वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-9, verse-7
मातुः कुलं पितृकुलं यत्र चैव प्रदीयते ।
कुलत्रयं सदा कन्या संशये स्थाप्य तिष्ठति ॥७॥
कुलत्रयं सदा कन्या संशये स्थाप्य तिष्ठति ॥७॥
7. mātuḥ kulaṃ pitṛkulaṃ yatra caiva pradīyate ,
kulatrayaṃ sadā kanyā saṃśaye sthāpya tiṣṭhati.
kulatrayaṃ sadā kanyā saṃśaye sthāpya tiṣṭhati.
7.
mātuḥ kulam pitṛkulam yatra ca eva pradīyate
kulatrayam sadā kanyā saṃśaye sthāpya tiṣṭhati
kulatrayam sadā kanyā saṃśaye sthāpya tiṣṭhati
7.
kanyā sadā mātuḥ kulam pitṛkulam ca yatra eva
pradīyate [tat] kulatrayam saṃśaye sthāpya tiṣṭhati
pradīyate [tat] kulatrayam saṃśaye sthāpya tiṣṭhati
7.
A daughter always keeps three families in doubt: her mother's lineage, her father's lineage, and the lineage into which she is given. She remains in this state of uncertainty.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मातुः (mātuḥ) - of the mother, from the mother
- कुलम् (kulam) - family, lineage, clan, house
- पितृकुलम् (pitṛkulam) - father's family, paternal lineage
- यत्र (yatra) - where, in which, in which case
- च (ca) - and, also
- एव (eva) - indeed, just, precisely, only
- प्रदीयते (pradīyate) - is given away (in marriage) (is given, is offered, is bestowed)
- कुलत्रयम् (kulatrayam) - the three families (mother's, father's, and husband's) (the three families)
- सदा (sadā) - always, ever
- कन्या (kanyā) - a daughter, a maiden
- संशये (saṁśaye) - in doubt, in uncertainty, in suspicion
- स्थाप्य (sthāpya) - having placed, having established, by causing to stand
- तिष्ठति (tiṣṭhati) - remains, stands, abides
Words meanings and morphology
मातुः (mātuḥ) - of the mother, from the mother
(noun)
Genitive, feminine, singular of mātṛ
mātṛ - mother
Note: Can also be ablative singular. Context indicates genitive.
कुलम् (kulam) - family, lineage, clan, house
(noun)
Nominative, neuter, singular of kula
kula - family, lineage, clan, house, race, noble family
Note: Can also be accusative singular. Context implies nominative here.
पितृकुलम् (pitṛkulam) - father's family, paternal lineage
(noun)
Nominative, neuter, singular of pitṛkula
pitṛkula - father's family, paternal lineage
Compound of 'pitṛ' (father) and 'kula' (family).
Compound type : tatpurusha (pitṛ+kula)
- pitṛ – father, ancestor
noun (masculine) - kula – family, lineage, clan
noun (neuter)
Note: Can also be accusative singular. Context implies nominative here.
यत्र (yatra) - where, in which, in which case
(indeclinable)
Adverb of place.
च (ca) - and, also
(indeclinable)
Conjunction.
एव (eva) - indeed, just, precisely, only
(indeclinable)
Emphatic particle.
प्रदीयते (pradīyate) - is given away (in marriage) (is given, is offered, is bestowed)
(verb)
3rd person , singular, passive, present (laṭ) of dā
Present Passive
Root 'dā' (3rd class) with prefix 'pra', passive voice, ātmanepada.
Prefix: pra
Root: dā (class 3)
कुलत्रयम् (kulatrayam) - the three families (mother's, father's, and husband's) (the three families)
(noun)
Accusative, neuter, singular of kulatraya
kulatraya - the group of three families
Compound of 'kula' (family) and 'traya' (group of three).
Compound type : dvigu (traya+kula)
- kula – family, lineage, clan
noun (neuter) - traya – group of three, triad
noun (neuter)
From 'tri' (three) with suffix 'ya'.
Note: Can also be nominative singular. Context indicates accusative as object.
सदा (sadā) - always, ever
(indeclinable)
Adverb of time.
कन्या (kanyā) - a daughter, a maiden
(noun)
Nominative, feminine, singular of kanyā
kanyā - daughter, maiden, girl, virgin
Note: Subject of the sentence.
संशये (saṁśaye) - in doubt, in uncertainty, in suspicion
(noun)
Locative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, suspicion, hesitation
From root 'śaṅk' (to doubt) with prefix 'sam'.
Prefix: sam
Root: śaṅk (class 1)
स्थाप्य (sthāpya) - having placed, having established, by causing to stand
(indeclinable)
Absolutive
Formed from the causative stem of root 'sthā' (to stand) with the suffix '-ya' (l-yap). Causative means 'to cause to stand/place'.
Root: sthā (class 1)
तिष्ठति (tiṣṭhati) - remains, stands, abides
(verb)
3rd person , singular, active, present (laṭ) of sthā
Present Active
Root 'sthā' (1st class), parasmipada.
Root: sthā (class 1)