वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-57, verse-14

विनिपात्य तमेकं तु सौदासः पुरुषर्षभः ।
विज्वरो विगतामर्षो हतं रक्षो ऽभ्यवैक्षत ॥१४॥

14. vinipātya tamekaṃ tu saudāsaḥ puruṣarṣabhaḥ ,
vijvaro vigatāmarṣo hataṃ rakṣo'bhyavaikṣata.

14. vinipātya tam ekam tu saudāsaḥ puruṣarṣabhaḥ
vijvaraḥ vigatāmarṣaḥ hatam rakṣaḥ abhyavaikṣata

14. puruṣarṣabhaḥ saudāsaḥ tam ekam vinipātya tu,
vijvaraḥ vigatāmarṣaḥ hatam rakṣaḥ abhyavaikṣata

14. Having struck down that one, King Saudāsa, who was the foremost among men, then looked upon the slain rākṣasa, free from both agitation and anger.

Words meanings summery:

• विनिपात्य (vinipātya) - having struck down, having killed completely

• तम् (tam) - that one (referring to the rākṣasa) (him, that one)

• एकम् (ekam) - the one (rākṣasa) (one, single, alone)

• तु (tu) - then, indeed (but, indeed, yet, moreover)

• सौदासः (saudāsaḥ) - Saudāsa (son of Sudāsa), King Saudāsa

• पुरुषर्षभः (puruṣarṣabhaḥ) - bull among men, best of men, foremost among men

• विज्वरः (vijvaraḥ) - free from fever, free from agitation, calm

• विगतामर्षः (vigatāmarṣaḥ) - whose anger has departed, free from anger

• हतम् (hatam) - killed, slain, destroyed

• रक्षः (rakṣaḥ) - the deceased rākṣasa (rākṣasa, demon, evil spirit)

• अभ्यवैक्षत (abhyavaikṣata) - he looked upon, he beheld, he observed

Words meanings and morphology

विनिपात्य (vinipātya) - having struck down, having killed completely

(indeclinable)

Gerund/Absolutive

Formed from root √pat with upasargas vi- and ni-, followed by the causative suffix -āpya, and then the suffix -ya for the gerund.

Prefixes: vi+ni

Root: pat (class 1)

तम् (tam) - that one (referring to the rākṣasa) (him, that one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एकम् (ekam) - the one (rākṣasa) (one, single, alone)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, unique, alone

Note: Adjective modifying 'tam'.

तु (tu) - then, indeed (but, indeed, yet, moreover)

(indeclinable)

Particle used for emphasis or transition.

सौदासः (saudāsaḥ) - Saudāsa (son of Sudāsa), King Saudāsa

(proper noun)

Nominative, masculine, singular of saudāsa

saudāsa - son of Sudāsa, King Saudāsa

Patronymic derived from Sudāsa.

Note: Subject of the verb 'abhyavaikṣata'.

पुरुषर्षभः (puruṣarṣabhaḥ) - bull among men, best of men, foremost among men

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - bull among men, best of men

Compound type : Tatpurusha (puruṣa+ṛṣabha)

• puruṣa – man, person, male
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

विज्वरः (vijvaraḥ) - free from fever, free from agitation, calm

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from agitation, calm, tranquil

Formed with prefix vi- (negation/separation) and jvara (fever/agitation).

Compound type : Prādi Tatpurusha (vi+jvara)

• vi – without, away, apart, negation
  indeclinable
  Prefix.
• jvara – fever, agitation, excitement
  noun (masculine)
  Root: jvar

Note: Adjective for Saudāsa.

विगतामर्षः (vigatāmarṣaḥ) - whose anger has departed, free from anger

(adjective)

Nominative, masculine, singular of vigatāmarṣa

vigatāmarṣa - whose anger has departed, free from anger

Bahuvrīhi compound.

Compound type : Bahuvrīhi (vigata+amarṣa)

• vigata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  From root √gam with upasarga vi-.
  Prefix: vi
  Root: gam (class 1)
• amarṣa – anger, impatience, intolerance
  noun (masculine)
  Formed with negative prefix 'a-' and root √mṛṣ (to bear, endure).
  Prefix: a
  Root: mṛṣ (class 4)

Note: Adjective for Saudāsa.

हतम् (hatam) - killed, slain, destroyed

(adjective)

Accusative, neuter, singular of hata

hata - killed, slain, destroyed

Past Passive Participle

From root √han (to strike, kill).

Root: han (class 2)

Note: Modifies 'rakṣaḥ'.

रक्षः (rakṣaḥ) - the deceased rākṣasa (rākṣasa, demon, evil spirit)

(noun)

Accusative, neuter, singular of rakṣas

rakṣas - rākṣasa, demon, evil spirit

Root: rakṣ (class 1)

Note: Object of the verb 'abhyavaikṣata'.

अभ्यवैक्षत (abhyavaikṣata) - he looked upon, he beheld, he observed

(verb)

3rd person , singular, active, Imperfect (Laṅ) of īkṣ

Imperfect tense, Ātmanepada, 3rd person singular.

From root √īkṣ with upasargas abhi- and ava-.

Prefixes: abhi+ava

Root: īkṣ (class 1)