योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-55, verse-39

तस्मादवास्तवीं त्यक्त्वा वास्तवीमपि रञ्जनाम् ।
दाशूरसिद्धान्तदृशा सदोदारो भवात्मवान् ॥ ३९ ॥

tasmādavāstavīṃ tyaktvā vāstavīmapi rañjanām ,
dāśūrasiddhāntadṛśā sadodāro bhavātmavān 39

39. tasmāt avāstavīm tyaktvā vāstavīm api rañjanām
dāśūrasiddhāntadṛśā sadā udāraḥ bhava ātmavān

39. tasmāt avāstavīm vāstavīm api rañjanām tyaktvā
dāśūrasiddhāntadṛśā sadā udāraḥ ātmavān bhava

39. Therefore, having abandoned both unreal and even real delusions (rañjanā), always be noble and established in the Self (ātman) through the insight of the Dāśūra doctrine.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• अवास्तवीम् (avāstavīm) - unreal, not real, illusory

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• वास्तवीम् (vāstavīm) - real, true, actual

• अपि (api) - also, even, too

• रञ्जनाम् (rañjanām) - attachment, delusion, fascination, coloring, affecting

• दाशूरसिद्धान्तदृशा (dāśūrasiddhāntadṛśā) - according to the philosophical perspective of the Dāśūra school (by the view/insight of the Dāśūra doctrine)

• सदा (sadā) - always, ever, constantly

• उदारः (udāraḥ) - noble, generous, expansive, exalted

• भव (bhava) - be, become

• आत्मवान् (ātmavān) - self-possessed, having the Self, endowed with spirit, wise

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative singular of 'tad' used adverbially

अवास्तवीम् (avāstavīm) - unreal, not real, illusory

(adjective)

Accusative, feminine, singular of avāstava

avāstava - unreal, not real, illusory

composed of 'a' (negation) + 'vāstava' (real)

Compound type : nañ-tatpuruṣa (a+vāstava)

• a – not, negation
  indeclinable
• vāstava – real, true, actual
  adjective (masculine)
  from 'vastu' (thing, reality)

Note: Agrees with rañjanām.

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

absolutive / gerund

derived from root 'tyaj' with suffix '-tvā'

Root: tyaj (class 1)

वास्तवीम् (vāstavīm) - real, true, actual

(adjective)

Accusative, feminine, singular of vāstava

vāstava - real, true, actual, pertaining to reality

from 'vastu' (thing, reality)

Note: Agrees with rañjanām.

अपि (api) - also, even, too

(indeclinable)

रञ्जनाम् (rañjanām) - attachment, delusion, fascination, coloring, affecting

(noun)

Accusative, feminine, singular of rañjanā

rañjanā - coloring, dyeing, delighting, charming, fascinating, attachment, delusion

From root 'rañj' (to color, delight)

Root: rañj (class 1)

Note: Object of 'tyaktvā'.

दाशूरसिद्धान्तदृशा (dāśūrasiddhāntadṛśā) - according to the philosophical perspective of the Dāśūra school (by the view/insight of the Dāśūra doctrine)

(noun)

Instrumental, feminine, singular of dāśūrasiddhāntadṛś

dāśūrasiddhāntadṛś - view/insight of the Dāśūra doctrine/principle

Compound of Dāśūra (proper noun) + Siddhānta (doctrine) + Dṛś (view/insight)

Compound type : tatpuruṣa (dāśūra+siddhānta+dṛś)

• dāśūra – name of a sage or a philosophical school/doctrine
  proper noun (masculine)
• siddhānta – doctrine, established conclusion, dogma, tenet
  noun (masculine)
  From 'sidh' (to accomplish) + 'anta' (end, conclusion)
  Root: sidh (class 1)
• dṛś – sight, view, eye, insight, doctrine
  noun (feminine)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Indicates the means or perspective.

सदा (sadā) - always, ever, constantly

(indeclinable)

उदारः (udāraḥ) - noble, generous, expansive, exalted

(adjective)

Nominative, masculine, singular of udāra

udāra - noble, generous, exalted, great, lofty

From 'ud' (up) + root 'ṛ' (to go, move)

Prefix: ud

Root: ṛ (class 1)

Note: Predicative adjective for the implied subject (you).

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative

2nd person singular imperative active of root 'bhū'

Root: bhū (class 1)

आत्मवान् (ātmavān) - self-possessed, having the Self, endowed with spirit, wise

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the Self (ātman), self-controlled, wise, endowed with spirit

From 'ātman' (self) with possessive suffix '-vat'

Note: Predicative adjective for the implied subject (you).