वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-57, verse-9
तस्य तद्भाषितं श्रुत्वा वाल्मीकिर्वाक्यमब्रवीत् ।
शत्रुघ्न शृणु यस्येदं बभूवायतनं पुरा ॥९॥
शत्रुघ्न शृणु यस्येदं बभूवायतनं पुरा ॥९॥
9. tasya tadbhāṣitaṃ śrutvā vālmīkirvākyamabravīt ,
śatrughna śṛṇu yasyedaṃ babhūvāyatanaṃ purā.
śatrughna śṛṇu yasyedaṃ babhūvāyatanaṃ purā.
9.
tasya tat bhāṣitam śrutvā vālmīkiḥ vākyam abravīt
śatrughna śṛṇu yasya idam babhūva āyatanam purā
śatrughna śṛṇu yasya idam babhūva āyatanam purā
9.
Having heard his words, Valmiki then spoke this statement: 'O Shatrughna, listen! This was formerly the abode of a certain individual.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - his (Rama's) (his, of that, of him)
- तत् (tat) - that (speech) (that, his)
- भाषितम् (bhāṣitam) - words, speech (spoken, said, speech, word)
- श्रुत्वा (śrutvā) - having heard (having heard, having listened)
- वाल्मीकिः (vālmīkiḥ) - Valmiki (Valmiki (name of a sage))
- वाक्यम् (vākyam) - statement (word, speech, statement)
- अब्रवीत् (abravīt) - spoke (he spoke, he said)
- शत्रुघ्न (śatrughna) - O Shatrughna (O Shatrughna (name of Rama's brother))
- शृणु (śṛṇu) - listen (listen, hear)
- यस्य (yasya) - of whom, to whom (whose, of whom, of which)
- इदम् (idam) - this (place/abode) (this)
- बभूव (babhūva) - it was (it was, it became, it existed)
- आयतनम् (āyatanam) - abode (abode, dwelling, place, sacred place, temple)
- पुरा (purā) - formerly (formerly, previously, in ancient times)
Words meanings and morphology
तस्य (tasya) - his (Rama's) (his, of that, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Rama, whose speech was heard.
तत् (tat) - that (speech) (that, his)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to bhāṣitam.
भाषितम् (bhāṣitam) - words, speech (spoken, said, speech, word)
(noun)
Accusative, neuter, singular of bhāṣita
bhāṣita - spoken, said, speech, word, language
Past Passive Participle
From √bhāṣ 'to speak'.
Root: bhāṣ (class 1)
Note: Object of śrutvā.
श्रुत्वा (śrutvā) - having heard (having heard, having listened)
(indeclinable)
Absolutive (gerund)
From √śru 'to hear'.
Root: śru (class 5)
Note: Indicates an action completed before the main verb.
वाल्मीकिः (vālmīkiḥ) - Valmiki (Valmiki (name of a sage))
(proper noun)
Nominative, masculine, singular of vālmīki
vālmīki - Valmiki (name of the author of Ramayana)
From valmīka 'ant-hill', referring to his origin.
Note: Subject of abravīt.
वाक्यम् (vākyam) - statement (word, speech, statement)
(noun)
Accusative, neuter, singular of vākya
vākya - word, speech, statement, sentence
From √vac 'to speak'.
Root: vac (class 2)
Note: Object of abravīt.
अब्रवीत् (abravīt) - spoke (he spoke, he said)
(verb)
3rd person , singular, active, imperfect (laṅ) of bravīt
Imperfect
Third person singular imperfect active of √brū.
Root: brū (class 2)
Note: Main verb.
शत्रुघ्न (śatrughna) - O Shatrughna (O Shatrughna (name of Rama's brother))
(proper noun)
Vocative, masculine, singular of śatrughna
śatrughna - foe-destroyer (name of Rama's youngest brother)
Compound of śatru (enemy) and ghna (killer, destroyer).
Compound type : Tatpurusha (śatru+ghna)
- śatru – enemy, foe
noun (masculine) - ghna – killer, destroyer, slayer
adjective (masculine)
From √han 'to strike, kill'.
Root: han (class 2)
Note: Addressing Shatrughna.
शृणु (śṛṇu) - listen (listen, hear)
(verb)
2nd person , singular, active, imperative (loṭ) of śṛṇu
Present imperative
Second person singular imperative active of √śru.
Root: śru (class 5)
यस्य (yasya) - of whom, to whom (whose, of whom, of which)
(pronoun)
Genitive, masculine/neuter, singular of yad
yad - who, which, what
Relative pronoun.
Note: Refers to the person whose abode it was.
इदम् (idam) - this (place/abode) (this)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one, here
Note: Refers to the āyatana.
बभूव (babhūva) - it was (it was, it became, it existed)
(verb)
3rd person , singular, active, perfect (liṭ) of bhū
Perfect
Third person singular perfect active of √bhū.
Root: bhū (class 1)
Note: Describes a past state.
आयतनम् (āyatanam) - abode (abode, dwelling, place, sacred place, temple)
(noun)
Nominative, neuter, singular of āyatana
āyatana - abode, dwelling, place, seat, temple, sanctuary
From ā- + √yat 'to stretch, extend'.
Prefix: ā
Root: yat (class 1)
Note: Subject of babhūva.
पुरा (purā) - formerly (formerly, previously, in ancient times)
(indeclinable)
Note: Adverb of time.