वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-81, verse-20
प्रहरन्तं शरीरेषु न ते पश्यन्ति राघवम् ।
इन्द्रियार्थेषु तिष्ठन्तं भूतात्मानमिव प्रजाः ॥२०॥
इन्द्रियार्थेषु तिष्ठन्तं भूतात्मानमिव प्रजाः ॥२०॥
20. praharantaṃ śarīreṣu na te paśyanti rāghavam ,
indriyārtheṣu tiṣṭhantaṃ bhūtātmānamiva prajāḥ.
indriyārtheṣu tiṣṭhantaṃ bhūtātmānamiva prajāḥ.
20.
praharantam śarīreṣu na te paśyanti rāghavam
indriyārtheṣu tiṣṭhantam bhūtātmānam iva prajāḥ
indriyārtheṣu tiṣṭhantam bhūtātmānam iva prajāḥ
20.
te rāghavam śarīreṣu praharantam na paśyanti
iva prajāḥ indriyārtheṣu tiṣṭhantam bhūtātmānam
iva prajāḥ indriyārtheṣu tiṣṭhantam bhūtātmānam
20.
They do not see Rāghava striking their bodies, just as people do not perceive the inner self (ātman) dwelling within the objects of the senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रहरन्तम् (praharantam) - striking, attacking
- शरीरेषु (śarīreṣu) - in bodies, on bodies
- न (na) - not, no
- ते (te) - they, those
- पश्यन्ति (paśyanti) - they see
- राघवम् (rāghavam) - Rāghava (Rāma)
- इन्द्रियार्थेषु (indriyārtheṣu) - in the objects of the senses, in sense-objects
- तिष्ठन्तम् (tiṣṭhantam) - standing, dwelling, existing
- भूतात्मानम् (bhūtātmānam) - the self of beings, the essential self of creatures
- इव (iva) - like, as, as if
- प्रजाः (prajāḥ) - creatures, people, subjects
Words meanings and morphology
प्रहरन्तम् (praharantam) - striking, attacking
(adjective)
Accusative, masculine, singular of praharat
praharat - striking, attacking, smiting
Present Active Participle
Present Active Participle of the root pra-√hṛ (to strike, attack)
Prefix: pra
Root: hṛ (class 1)
शरीरेषु (śarīreṣu) - in bodies, on bodies
(noun)
Locative, neuter, plural of śarīra
śarīra - body, corporeal form
न (na) - not, no
(indeclinable)
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it (demonstrative pronoun)
पश्यन्ति (paśyanti) - they see
(verb)
3rd person , plural, active, present (laṭ) of paśy
Present Active 3rd Plural
Present tense (Laṭ lakara), 3rd person plural, active voice of the root √dṛś (class 1, often takes 'paśya' stem)
Root: dṛś (class 1)
राघवम् (rāghavam) - Rāghava (Rāma)
(proper noun)
Accusative, masculine, singular of rāghava
rāghava - descendant of Raghu; an epithet of Rāma
इन्द्रियार्थेषु (indriyārtheṣu) - in the objects of the senses, in sense-objects
(noun)
Locative, masculine, plural of indriyārtha
indriyārtha - object of sense, sensory object
Compound type : ṣaṣṭhī tatpuruṣa (indriya+artha)
- indriya – sense organ, faculty of sense
noun (neuter) - artha – object, purpose, meaning, wealth
noun (masculine)
तिष्ठन्तम् (tiṣṭhantam) - standing, dwelling, existing
(adjective)
Accusative, masculine, singular of tiṣṭhat
tiṣṭhat - standing, remaining, existing
Present Active Participle
Present Active Participle of the root √sthā (to stand, remain)
Root: sthā (class 1)
भूतात्मानम् (bhūtātmānam) - the self of beings, the essential self of creatures
(noun)
Accusative, masculine, singular of bhūtātman
bhūtātman - the individual self, the soul of creatures, the vital principle
Compound type : ṣaṣṭhī tatpuruṣa (bhūta+ātman)
- bhūta – being, creature, element; past
noun (neuter)
Past Passive Participle (substantivized)
Past Passive Participle of √bhū (to be)
Root: bhū (class 1) - ātman – self, soul, spirit, essence
noun (masculine)
इव (iva) - like, as, as if
(indeclinable)
प्रजाः (prajāḥ) - creatures, people, subjects
(noun)
Nominative, feminine, plural of prajā
prajā - progeny, creatures, people, subjects