योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-22, verse-21

जरसोपहतो देहो धत्ते जर्जरतां गतः ।
तुषारनिकराकीर्णपरिम्लानाम्बुजश्रियम् ॥ २१ ॥

jarasopahato deho dhatte jarjaratāṃ gataḥ ,
tuṣāranikarākīrṇaparimlānāmbujaśriyam 21

21. jarasā upahataḥ dehaḥ dhatte jarjaratām
gataḥ tuṣāranikarakīrṇaparimlānāmbujyaśriyam

21. jarasā upahataḥ,
jarjaratām gataḥ dehaḥ,
tuṣāranikarakīrṇaparimlānāmbujyaśriyam dhatte

21. The body, afflicted by old age (jarā) and having reached a state of decrepitude, takes on the faded beauty of a lotus covered and withered by a mass of hoarfrost.

Words meanings summery:

• जरसा (jarasā) - by old age, by decrepitude

• उपहतः (upahataḥ) - afflicted, struck, injured, ruined

• देहः (dehaḥ) - body

• धत्ते (dhatte) - holds, bears, assumes, displays

• जर्जरताम् (jarjaratām) - decrepitude, state of being worn out

• गतः (gataḥ) - having attained (the state of decrepitude) (gone, attained, reached)

• तुषारनिकरकीर्णपरिम्लानाम्बुज्यश्रियम् (tuṣāranikarakīrṇaparimlānāmbujyaśriyam) - the beauty of a lotus withered, covered, and faded by a multitude of hoarfrost

Words meanings and morphology

जरसा (jarasā) - by old age, by decrepitude

(noun)

Instrumental, neuter, singular of jaras

jaras - old age, decrepitude, decay

उपहतः (upahataḥ) - afflicted, struck, injured, ruined

(adjective)

Nominative, masculine, singular of upahata

upahata - struck, afflicted, injured, ruined, destroyed

Past Passive Participle

From root han (to strike, kill) with prefix upa

Prefix: upa

Root: han (class 2)

Note: Qualifies 'dehaḥ'.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, mass

धत्ते (dhatte) - holds, bears, assumes, displays

(verb)

3rd person , singular, middle, present (laṭ) of dhatte

Root: dhā (class 3)

जर्जरताम् (jarjaratām) - decrepitude, state of being worn out

(noun)

Accusative, feminine, singular of jarjaratā

jarjaratā - state of being worn out, decrepitude, dilapidation

Derived from jarjara with suffix -tā

गतः (gataḥ) - having attained (the state of decrepitude) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, obtained, become

Past Passive Participle

From root gam with suffix -ta

Root: gam (class 1)

Note: Qualifies 'dehaḥ'.

तुषारनिकरकीर्णपरिम्लानाम्बुज्यश्रियम् (tuṣāranikarakīrṇaparimlānāmbujyaśriyam) - the beauty of a lotus withered, covered, and faded by a multitude of hoarfrost

(noun)

Accusative, feminine, singular of tuṣāranikarakīrṇaparimlānāmbujyaśrī

tuṣāranikarakīrṇaparimlānāmbujyaśrī - the beauty of a lotus withered by a multitude of hoarfrost

Compound type : tatpurusha (tuṣāra+nikara+ākīrṇa+parimlāna+ambuja+śrī)

• tuṣāra – hoarfrost, snow, frost
  noun (masculine)
• nikara – multitude, heap, collection, mass
  noun (masculine)
• ākīrṇa – covered, scattered, filled, confused (past passive participle)
  adjective (masculine)
  Past Passive Participle
  From root kṝ (to scatter) with prefix ā
  Prefix: ā
  Root: kṝ (class 6)
• parimlāna – withered, faded, languid (past passive participle)
  adjective (masculine)
  Past Passive Participle
  From root mlai (to fade) with prefix pari
  Prefix: pari
  Root: mlai (class 1)
• ambuja – lotus (born from water)
  noun (neuter)
• śrī – beauty, splendor, prosperity, glory
  noun (feminine)