वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-57, verse-7

प्रतिगृह्य ततः पूजां फलमूलं च भोजनम् ।
भक्षयामास काकुत्स्थस्तृप्तिं च परमां गतः ॥७॥

7. pratigṛhya tataḥ pūjāṃ phalamūlaṃ ca bhojanam ,
bhakṣayāmāsa kākutsthastṛptiṃ ca paramāṃ gataḥ.

7. pratigṛhya tataḥ pūjām phalamūlam ca bhojanam
bhakṣayāmāsa kākutsthaḥ tṛptim ca paramām gataḥ

7. Thereafter, having accepted the offering of reverence and the meal of fruits and roots, the descendant of Kakutstha partook of it and attained supreme satisfaction.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having accepted (having accepted, having received)

• ततः (tataḥ) - thereafter (thence, from that, thereafter, then)

• पूजाम् (pūjām) - offering of reverence (worship, honor, reverence, offering)

• फलमूलम् (phalamūlam) - fruits and roots (fruits and roots, root-fruits)

• च (ca) - and (and, also)

• भोजनम् (bhojanam) - meal (food, meal, eating)

• भक्षयामास (bhakṣayāmāsa) - partook of it (ate) (he ate, he consumed)

• काकुत्स्थः (kākutsthaḥ) - the descendant of Kakutstha (Rama) (descendant of Kakutstha (epithet of Rama))

• तृप्तिम् (tṛptim) - satisfaction (satisfaction, contentment)

• च (ca) - and (and, also)

• परमाम् (paramām) - supreme (supreme, highest, excellent)

• गतः (gataḥ) - attained (gone, reached, attained, obtained)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having accepted (having accepted, having received)

(indeclinable)

Absolutive (gerund)

From prati- + √grah 'to seize, take'.

Prefix: prati

Root: grah (class 9)

Note: Indicates a prior action.

ततः (tataḥ) - thereafter (thence, from that, thereafter, then)

(indeclinable)

Derived from demonstrative pronoun tad.

Note: Indicates sequence of events.

पूजाम् (pūjām) - offering of reverence (worship, honor, reverence, offering)

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, reverence, adoration, offering

From √pūj 'to honor, worship'.

Root: pūj (class 10)

Note: Object of pratigṛhya.

फलमूलम् (phalamūlam) - fruits and roots (fruits and roots, root-fruits)

(noun)

Accusative, neuter, singular of phalamūla

phalamūla - fruits and roots

Compound of phala (fruit) and mūla (root).

Compound type : Dvandva (phala+mūla)

• phala – fruit, result, reward
  noun (neuter)
• mūla – root, origin, basis
  noun (neuter)

Note: Object of pratigṛhya. Treated as a collective singular.

च (ca) - and (and, also)

(indeclinable)

Note: Connects phalamūlam and bhojanam.

भोजनम् (bhojanam) - meal (food, meal, eating)

(noun)

Accusative, neuter, singular of bhojana

bhojana - food, meal, eating, feeding

From √bhuj 'to eat, enjoy'.

Root: bhuj (class 7)

Note: Object of pratigṛhya.

भक्षयामास (bhakṣayāmāsa) - partook of it (ate) (he ate, he consumed)

(verb)

3rd person , singular, active, perfect (liṭ) of bhakṣayāmāsa

Periphrastic Perfect (Causative)

Perfect tense formed with causative stem bhakṣaya and auxiliary verb ās.

Root: bhakṣ (class 10)

काकुत्स्थः (kākutsthaḥ) - the descendant of Kakutstha (Rama) (descendant of Kakutstha (epithet of Rama))

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha, an epithet of Rama

Formed from Kakutstha (name of an ancient king).

Note: Subject of bhakṣayāmāsa and gataḥ.

तृप्तिम् (tṛptim) - satisfaction (satisfaction, contentment)

(noun)

Accusative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification

From √tṛp 'to be satisfied'.

Root: tṛp (class 4)

Note: Object of 'attained' (gataḥ).

च (ca) - and (and, also)

(indeclinable)

Note: Connects the actions or states.

परमाम् (paramām) - supreme (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate, excellent, most distant

Superlative form of para (other, further).

Note: Agrees with tṛptim.

गतः (gataḥ) - attained (gone, reached, attained, obtained)

(participle)

Nominative, masculine, singular of gata

gata - gone, reached, attained, obtained, departed

Past Passive Participle

From √gam 'to go'.

Root: gam (class 1)

Note: Agrees with kākutsthaḥ.