योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-28, verse-8
या लतावलिता भीमा भात्यद्य विपिनावली ।
दिवसैरेव सा याति पुनर्मरुमहीपदम् ॥ ८ ॥
दिवसैरेव सा याति पुनर्मरुमहीपदम् ॥ ८ ॥
yā latāvalitā bhīmā bhātyadya vipināvalī ,
divasaireva sā yāti punarmarumahīpadam 8
divasaireva sā yāti punarmarumahīpadam 8
8.
yā latāvalitā bhīmā bhāti adya vipināvalī
divasaiḥ eva sā yāti punaḥ marumahīpadam
divasaiḥ eva sā yāti punaḥ marumahīpadam
8.
yā latāvalitā bhīmā vipināvalī adya bhāti,
sā eva divasaiḥ punaḥ marumahīpadam yāti
sā eva divasaiḥ punaḥ marumahīpadam yāti
8.
Today, a terrifying stretch of forests, entwined with creepers and shining brightly, over time (with days) that very place returns to the state of a desert land.
Words meanings summery:
(Scroll down for elaborated words morphology)
- या (yā) - which, who
- लतावलिता (latāvalitā) - covered/entwined with creepers/vines
- भीमा (bhīmā) - dreadful, terrifying, formidable
- भाति (bhāti) - shines, appears, is visible
- अद्य (adya) - today, now
- विपिनावली (vipināvalī) - a line/row/stretch of forests
- दिवसैः (divasaiḥ) - indicating the passage of time, 'over time' (by days, with days, over days (indicating passage of time))
- एव (eva) - only, just, indeed, certainly
- सा (sā) - she, that
- याति (yāti) - goes, moves, proceeds
- पुनः (punaḥ) - again, once more, back
- मरुमहीपदम् (marumahīpadam) - returning to a barren, uninhabited condition (the state or place of a desert land)
Words meanings and morphology
या (yā) - which, who
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
लतावलिता (latāvalitā) - covered/entwined with creepers/vines
(adjective)
Nominative, feminine, singular of latāvalita
latāvalita - covered/entwined with creepers/vines
Compound type : Tatpurusha (latā+āvalita)
- latā – creeper, vine, tendril
noun (feminine) - āvalita – covered, encircled, entwined
adjective
Past Passive Participle
Derived from root √val (to move, turn) with prefix ā-
Prefix: ā
Root: val (class 1)
भीमा (bhīmā) - dreadful, terrifying, formidable
(adjective)
Nominative, feminine, singular of bhīma
bhīma - dreadful, formidable, terrifying
Derived from root √bhī (to fear)
Root: bhī (class 3)
भाति (bhāti) - shines, appears, is visible
(verb)
3rd person , singular, active, present indicative (laṭ) of bhā
Root: bhā (class 2)
अद्य (adya) - today, now
(indeclinable)
विपिनावली (vipināvalī) - a line/row/stretch of forests
(noun)
Nominative, feminine, singular of vipināvalī
vipināvalī - a line/row/stretch of forests
Compound type : Tatpurusha (vipina+āvalī)
- vipina – forest, wood, thicket
noun (neuter) - āvalī – row, line, series, range
noun (feminine)
दिवसैः (divasaiḥ) - indicating the passage of time, 'over time' (by days, with days, over days (indicating passage of time))
(noun)
Instrumental, masculine, plural of divasa
divasa - day
एव (eva) - only, just, indeed, certainly
(indeclinable)
सा (sā) - she, that
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
याति (yāti) - goes, moves, proceeds
(verb)
3rd person , singular, active, present indicative (laṭ) of yā
Root: yā (class 2)
पुनः (punaḥ) - again, once more, back
(indeclinable)
मरुमहीपदम् (marumahīpadam) - returning to a barren, uninhabited condition (the state or place of a desert land)
(noun)
Accusative, neuter, singular of marumahīpada
marumahīpada - the state or place of a desert land
Compound type : Tatpurusha (maru+mahī+pada)
- maru – desert, wilderness, sandy waste
noun (masculine) - mahī – earth, land, ground
noun (feminine) - pada – place, position, state, foot
noun (neuter)