वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-81, verse-35

निहत्य तां राक्षसवाहिनीं तु रामस्तदा शक्रसमो महात्मा ।
अस्त्रेषु शस्त्रेषु जितक्लमश्च संस्तूयते देवगणैः प्रहृष्टैः ॥३५॥

35. nihatya tāṃ rākṣasavāhinīṃ tu rāmastadā śakrasamo mahātmā ,
astreṣu śastreṣu jitaklamaśca saṃstūyate devagaṇaiḥ prahṛṣṭaiḥ.

35. nihatya tām rākṣasavāhinīm tu
rāmaḥ tadā śakrasamaḥ mahātmā
astreṣu śastreṣu jitaklamaḥ ca
saṃstūyate devagaṇaiḥ prahṛṣṭaiḥ

35. tadā śakrasamaḥ mahātmā ca astreṣu śastreṣu jitaklamaḥ rāmaḥ
tām rākṣasavāhinīm nihatya prahṛṣṭaiḥ devagaṇaiḥ saṃstūyate

35. Then, the great-souled Rama, who was equal to Indra and tireless in his use of missiles and weapons, having destroyed that army of demons, is now highly extolled by the delighted hosts of gods.

Words meanings summery:

• निहत्य (nihatya) - having killed, having destroyed

• ताम् (tām) - that (army) (that, her)

• राक्षसवाहिनीम् (rākṣasavāhinīm) - demon army

• तु (tu) - but, indeed, however

• रामः (rāmaḥ) - Rama

• तदा (tadā) - then, at that time

• शक्रसमः (śakrasamaḥ) - equal to Indra

• महात्मा (mahātmā) - great-souled, noble

• अस्त्रेषु (astreṣu) - in missiles, in projectile weapons

• शस्त्रेषु (śastreṣu) - in weapons, in handheld weapons

• जितक्लमः (jitaklamaḥ) - one who has overcome fatigue/exertion

• च (ca) - and

• संस्तूयते (saṁstūyate) - is extolled, is praised

• देवगणैः (devagaṇaiḥ) - by the hosts of gods

• प्रहृष्टैः (prahṛṣṭaiḥ) - by the delighted ones, by the very joyful ones

Words meanings and morphology

निहत्य (nihatya) - having killed, having destroyed

(indeclinable)

absolutive/gerund

Formed from root han with prefix ni and suffix -tvā (irregularly -tya)

Prefix: ni

Root: han (class 2)

ताम् (tām) - that (army) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

राक्षसवाहिनीम् (rākṣasavāhinīm) - demon army

(noun)

Accusative, feminine, singular of rākṣasavāhinī

rākṣasavāhinī - demon army, host of demons

Compound type : tatpurusha (rākṣasa+vāhinī)

• rākṣasa – demon, evil spirit
  noun (masculine)
  Root: rakṣ (class 1)
• vāhinī – army, host, troop
  noun (feminine)
  From root vah (to carry, lead) + ṇini + ṅīṣ
  Root: vah (class 1)

तु (tu) - but, indeed, however

(indeclinable)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name); charming, pleasing

Root: ram (class 1)

तदा (tadā) - then, at that time

(indeclinable)

From pronominal stem tad + dā

शक्रसमः (śakrasamaḥ) - equal to Indra

(adjective)

Nominative, masculine, singular of śakrasama

śakrasama - equal to Indra

Compound type : tatpurusha (śakra+sama)

• śakra – Indra (proper name)
  proper noun (masculine)
  From root śak (to be able)
  Root: śak (class 5)
• sama – equal, similar, like
  adjective (masculine)

महात्मा (mahātmā) - great-souled, noble

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous person

Compound type : karmadharaya (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit
  noun (masculine)
  From root an (to breathe)
  Root: an (class 2)

अस्त्रेषु (astreṣu) - in missiles, in projectile weapons

(noun)

Locative, neuter, plural of astra

astra - missile, projectile weapon

From root as (to throw) + -tra

Root: as (class 4)

शस्त्रेषु (śastreṣu) - in weapons, in handheld weapons

(noun)

Locative, neuter, plural of śastra

śastra - weapon, sword, handheld weapon

From root śas (to cut) + -tra

Root: śas (class 2)

जितक्लमः (jitaklamaḥ) - one who has overcome fatigue/exertion

(adjective)

Nominative, masculine, singular of jitaklama

jitaklama - one who has conquered fatigue

Compound type : bahuvrihi (jita+klama)

• jita – conquered, overcome, subdued
  adjective
  Past Passive Participle
  From root ji (to conquer) + kta
  Root: ji (class 1)
• klama – fatigue, weariness, exhaustion
  noun (masculine)
  From root klam (to be weary) + ghañ
  Root: klam (class 1)

च (ca) - and

(indeclinable)

संस्तूयते (saṁstūyate) - is extolled, is praised

(verb)

3rd person , singular, passive, present (laṭ) of stū

Present Passive

From root stū (to praise) with prefix sam, conjugated in passive voice, third person singular, present tense

Prefix: sam

Root: stū (class 2)

देवगणैः (devagaṇaiḥ) - by the hosts of gods

(noun)

Instrumental, masculine, plural of devagaṇa

devagaṇa - host of gods, multitude of deities

Compound type : tatpurusha (deva+gaṇa)

• deva – god, deity
  noun (masculine)
  From root div (to shine) + ac
  Root: div (class 4)
• gaṇa – host, multitude, group
  noun (masculine)
  Root: gaṇ (class 10)

प्रहृष्टैः (prahṛṣṭaiḥ) - by the delighted ones, by the very joyful ones

(adjective)

Instrumental, masculine, plural of prahṛṣṭa

prahṛṣṭa - delighted, very joyful, cheerful

Past Passive Participle

From root hṛṣ (to be excited) with prefix pra + kta

Prefix: pra

Root: hṛṣ (class 4)