वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-57, verse-27

ज्ञात्वा तदामिषं विप्रो मानुषं भोजनाहृतम् ।
क्रोधेन महताविष्टो व्याहर्तुमुपचक्रमे ॥२७॥

27. jñātvā tadāmiṣaṃ vipro mānuṣaṃ bhojanāhṛtam ,
krodhena mahatāviṣṭo vyāhartumupacakrame.

27. jñātvā tat āmiṣam vipraḥ mānuṣam bhojanāhṛtam
krodhena mahatā āviṣṭaḥ vyāhartum upacakrame

27. vipraḥ bhojanāhṛtam mānuṣam tat āmiṣam jñātvā,
mahatā krodhena āviṣṭaḥ vyāhartum upacakrame

27. Having realized that the flesh brought for his meal was human, the Brahmin (Vasiṣṭha), overcome by great anger, began to speak.

Words meanings summery:

• ज्ञात्वा (jñātvā) - having realized that the flesh was human (having known, having realized)

• तत् (tat) - that (referring to the flesh) (that, it)

• आमिषम् (āmiṣam) - the flesh that was part of the food (meat, flesh, prey)

• विप्रः (vipraḥ) - the sage Vasiṣṭha (Brahmin, sage)

• मानुषम् (mānuṣam) - referring to the human flesh (human, relating to humans)

• भोजनाहृतम् (bhojanāhṛtam) - the flesh brought as part of the meal (brought for food)

• क्रोधेन (krodhena) - by a state of intense anger (by anger, with wrath)

• महता (mahatā) - by great anger (by great, by large, by mighty)

• आविष्टः (āviṣṭaḥ) - overcome by great anger (entered, possessed, overcome, pervaded)

• व्याहर्तुम् (vyāhartum) - to speak a curse or declaration (to speak, to utter, to declare)

• उपचक्रमे (upacakrame) - began to speak (a curse) (began, commenced, undertook)

Words meanings and morphology

ज्ञात्वा (jñātvā) - having realized that the flesh was human (having known, having realized)

(indeclinable)

absolutive/gerund

from root √jñā + tvā suffix

Root: jñā (class 9)

तत् (tat) - that (referring to the flesh) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

आमिषम् (āmiṣam) - the flesh that was part of the food (meat, flesh, prey)

(noun)

Accusative, neuter, singular of āmiṣa

āmiṣa - flesh, meat, prey

विप्रः (vipraḥ) - the sage Vasiṣṭha (Brahmin, sage)

(noun)

Nominative, masculine, singular of vipra

vipra - Brahmin, inspired, wise, sage

मानुषम् (mānuṣam) - referring to the human flesh (human, relating to humans)

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, relating to humans, human being

भोजनाहृतम् (bhojanāhṛtam) - the flesh brought as part of the meal (brought for food)

(adjective)

Accusative, neuter, singular of bhojanāhṛta

bhojanāhṛta - brought for food

Compound type : tatpuruṣa (bhojana+āhṛta)

• bhojana – food, meal
  noun (neuter)
  nominal derivative
  from root √bhuj + ana suffix
  Root: bhuj (class 7)
• āhṛta – brought, fetched, taken
  adjective (neuter)
  Past Passive Participle
  from root √hṛ with prefix ā-
  Prefix: ā
  Root: hṛ (class 1)

Note: agreeing with 'āmiṣam'

क्रोधेन (krodhena) - by a state of intense anger (by anger, with wrath)

(noun)

Instrumental, masculine, singular of krodha

krodha - anger, wrath, rage

from root √krudh

Root: krudh (class 4)

महता (mahatā) - by great anger (by great, by large, by mighty)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty

Note: agreeing with 'krodhena'

आविष्टः (āviṣṭaḥ) - overcome by great anger (entered, possessed, overcome, pervaded)

(adjective)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, possessed, overcome, pervaded

Past Passive Participle

from root √viś with prefix ā-

Prefix: ā

Root: viś (class 6)

Note: agreeing with 'vipraḥ'

व्याहर्तुम् (vyāhartum) - to speak a curse or declaration (to speak, to utter, to declare)

(indeclinable)

infinitive

from root √hṛ with prefixes vi- and ā-

Prefixes: vi+ā

Root: hṛ (class 1)

उपचक्रमे (upacakrame) - began to speak (a curse) (began, commenced, undertook)

(verb)

3rd person , singular, middle, past perfect (lit) of upakram

perfect middle 3rd person singular

from root √kram with prefix upa-

Prefix: upa

Root: kram (class 1)