वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-9, verse-26

तस्य त्वनन्तरं जातः कुम्भकर्णो महाबलः ।
प्रमाणाद् यस्य विपुलं प्रमाणं नेह विद्यते ॥२६॥

26. tasya tvanantaraṃ jātaḥ kumbhakarṇo mahābalaḥ ,
pramāṇād yasya vipulaṃ pramāṇaṃ neha vidyate.

26. tasya tu anantaram jātaḥ kumbhakarṇaḥ mahābalaḥ
pramāṇāt yasya vipulam pramāṇam na iha vidyate

26. tasya anantaram tu mahābalaḥ kumbhakarṇaḥ jātaḥ
yasya vipulam pramāṇam iha pramāṇāt na vidyate

26. Immediately after him, the immensely powerful Kumbhakarna was born, whose vast physical size cannot be adequately measured by any existing standard here.

Words meanings summery:

• तस्य (tasya) - of him (Rāvaṇa, implied) (his, of him, its, of it)

• तु (tu) - but, indeed, yet, then

• अनन्तरम् (anantaram) - immediately after, without interval, subsequently

• जातः (jātaḥ) - born, produced, occurred

• कुम्भकर्णः (kumbhakarṇaḥ) - Kumbhakarna (proper noun)

• महाबलः (mahābalaḥ) - of great strength, very powerful

• प्रमाणात् (pramāṇāt) - by any standard of measure (from a standard, by measure, from a comparison)

• यस्य (yasya) - whose (referring to Kumbhakarna) (whose, of whom, of which)

• विपुलम् (vipulam) - vast, immense, extensive

• प्रमाणम् (pramāṇam) - physical size (measure, size, standard)

• न (na) - not, no

• इह (iha) - here (in this world/context of comparison) (here, in this world, in this context)

• विद्यते (vidyate) - is found, exists, is present

Words meanings and morphology

तस्य (tasya) - of him (Rāvaṇa, implied) (his, of him, its, of it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this

तु (tu) - but, indeed, yet, then

(indeclinable)

अनन्तरम् (anantaram) - immediately after, without interval, subsequently

(indeclinable)

From a- (not) + antara (interval/space)

Compound type : karmadhāraya (a+antara)

• a – not
  indeclinable
  negative prefix
• antara – internal, intervening space, interval
  noun (neuter)

Note: Used as an adverb.

जातः (jātaḥ) - born, produced, occurred

(adjective)

Nominative, masculine, singular of jāta

jāta - born, arisen, produced

Past Passive Participle

From root jan- (to be born)

Root: jan (class 4)

Note: Adjective modifying Kumbhakarna.

कुम्भकर्णः (kumbhakarṇaḥ) - Kumbhakarna (proper noun)

(proper noun)

Nominative, masculine, singular of kumbhakarṇa

kumbhakarṇa - Kumbhakarna (name of a Rākṣasa, brother of Rāvaṇa, literally 'pot-eared')

Compound type : bahuvrihi (kumbha+karṇa)

• kumbha – pot, pitcher
  noun (masculine)
• karṇa – ear
  noun (masculine)

Note: Subject of the sentence.

महाबलः (mahābalaḥ) - of great strength, very powerful

(adjective)

Nominative, masculine, singular of mahābala

mahābala - great strength, mighty, very powerful

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large
  adjective (feminine)
  feminine form of mahat
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 1)

Note: Adjective modifying Kumbhakarna.

प्रमाणात् (pramāṇāt) - by any standard of measure (from a standard, by measure, from a comparison)

(noun)

Ablative, neuter, singular of pramāṇa

pramāṇa - measure, standard, authority, proof

From pra- (forth) + mā (to measure)

Prefix: pra

Root: mā (class 2)

Note: Indicates the standard from which something is measured or compared.

यस्य (yasya) - whose (referring to Kumbhakarna) (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who

Note: Relative pronoun referring to Kumbhakarna.

विपुलम् (vipulam) - vast, immense, extensive

(adjective)

Nominative, neuter, singular of vipula

vipula - vast, extensive, large, abundant

Prefix: vi

Root: pṛ

Note: Adjective modifying 'pramāṇam'.

प्रमाणम् (pramāṇam) - physical size (measure, size, standard)

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - measure, standard, authority, proof

From pra- (forth) + mā (to measure)

Prefix: pra

Root: mā (class 2)

Note: Subject of the second clause.

न (na) - not, no

(indeclinable)

इह (iha) - here (in this world/context of comparison) (here, in this world, in this context)

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

present indicative

From root vid- (to be, to exist, class 4 Ātmanepada)

Root: vid (class 4)

Note: Middle voice implies it 'is found' or 'exists' naturally.