathābhiḥ'.

सः (saḥ) - referring to the king's son (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तस्य (tasya) - of the king (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तनयः (tanayaḥ) - son

(noun)

Nominative, masculine, singular of tanaya

tanaya - son, offspring

Derived from root 'tan' (to stretch, extend) in the sense of 'one who extends the family line'.

Root: tan (class 8)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

विज्ञानालोकरम्याभिः (vijñānālokaramyābhiḥ) - delightful with the light of knowledge

(adjective)

Instrumental, feminine, plural of vijñānālokaramya

vijñānālokaramya - delightful due to the light of knowledge, charming with scientific insight

Compound type : tatpurusha (vijñāna+āloka+ramya)

• vijñāna – knowledge, understanding, science
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• āloka – light, sight, appearance
  noun (masculine)
  Prefix: ā
  Root: lok (class 10)
• ramya – delightful, charming, beautiful, pleasant
  adjective
  Gerundive / Potential Passive Participle
  Derived from root 'ram' (to delight, to enjoy).
  Root: ram (class 1)

Note: Agrees with 'kathābhiḥ'.

नीतः (nītaḥ) - led, brought

(adjective)

Nominative, masculine, singular of nīta

nīta - led, carried, guided, brought

Past Passive Participle

Derived from root 'nī' (to lead, carry).

Root: nī (class 1)

Note: Agrees with 'tanayaḥ'.

बोधम् (bodham) - to understanding, to knowledge

(noun)

Accusative, masculine, singular of bodha

bodha - understanding, knowledge, awakening, perception

Root: budh (class 1)

परम् (param) - supreme, ultimate, highest

(adjective)

Accusative, masculine, singular of para

para - supreme, ultimate, highest, other, distant

Note: Agrees with 'bodham'.

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)