योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-28, verse-32

प्रागासीदन्य एवेह जातस्त्वन्यो नरो दिनैः ।
सदैकरूपं भगवन्किंचिदस्ति न सुस्थिरम् ॥ ३२ ॥

prāgāsīdanya eveha jātastvanyo naro dinaiḥ ,
sadaikarūpaṃ bhagavankiṃcidasti na susthiram 32

32. prāk āsīt anyaḥ eva iha jātaḥ tu anyaḥ naraḥ dinaiḥ
sadā eka-rūpam bhagavan kimcit asti na su-sthiram

32. iha prāk anyaḥ eva āsīt tu dinaiḥ naraḥ anyaḥ jātaḥ
bhagavan sadā eka-rūpam su-sthiram kimcit na asti

32. Before, a person was indeed different here, but with the passing of days, a man becomes another. O Lord (Bhagavan), nothing of a single form exists that is perpetually stable.

Words meanings summery:

• प्राक् (prāk) - before, previously (before, formerly, previously)

• आसीत् (āsīt) - was (he/she/it was)

• अन्यः (anyaḥ) - different (person) (another, different)

• एव (eva) - indeed, certainly (indeed, only, just)

• इह (iha) - here (here, in this world)

• जातः (jātaḥ) - having become, or implying 'is born to become' (born, originated, become)

• तु (tu) - but (but, on the other hand)

• अन्यः (anyaḥ) - another (person) (another, different)

• नरः (naraḥ) - man, person

• दिनैः (dinaiḥ) - with the passing of days (by days, through days)

• सदा (sadā) - perpetually (always, constantly, perpetually)

• एक-रूपम् (eka-rūpam) - of a single form (of one form, uniform)

• भगवन् (bhagavan) - O Lord (Bhagavan) (O Lord, O venerable one)

• किम्चित् (kimcit) - anything (which with 'na' implies 'nothing') (anything, something, a little)

• अस्ति (asti) - exists (exists, is)

• न (na) - not (not, no)

• सु-स्थिरम् (su-sthiram) - perpetually stable (very stable, very firm)

Words meanings and morphology

प्राक् (prāk) - before, previously (before, formerly, previously)

(indeclinable)

आसीत् (āsīt) - was (he/she/it was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Past Imperfect

3rd singular, past imperfect active, root as, parasmaipada

Root: as (class 2)

अन्यः (anyaḥ) - different (person) (another, different)

(pronoun)

Nominative, masculine, singular of anya

anya - another, other, different

Note: Refers to an implied subject, 'a person'.

एव (eva) - indeed, certainly (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

इह (iha) - here (here, in this world)

(indeclinable)

जातः (jātaḥ) - having become, or implying 'is born to become' (born, originated, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, occurred, become

Past Passive Participle

Past Passive Participle of root jan

Root: jan (class 4)

तु (tu) - but (but, on the other hand)

(indeclinable)

Note: Particle indicating contrast or emphasis.

अन्यः (anyaḥ) - another (person) (another, different)

(pronoun)

Nominative, masculine, singular of anya

anya - another, other, different

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, human, person

दिनैः (dinaiḥ) - with the passing of days (by days, through days)

(noun)

Instrumental, neuter, plural of dina

dina - day

Note: Used adverbially to indicate means or duration.

सदा (sadā) - perpetually (always, constantly, perpetually)

(indeclinable)

एक-रूपम् (eka-rūpam) - of a single form (of one form, uniform)

(adjective)

Nominative, neuter, singular of ekarūpa

ekarūpa - of one form, uniform, homogeneous, identical

Compound type : bahuvrīhi (eka+rūpa)

• eka – one, single, sole
  adjective (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Functions as a predicate adjective with 'kimcit'.

भगवन् (bhagavan) - O Lord (Bhagavan) (O Lord, O venerable one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - Lord, venerable, divine, fortunate, prosperous

किम्चित् (kimcit) - anything (which with 'na' implies 'nothing') (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kimcit

kimcit - something, anything, a little, some

Note: When preceded or followed by 'na', forms 'nothing' or 'not anything'.

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

3rd singular, present active, root as, parasmaipada

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

सु-स्थिरम् (su-sthiram) - perpetually stable (very stable, very firm)

(adjective)

Nominative, neuter, singular of susthira

susthira - very stable, very firm, highly fixed

Compound type : prādi-samāsa (su+sthira)

• su – good, well, very (prefix)
  indeclinable
• sthira – stable, firm, constant, fixed
  adjective (neuter)

Note: Functions as a predicate adjective with 'kimcit'.