वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-57, verse-13

स तु तौ राक्षसौ दृष्ट्वा निर्मृगं च वनं कृतम् ।
क्रोधेन महताविष्टो जघानैकं महेषुणा ॥१३॥

13. sa tu tau rākṣasau dṛṣṭvā nirmṛgaṃ ca vanaṃ kṛtam ,
krodhena mahatāviṣṭo jaghānaikaṃ maheṣuṇā.

13. saḥ tu tau rākṣasau dṛṣṭvā nirmṛgam ca vanam kṛtam
krodhena mahatā āviṣṭaḥ jaghāna ekam maheṣuṇā

13. saḥ tu tau rākṣasau dṛṣṭvā nirmṛgam ca kṛtam vanam
krodhena mahatā āviṣṭaḥ ekam maheṣuṇā jaghāna

13. But he, having seen those two demons (rākṣasa) and the forest rendered devoid of animals, was overcome by great anger and killed one of them with a mighty arrow.

Words meanings summery:

• सः (saḥ) - he (Saudāsa) (he, that)

• तु (tu) - but, indicating contrast or continuation (but, indeed, on the other hand)

• तौ (tau) - those two (demons) (those two, them (dual))

• राक्षसौ (rākṣasau) - those two demons (rākṣasa) (two demons, a pair of rākṣasas)

• दृष्ट्वा (dṛṣṭvā) - having seen (the demons) (having seen, after seeing)

• निर्मृगम् (nirmṛgam) - (forest) devoid of animals (devoid of animals, emptied of game)

• च (ca) - and (and, also)

• वनम् (vanam) - the forest (forest, woods, grove)

• कृतम् (kṛtam) - rendered (devoid) (made, done, created, rendered)

• क्रोधेन (krodhena) - by (great) anger (by anger, with wrath)

• महता (mahatā) - by great (anger) (by great, by mighty)

• आविष्टः (āviṣṭaḥ) - overcome (by anger) (possessed, overcome, entered into, pervaded)

• जघान (jaghāna) - he killed (he killed, he struck, he destroyed)

• एकम् (ekam) - one (of the two demons) (one, a single one)

• महेषुणा (maheṣuṇā) - with a mighty arrow (with a great arrow, by a mighty arrow)

Words meanings and morphology

सः (saḥ) - he (Saudāsa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indicating contrast or continuation (but, indeed, on the other hand)

(indeclinable)

Conjunction.

तौ (tau) - those two (demons) (those two, them (dual))

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

राक्षसौ (rākṣasau) - those two demons (rākṣasa) (two demons, a pair of rākṣasas)

(noun)

Accusative, masculine, dual of rākṣasa

rākṣasa - demon, evil spirit, related to rākṣasas

Derived from rakṣas (evil spirit) with aṇ suffix.

दृष्ट्वा (dṛṣṭvā) - having seen (the demons) (having seen, after seeing)

(indeclinable)

Absolutive (gerund)

Formed with suffix ktvā.

Root: dṛś (class 1)

निर्मृगम् (nirmṛgam) - (forest) devoid of animals (devoid of animals, emptied of game)

(adjective)

Accusative, neuter, singular of nirmṛga

nirmṛga - without game, cleared of animals

Compound: nir (without) + mṛga (animal/game).

Compound type : bahuvrīhi (nis+mṛga)

• nis – out, forth, without, free from
  indeclinable
  Prefix indicating 'absence' or 'exclusion'.
• mṛga – animal, deer, game, beast
  noun (masculine)
  Root: mṛg (class 1)

Note: Agrees with vanam.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

वनम् (vanam) - the forest (forest, woods, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

कृतम् (kṛtam) - rendered (devoid) (made, done, created, rendered)

(adjective)

Accusative, neuter, singular of kṛta

kṛta - made, done, performed, created, rendered

Past Passive Participle

From root kṛ (to do, make) with suffix kta.

Root: kṛ (class 8)

Note: Agrees with vanam.

क्रोधेन (krodhena) - by (great) anger (by anger, with wrath)

(noun)

Instrumental, masculine, singular of krodha

krodha - anger, wrath, fury, rage

From root krudh (to be angry).

Root: krudh (class 4)

महता (mahatā) - by great (anger) (by great, by mighty)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, mighty, large, eminent

Note: Agrees with krodhena.

आविष्टः (āviṣṭaḥ) - overcome (by anger) (possessed, overcome, entered into, pervaded)

(adjective)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, pervaded, possessed, overcome, immersed

Past Passive Participle

From root viś (to enter) with prefix ā.

Prefix: ā

Root: viś (class 6)

Note: Agrees with saḥ (Saudāsa).

जघान (jaghāna) - he killed (he killed, he struck, he destroyed)

(verb)

3rd person , singular, active, perfect (liṭ) of han

Perfect tense, Parasmaipada, 3rd person singular

Root han (2P). Perfect tense formation with reduplication.

Root: han (class 2)

एकम् (ekam) - one (of the two demons) (one, a single one)

(pronoun)

Accusative, masculine, singular of eka

eka - one, a, a single one, alone

Note: Refers to one of the two demons.

महेषुणा (maheṣuṇā) - with a mighty arrow (with a great arrow, by a mighty arrow)

(noun)

Instrumental, masculine, singular of maheṣu

maheṣu - great arrow, mighty arrow

Compound: mahā (great) + iṣu (arrow).

Compound type : karmadhāraya (mahā+iṣu)

• mahā – great, mighty, large
  adjective
• iṣu – arrow, dart
  noun (masculine)
  Root: iṣ (class 6)