योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-28, verse-43

समविषमविपाकतो विभिन्नास्त्रिभुवनभूतपरम्पराफलौघाः ।
समयपवनपातिताः पतन्ति प्रतिदिनमाततसंसृतिद्रुमेभ्यः ॥ ४३ ॥

samaviṣamavipākato vibhinnāstribhuvanabhūtaparamparāphalaughāḥ ,
samayapavanapātitāḥ patanti pratidinamātatasaṃsṛtidrumebhyaḥ 43

43. sama-viṣama-vipākato vibhinnāḥ
tribhuvana-bhūta-paramparā-phala-oghāḥ
samaya-pavana-pātitāḥ patanti
pratidinam ātata-saṃsṛti-drūmebhyaḥ

43. sama-viṣama-vipākato vibhinnāḥ
tribhuvana-bhūta-paramparā-phala-oghāḥ
samaya-pavana-pātitāḥ
ātata-saṃsṛti-drūmebhyaḥ pratidinam patanti

43. The diverse streams of results, stemming from the continuous succession of beings across the three worlds, are varied due to their mixed (favorable and unfavorable) maturation. Felled by the wind of Time, these results fall daily from the vast trees of worldly existence (saṃsāra).

Words meanings summery:

• सम-विषम-विपाकतो (sama-viṣama-vipākato) - due to mixed (favorable and unfavorable) maturation of karmic actions (due to even and uneven maturation/results)

• विभिन्नाः (vibhinnāḥ) - diverse, varied, different, divided

• त्रिभुवन-भूत-परम्परा-फल-ओघाः (tribhuvana-bhūta-paramparā-phala-oghāḥ) - streams of karmic results from the continuous succession of beings in the three worlds (floods/streams of fruits from the succession of beings in the three worlds)

• समय-पवन-पातिताः (samaya-pavana-pātitāḥ) - felled by the wind of Time

• पतन्ति (patanti) - they fall, they drop

• प्रतिदिनम् (pratidinam) - daily, every day

• आतत-संसृति-द्रूमेभ्यः (ātata-saṁsṛti-drūmebhyaḥ) - from the vast trees of worldly existence (saṃsāra) (from the widely spread trees of transmigration)

Words meanings and morphology

सम-विषम-विपाकतो (sama-viṣama-vipākato) - due to mixed (favorable and unfavorable) maturation of karmic actions (due to even and uneven maturation/results)

(indeclinable)

ablative suffix tas

Compound type : Tatpurusha (sama+viṣama+vipāka)

• sama – even, equal, uniform, good, favorable
  adjective (masculine)
• viṣama – uneven, unequal, difficult, bad, unfavorable
  adjective (masculine)
  vi (prefix) + sama (even)
  Prefix: vi
• vipāka – maturation, ripening, consequence, result (especially karmic)
  noun (masculine)
  from vi (prefix) + root pac (to cook, to ripen)
  Prefix: vi
  Root: pac (class 1)

Note: Functions as an adverbial phrase meaning 'due to'.

विभिन्नाः (vibhinnāḥ) - diverse, varied, different, divided

(adjective)

Nominative, masculine, plural of vabhinna

vabhinna - varied, diverse, different, divided, broken

Past Passive Participle

from vi (prefix) + root bhid (to break, to divide) + kta (suffix)

Prefix: vi

Root: bhid (class 7)

Note: Qualifies 'tribhuvana-bhūta-paramparā-phala-oghāḥ'.

त्रिभुवन-भूत-परम्परा-फल-ओघाः (tribhuvana-bhūta-paramparā-phala-oghāḥ) - streams of karmic results from the continuous succession of beings in the three worlds (floods/streams of fruits from the succession of beings in the three worlds)

(noun)

Nominative, masculine, plural of tribhuvana-bhūta-paramparā-phala-ogha

tribhuvana-bhūta-paramparā-phala-ogha - streams of fruits from successive beings in the three worlds

Compound type : Tatpurusha (tribhuvana+bhūta+paramparā+phala+ogha)

• tribhuvana – the three worlds (heaven, earth, netherworld)
  noun (neuter)
  tri (three) + bhuvana (world)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from root bhū (to be) + kta (suffix)
  Root: bhū (class 1)
• paramparā – succession, continuous series, tradition
  noun (feminine)
• phala – fruit, result, consequence, reward
  noun (neuter)
• ogha – flood, stream, multitude, mass
  noun (masculine)

समय-पवन-पातिताः (samaya-pavana-pātitāḥ) - felled by the wind of Time

(adjective)

Nominative, masculine, plural of samaya-pavana-pātita

samaya-pavana-pātita - felled by the wind of Time

Compound type : Tatpurusha (samaya+pavana+pātita)

• samaya – time, occasion, agreement, convention
  noun (masculine)
  from sam (prefix) + root i (to go) + ac (suffix)
  Prefix: sam
  Root: i (class 2)
• pavana – wind, air, purifier
  noun (masculine)
  from root pū (to purify, to blow)
  Root: pū (class 1)
• pātita – felled, caused to fall, thrown down
  adjective (masculine)
  Past Passive Participle (causative)
  from root pat (to fall) + ṇic (causative) + kta (suffix)
  Root: pat (class 1)

पतन्ति (patanti) - they fall, they drop

(verb)

3rd person , plural, active, present indicative (laṭ) of pat

Root: pat (class 1)

प्रतिदिनम् (pratidinam) - daily, every day

(indeclinable)

prati (each) + dinam (day)

आतत-संसृति-द्रूमेभ्यः (ātata-saṁsṛti-drūmebhyaḥ) - from the vast trees of worldly existence (saṃsāra) (from the widely spread trees of transmigration)

(noun)

Ablative, masculine, plural of ātata-saṃsṛti-drūma

ātata-saṁsṛti-drūma - trees of the extended/vast saṃsāra

Compound type : Tatpurusha (ātata+saṃsṛti+drūma)

• ātata – extended, spread out, vast, continuous
  adjective (masculine)
  Past Passive Participle
  from ā (prefix) + root tan (to stretch) + kta (suffix)
  Prefix: ā
  Root: tan (class 8)
• saṃsṛti – transmigration, worldly existence, flow, course (saṃsāra)
  noun (feminine)
  from sam (prefix) + root sṛ (to flow, to run) + kti (suffix)
  Prefix: sam
  Root: sṛ (class 1)
• drūma – tree
  noun (masculine)

Note: Source from which fruits fall.