योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-28, verse-18

प्रत्यहं क्षयमायाति प्रत्यहं जायते पुनः ।
अद्यापि हतरूपाया नान्तोऽस्या दग्धसंसृतेः ॥ १८ ॥

pratyahaṃ kṣayamāyāti pratyahaṃ jāyate punaḥ ,
adyāpi hatarūpāyā nānto'syā dagdhasaṃsṛteḥ 18

18. pratyaham kṣayam āyāti pratyaham jāyate punaḥ adya
api hatarūpāyāḥ na antaḥ asyāḥ dagdhasaṃsṛteḥ

18. pratyaham kṣayam āyāti pratyaham punaḥ jāyate adya
api hatarūpāyāḥ asyāḥ dagdhasaṃsṛteḥ antaḥ na

18. It (the cycle of existence) diminishes daily and is born anew daily. Even now, for this accursed cycle of repeated births and deaths (saṃsāra), which has its nature destroyed, there is no end.

Words meanings summery:

• प्रत्यहम् (pratyaham) - daily, every day

• क्षयम् (kṣayam) - decay, destruction, loss

• आयाति (āyāti) - comes, approaches, goes to

• प्रत्यहम् (pratyaham) - daily, every day

• जायते (jāyate) - is born, originates

• पुनः (punaḥ) - again, anew

• अद्य (adya) - today, now

• अपि (api) - even, also

• हतरूपायाः (hatarūpāyāḥ) - of the one whose form/nature is destroyed

• न (na) - not, no

• अन्तः (antaḥ) - end, boundary

• अस्याः (asyāḥ) - of this

• दग्धसंसृतेः (dagdhasaṁsṛteḥ) - of the burnt/doomed cycle of repeated births and deaths (saṃsāra)

Words meanings and morphology

प्रत्यहम् (pratyaham) - daily, every day

(indeclinable)

Compound type : avyayībhāva (prati+ahan)

• prati – towards, against, every
  indeclinable
• ahan – day
  noun (neuter)

क्षयम् (kṣayam) - decay, destruction, loss

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - decay, decline, destruction, loss

Root: kṣi (class 1)

आयाति (āyāti) - comes, approaches, goes to

(verb)

3rd person , singular, active, present (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

प्रत्यहम् (pratyaham) - daily, every day

(indeclinable)

Compound type : avyayībhāva (prati+ahan)

• prati – towards, against, every
  indeclinable
• ahan – day
  noun (neuter)

जायते (jāyate) - is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of jan

4th class verb, middle voice

Root: jan (class 4)

पुनः (punaḥ) - again, anew

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

अपि (api) - even, also

(indeclinable)

हतरूपायाः (hatarūpāyāḥ) - of the one whose form/nature is destroyed

(adjective)

Genitive, feminine, singular of hatarūpā

hatarūpa - whose form is destroyed, ill-formed, deformed

Compound type : bahuvrīhi (hata+rūpa)

• hata – killed, destroyed, struck
  adjective (neuter)
  Past Passive Participle
  From root 'han' (to strike, kill)
  Root: han (class 2)
• rūpa – form, shape, nature
  noun (neuter)

Note: Agrees with 'asyāḥ' and 'dagdhasaṃsṛteḥ'.

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - end, boundary

(noun)

Nominative, masculine, singular of anta

anta - end, boundary, limit

अस्याः (asyāḥ) - of this

(pronoun)

Genitive, feminine, singular of idam

idam - this

दग्धसंसृतेः (dagdhasaṁsṛteḥ) - of the burnt/doomed cycle of repeated births and deaths (saṃsāra)

(noun)

Genitive, feminine, singular of dagdhasaṃsṛti

dagdhasaṁsṛti - burnt saṃsāra, accursed saṃsāra

Compound type : tatpuruṣa (dagdha+saṃsṛti)

• dagdha – burnt, consumed, accursed, doomed
  adjective (neuter)
  Past Passive Participle
  From root 'dah' (to burn)
  Root: dah (class 1)
• saṃsṛti – cycle of repeated births and deaths (saṃsāra), course of mundane existence
  noun (feminine)
  Prefix: sam
  Root: sṛ (class 1)

Note: Refers to the concept of saṃsāra.