योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-28, verse-14

आलक्ष्यते स्थितिरियं जागती जनितभ्रमा ।
नृत्तावेशविवृत्तेव संसारारभटीनटी ॥ १४ ॥

ālakṣyate sthitiriyaṃ jāgatī janitabhramā ,
nṛttāveśavivṛtteva saṃsārārabhaṭīnaṭī 14

14. ālakṣyate sthitiḥ iyam jāgatī janitabhramā
nṛttāveśavivṛttā iva saṃsārārabhaṭīnaṭī

14. iyam jāgatī sthitiḥ janitabhramā
saṃsārārabhaṭīnaṭī nṛttāveśavivṛttā iva ālakṣyate

14. This worldly state (sthiti) that causes illusion, appears like an actress (naṭī) in the vigorous drama (ārabhaṭī) of transmigratory existence (saṃsāra), twirling with the frenzy of her dance.

Words meanings summery:

• आलक्ष्यते (ālakṣyate) - is seen, is observed, appears, is perceived

• स्थितिः (sthitiḥ) - state, condition, existence, position, stability

• इयम् (iyam) - this (feminine)

• जागती (jāgatī) - worldly, belonging to the world, terrestrial

• जनितभ्रमा (janitabhramā) - causing illusion, generating confusion

• नृत्तावेशविवृत्ता (nṛttāveśavivṛttā) - turned/twirled by the frenzy of dance

• इव (iva) - as if, like, in the manner of

• संसारारभटीनटी (saṁsārārabhaṭīnaṭī) - the actress of the vigorous drama of transmigratory existence (saṃsāra)

Words meanings and morphology

आलक्ष्यते (ālakṣyate) - is seen, is observed, appears, is perceived

(verb)

3rd person , singular, passive, present (lat) of ālakṣ

Prefix: ā

Root: lakṣ (class 10)

स्थितिः (sthitiḥ) - state, condition, existence, position, stability

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, existence, position, stability

From root 'sthā' (to stand) with suffix 'ti'

Root: sthā (class 1)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

जागती (jāgatī) - worldly, belonging to the world, terrestrial

(adjective)

Nominative, feminine, singular of jāgatī

jāgatī - worldly, belonging to the world, terrestrial

Derived from 'jagat' (world)

जनितभ्रमा (janitabhramā) - causing illusion, generating confusion

(adjective)

Nominative, feminine, singular of janitabhrama

janitabhrama - causing illusion, generating confusion

Compound type : tatpurusha (janita+bhrama)

• janita – produced, created, caused, born
  adjective (masculine)
  Past Passive Participle
  From root 'jan' (to be born, to produce)
  Root: jan (class 4)
• bhrama – wandering, error, illusion, confusion, giddiness
  noun (masculine)
  Root: bhram (class 1)

नृत्तावेशविवृत्ता (nṛttāveśavivṛttā) - turned/twirled by the frenzy of dance

(adjective)

Nominative, feminine, singular of nṛttāveśavivṛtta

nṛttāveśavivṛtta - turned/twirled by the frenzy of dance

Compound type : tatpurusha (nṛtta+āveśa+vivṛtta)

• nṛtta – dance, dancing
  noun (neuter)
  Past Passive Participle
  From root 'nṛt' (to dance)
  Root: nṛt (class 4)
• āveśa – entering, obsession, frenzy, possession
  noun (masculine)
  From root 'viś' (to enter) with prefix 'ā'
  Prefix: ā
  Root: viś (class 6)
• vivṛtta – turned, revolved, twirled
  adjective (masculine)
  Past Passive Participle
  From root 'vṛt' (to turn, to exist) with prefix 'vi'
  Prefix: vi
  Root: vṛt (class 1)

इव (iva) - as if, like, in the manner of

(indeclinable)

संसारारभटीनटी (saṁsārārabhaṭīnaṭī) - the actress of the vigorous drama of transmigratory existence (saṃsāra)

(noun)

Nominative, feminine, singular of saṃsārārabhaṭīnaṭī

saṁsārārabhaṭīnaṭī - the actress of the vigorous drama of transmigratory existence (saṃsāra)

Compound type : tatpurusha (saṃsāra+ārabhaṭī+naṭī)

• saṃsāra – transmigratory existence, cycle of birth and death, world
  noun (masculine)
  From root 'sṛ' (to flow, to move) with prefixes 'sam' and 'sara'
  Prefix: sam
  Root: sṛ (class 1)
• ārabhaṭī – vigorous action, dramatic style characterized by violent or energetic movements (in drama)
  noun (feminine)
• naṭī – actress, female dancer
  noun (feminine)
  Feminine form of 'naṭa' (actor)
  Root: naṭ (class 1)