योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-28, verse-41

आविर्भावतिरोभावभागिनो भवभागिनः ।
जनस्य स्थिरतां यान्ति नापदो न च संपदः ॥ ४१ ॥

āvirbhāvatirobhāvabhāgino bhavabhāginaḥ ,
janasya sthiratāṃ yānti nāpado na ca saṃpadaḥ 41

41. āvirbhāva-tirobhāva-bhāginaḥ bhava-bhāginaḥ
janasya sthiratām yānti na āpadaḥ na ca sampadaḥ

41. āvirbhāva-tirobhāva-bhāginaḥ bhava-bhāginaḥ
janasya āpadaḥ na ca sampadaḥ na sthiratām yānti

41. For beings who are subject to manifestation and disappearance, and who partake in worldly existence (saṃsāra), neither adversities nor prosperities attain permanence.

Words meanings summery:

• आविर्भाव-तिरोभाव-भागिनः (āvirbhāva-tirobhāva-bhāginaḥ) - partakers of manifestation and disappearance

• भव-भागिनः (bhava-bhāginaḥ) - partakers of worldly existence

• जनस्य (janasya) - of a person, of a being, of mankind

• स्थिरताम् (sthiratām) - stability, permanence, firmness

• यान्ति (yānti) - they go, they attain, they reach

• न (na) - not, no

• आपदः (āpadaḥ) - misfortunes, calamities, adversities

• न (na) - not, no

• च (ca) - and, also

• सम्पदः (sampadaḥ) - prosperity, success, wealth, good fortune

Words meanings and morphology

आविर्भाव-तिरोभाव-भागिनः (āvirbhāva-tirobhāva-bhāginaḥ) - partakers of manifestation and disappearance

(noun)

Genitive, masculine, plural of āvirbhāva-tirobhāva-bhāgin

āvirbhāva-tirobhāva-bhāgin - partaker of appearance and disappearance, subject to manifestation and dissolution

Compound type : Tatpurusha (āvirbhāva+tirobhāva+bhāgin)

• āvirbhāva – manifestation, appearance, becoming visible
  noun (masculine)
  from āvis (prefix) + bhū (to be) + ghañ (suffix)
  Prefix: āvis
  Root: bhū (class 1)
• tirobhāva – disappearance, concealment, vanishing
  noun (masculine)
  from tiras (prefix) + bhū (to be) + ghañ (suffix)
  Prefix: tiras
  Root: bhū (class 1)
• bhāgin – partaker, possessor, sharer, participant
  noun (masculine)
  from bhāga (share) + in (possessive suffix)

Note: Qualifies 'janasya'.

भव-भागिनः (bhava-bhāginaḥ) - partakers of worldly existence

(noun)

Genitive, masculine, plural of bhava-bhāgin

bhava-bhāgin - partaker of existence, subject to worldly existence (saṃsāra)

Compound type : Tatpurusha (bhava+bhāgin)

• bhava – existence, worldly existence, being, saṃsāra
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)
• bhāgin – partaker, possessor, sharer, participant
  noun (masculine)
  from bhāga (share) + in (possessive suffix)

Note: Qualifies 'janasya'.

जनस्य (janasya) - of a person, of a being, of mankind

(noun)

Genitive, masculine, singular of jana

jana - person, man, creature, being, people

from root jan (to be born)

Root: jan (class 4)

Note: Used generically as 'of beings'.

स्थिरताम् (sthiratām) - stability, permanence, firmness

(noun)

Accusative, feminine, singular of sthiratā

sthiratā - stability, permanence, firmness, steadfastness

from sthira (stable) + tā (abstract suffix)

Note: Object of 'yānti'.

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Root: yā (class 2)

Note: Subject is 'āpadaḥ' and 'sampadaḥ'.

न (na) - not, no

(indeclinable)

आपदः (āpadaḥ) - misfortunes, calamities, adversities

(noun)

Nominative, feminine, plural of āpad

āpad - misfortune, calamity, adversity, danger

from ā (prefix) + pad (to go, to fall into)

Prefix: ā

Root: pad (class 4)

Note: Subject of 'yānti'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Connects 'āpadaḥ' and 'sampadaḥ'.

सम्पदः (sampadaḥ) - prosperity, success, wealth, good fortune

(noun)

Nominative, feminine, plural of sampad

sampad - prosperity, success, wealth, good fortune, attainment

from sam (prefix) + pad (to go, to fall into)

Prefix: sam

Root: pad (class 4)

Note: Subject of 'yānti'.