वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-9, verse-27

ततः शूर्पणखा नाम संजज्ञे विकृतानना ।
विभीषणश्च धर्मात्मा कैकस्याः पश्चिमः सुतः ॥२७॥

27. tataḥ śūrpaṇakhā nāma saṃjajñe vikṛtānanā ,
vibhīṣaṇaśca dharmātmā kaikasyāḥ paścimaḥ sutaḥ.

27. tataḥ śūrpaṇakhā nāma sañjajñe vikṛtānanā
vibhīṣaṇaḥ ca dharmātmā kaikasāyāḥ paścimaḥ sutaḥ

27. tataḥ vikṛtānanā śūrpaṇakhā nāma sañjajñe ca
dharmātmā vibhīṣaṇaḥ kaikasāyāḥ paścimaḥ sutaḥ

27. After them, Shurpanakha, known for her deformed face, was born. And Vibhishana, a soul embodying righteousness (dharmātmā), was Kaikesi's last son.

Words meanings summery:

• ततः (tataḥ) - after them (the previously mentioned siblings) (then, thereafter, from there)

• शूर्पणखा (śūrpaṇakhā) - Shurpanakha (proper noun)

• नाम (nāma) - known by the name (name, by name, indeed)

• सञ्जज्ञे (sañjajñe) - was born, arose

• विकृतानना (vikṛtānanā) - of deformed face (having a deformed face)

• विभीषणः (vibhīṣaṇaḥ) - Vibhishana (proper noun)

• च (ca) - and, also

• धर्मात्मा (dharmātmā) - a soul embodying righteousness (dharma) (righteous soul, virtuous by nature)

• कैकसायाः (kaikasāyāḥ) - of Kaikesi

• पश्चिमः (paścimaḥ) - last, westernmost, hindmost

• सुतः (sutaḥ) - son

Words meanings and morphology

ततः (tataḥ) - after them (the previously mentioned siblings) (then, thereafter, from there)

(indeclinable)

ablative suffix -tas

Root: tad

शूर्पणखा (śūrpaṇakhā) - Shurpanakha (proper noun)

(proper noun)

Nominative, feminine, singular of śūrpaṇakhā

śūrpaṇakhā - Shurpanakha (name of a Rākṣasī, sister of Rāvaṇa, literally 'winnowing-fan fingernails')

Compound type : bahuvrihi (śūrpa+nakha)

• śūrpa – winnowing fan
  noun (neuter)
• nakha – fingernail, claw
  noun (masculine)

Note: Subject of the first clause.

नाम (nāma) - known by the name (name, by name, indeed)

(indeclinable)

Note: Used as an indeclinable to indicate 'named' or 'called'.

सञ्जज्ञे (sañjajñe) - was born, arose

(verb)

3rd person , singular, middle, perfect (lit) of jan

perfect middle

From root jan- (to be born, class 4 Ātmanepada), with prefix sam- (together, completely)

Prefix: sam

Root: jan (class 4)

Note: Formed with prefix `sam`.

विकृतानना (vikṛtānanā) - of deformed face (having a deformed face)

(adjective)

Nominative, feminine, singular of vikṛtānanā

vikṛtānanā - having a deformed face

From vi- (prefix for change/bad) + kṛta (done/made) + ānana (face). Feminine form.

Compound type : bahuvrihi (vi+kṛta+ānana)

• vi – apart, asunder, badly
  indeclinable
  prefix
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, to make)
  Root: kṛ (class 8)
• ānana – face, mouth
  noun (neuter)
  Prefix: ā
  Root: an (class 2)

Note: Adjective modifying Shurpanakha.

विभीषणः (vibhīṣaṇaḥ) - Vibhishana (proper noun)

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (name of a Rākṣasa, brother of Rāvaṇa, literally 'terrible')

From root bhīṣ (to frighten) with prefix vi-

Prefix: vi

Root: bhīṣ (class 10)

Note: Subject of the second clause.

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses.

धर्मात्मा (dharmātmā) - a soul embodying righteousness (dharma) (righteous soul, virtuous by nature)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - one whose soul is righteousness (dharma), righteous by nature, virtuous

Compound type : bahuvrihi (dharma+ātman)

• dharma – righteousness, intrinsic nature, natural law, constitution
  noun (masculine)
  From root dhṛ (to uphold, to sustain)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

Note: Adjective modifying Vibhishana.

कैकसायाः (kaikasāyāḥ) - of Kaikesi

(proper noun)

Genitive, feminine, singular of kaikasī

kaikasī - Kaikesi (name of Rāvaṇa's mother)

Note: Possessive, indicating the mother.

पश्चिमः (paścimaḥ) - last, westernmost, hindmost

(adjective)

Nominative, masculine, singular of paścima

paścima - last, hindmost, western

Superlative suffix -ima to paśca (behind)

Note: Adjective modifying 'sutaḥ'.

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle (from sū- 'to beget')

From root sū (to beget, to produce)

Root: sū (class 2)

Note: Predicate nominative for Vibhishana.