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1,28

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-28, verse-2

शुष्कसागरसंकाशो निखातो योऽद्य दृश्यते ।
स प्रातरभ्रसंवीतो नगः संपद्यते मुने ॥ २ ॥
śuṣkasāgarasaṃkāśo nikhāto yo'dya dṛśyate ,
sa prātarabhrasaṃvīto nagaḥ saṃpadyate mune 2
2. śuṣkasāgarasaṃkāśaḥ nikhātaḥ yaḥ adya dṛśyate
sa prātaḥ abhrasaṃvītaḥ nagaḥ saṃpadyate mune
2. mune yaḥ adya śuṣkasāgarasaṃkāśaḥ nikhātaḥ
dṛśyate saḥ prātaḥ abhrasaṃvītaḥ nagaḥ saṃpadyate
2. O sage, what is seen today as an excavated hollow, resembling a dry ocean, becomes by tomorrow morning a mountain covered by clouds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शुष्कसागरसंकाशः (śuṣkasāgarasaṁkāśaḥ) - Describes the appearance of the hollow today. (resembling a dry ocean, like a dried-up sea)
  • निखातः (nikhātaḥ) - The present state of the land being described. (excavated, dug out, hollow, ditch)
  • यः (yaḥ) - Refers to the hollow that is seen today. (who, which, that which)
  • अद्य (adya) - Indicates the present time. (today, now)
  • दृश्यते (dṛśyate) - is seen, appears, is perceived
  • (sa) - Refers back to the hollow. (that, he)
  • प्रातः (prātaḥ) - Indicates the next morning, showing rapid change. (in the morning, early, by morning)
  • अभ्रसंवीतः (abhrasaṁvītaḥ) - Describes the mountain that the hollow transforms into. (covered by clouds, enveloped by clouds)
  • नगः (nagaḥ) - The transformed state of the land. (mountain, tree)
  • संपद्यते (saṁpadyate) - Describes the transformation. (becomes, results in, happens)
  • मुने (mune) - Addressing the wise listener (likely Vasiṣṭha). (O sage, O ascetic)

Words meanings and morphology

शुष्कसागरसंकाशः (śuṣkasāgarasaṁkāśaḥ) - Describes the appearance of the hollow today. (resembling a dry ocean, like a dried-up sea)
(adjective)
Nominative, masculine, singular of śuṣkasāgarasaṃkāśa
śuṣkasāgarasaṁkāśa - resembling a dry ocean
Compound with 'saṃkāśa' (resembling)
Compound type : tatpuruṣa (śuṣkasāgara+saṃkāśa)
  • śuṣkasāgara – a dry ocean
    noun (masculine)
    Karmadhāraya compound
  • saṃkāśa – resembling, similar to, appearing like
    adjective (masculine)
    From prefix sam + root kāś (to shine, appear)
    Prefix: sam
    Root: kāś (class 1)
Note: Qualifies 'nikhātaḥ' and 'yaḥ'.
निखातः (nikhātaḥ) - The present state of the land being described. (excavated, dug out, hollow, ditch)
(adjective)
Nominative, masculine, singular of nikhāta
nikhāta - excavated, dug out, hollow
Past Passive Participle
From prefix ni + root khan (to dig)
Prefix: ni
Root: khan (class 1)
Note: Acts as a noun here, referring to the hollow.
यः (yaḥ) - Refers to the hollow that is seen today. (who, which, that which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that which
masculine nominative singular
अद्य (adya) - Indicates the present time. (today, now)
(indeclinable)
दृश्यते (dṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present (lat) of dṛś
Present Middle
Present passive stem dṛśya + te ending
Root: dṛś (class 1)
(sa) - Refers back to the hollow. (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
masculine nominative singular
प्रातः (prātaḥ) - Indicates the next morning, showing rapid change. (in the morning, early, by morning)
(indeclinable)
अभ्रसंवीतः (abhrasaṁvītaḥ) - Describes the mountain that the hollow transforms into. (covered by clouds, enveloped by clouds)
(adjective)
Nominative, masculine, singular of abhrasaṃvīta
abhrasaṁvīta - covered by clouds
Compound with 'saṃvīta' (covered)
Compound type : instrumental-tatpuruṣa (abhra+saṃvīta)
  • abhra – cloud, sky
    noun (neuter)
    Root: abhr
  • saṃvīta – covered, enveloped, hidden
    adjective (masculine)
    Past Passive Participle
    From prefix sam + root vī (to cover)
    Prefix: sam
    Root: vī (class 1)
Note: Qualifies 'nagaḥ'.
नगः (nagaḥ) - The transformed state of the land. (mountain, tree)
(noun)
Nominative, masculine, singular of naga
naga - mountain, tree (literally 'that which does not move')
Compound of 'na' (not) and 'ga' (moving)
Compound type : nañ-tatpuruṣa (na+ga)
  • na – not, no
    indeclinable
    Negative particle
  • ga – moving, going
    adjective (masculine)
    From root gam (to go)
    Root: gam (class 1)
संपद्यते (saṁpadyate) - Describes the transformation. (becomes, results in, happens)
(verb)
3rd person , singular, middle, present (lat) of saṃpad
Present Middle
From prefix sam + root pad (to go, fall)
Prefix: sam
Root: pad (class 4)
मुने (mune) - Addressing the wise listener (likely Vasiṣṭha). (O sage, O ascetic)
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, seer
Masculine noun in vocative case
Root: man (class 4)