वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-81, verse-26

शरीरनाभि सत्त्वार्चिः शरीरं नेमिकार्मुकम् ।
ज्याघोषतलनिर्घोषं तेजोबुद्धिगुणप्रभम् ॥२६॥

26. śarīranābhi sattvārciḥ śarīraṃ nemikārmukam ,
jyāghoṣatalanirghoṣaṃ tejobuddhiguṇaprabham.

26. śarīra-nābhiḥ sattva-arciḥ śarīram nemi-kārmukam
jyā-ghoṣa-tala-nirghoṣam tejas-buddhi-guṇa-prabham

26. śarīra-nābhiḥ sattva-arciḥ śarīram nemi-kārmukam
jyā-ghoṣa-tala-nirghoṣam tejas-buddhi-guṇa-prabham

26. He is Rāma, whose body is the central pivot and whose essential nature (sattva) is a radiant flame. He manifested as a form whose body was like a bow's rim, with a resounding noise from the twang of the bowstring and the slap of the hand, and a splendor born of vigor, wisdom, and (divine) qualities.

Words meanings summery:

• शरीर-नाभिः (śarīra-nābhiḥ) - Rāma, whose body is like the universal hub (whose body is the hub/center)

• सत्त्व-अर्चिः (sattva-arciḥ) - Rāma, whose essential nature (sattva) is radiant (whose intrinsic nature is a flame/radiance)

• शरीरम् (śarīram) - the manifested body/form of Rāma (body, form)

• नेमि-कार्मुकम् (nemi-kārmukam) - whose body had a bow-like rim (whose felloe/rim is a bow, bow-rimmed)

• ज्या-घोष-तल-निर्घोषम् (jyā-ghoṣa-tala-nirghoṣam) - whose sound was produced by the bowstring and hand-slap (whose mighty sound is the twang of the bowstring and the slap of the hand)

• तेजस्-बुद्धि-गुण-प्रभम् (tejas-buddhi-guṇa-prabham) - whose effulgence was comprised of strength, wisdom, and virtues (whose splendor is of vigor, intellect, and (divine) qualities)

Words meanings and morphology

शरीर-नाभिः (śarīra-nābhiḥ) - Rāma, whose body is like the universal hub (whose body is the hub/center)

(noun)

Nominative, masculine, singular of śarīranābhi

śarīranābhi - one whose body is the hub/center (like a navel)

Compound type : bahuvrīhi (śarīra+nābhi)

• śarīra – body, form
  noun (neuter)
• nābhi – navel, hub, center, pivot
  noun (masculine)

Note: Describes Rāma.

सत्त्व-अर्चिः (sattva-arciḥ) - Rāma, whose essential nature (sattva) is radiant (whose intrinsic nature is a flame/radiance)

(noun)

Nominative, masculine, singular of sattvārci

sattvārci - one whose essence/being (sattva) is a flame/radiance

Compound type : bahuvrīhi (sattva+arci)

• sattva – essence, being, intrinsic nature, reality; goodness, purity
  noun (neuter)
  Root: as (class 2)
• arci – flame, ray, splendor
  noun (masculine)
  Root: ṛc (class 1)

Note: Describes Rāma.

शरीरम् (śarīram) - the manifested body/form of Rāma (body, form)

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, form, physical frame

Note: Object of implied perception, referring to Rāma's manifested form.

नेमि-कार्मुकम् (nemi-kārmukam) - whose body had a bow-like rim (whose felloe/rim is a bow, bow-rimmed)

(adjective)

Accusative, neuter, singular of nemikārmuka

nemikārmuka - having a bow as its rim/felloe

Compound type : bahuvrīhi (nemi+kārmuka)

• nemi – felloe, rim of a wheel
  noun (feminine)
  Root: nam (class 1)
• kārmuka – bow
  noun (neuter)

Note: Qualifies 'śarīram'.

ज्या-घोष-तल-निर्घोषम् (jyā-ghoṣa-tala-nirghoṣam) - whose sound was produced by the bowstring and hand-slap (whose mighty sound is the twang of the bowstring and the slap of the hand)

(adjective)

Accusative, neuter, singular of jyāghoṣatalanirghoṣa

jyāghoṣatalanirghoṣa - having the sound of a bowstring and a hand-slap, characterized by mighty bow sounds

Compound type : bahuvrīhi (jyāghoṣa+talanirghoṣa)

• jyāghoṣa – sound of a bowstring, bowstring twang
  noun (masculine)
• talanirghoṣa – sound of a hand-slap, palm-slap sound
  noun (masculine)

Note: Qualifies the perceived form.

तेजस्-बुद्धि-गुण-प्रभम् (tejas-buddhi-guṇa-prabham) - whose effulgence was comprised of strength, wisdom, and virtues (whose splendor is of vigor, intellect, and (divine) qualities)

(adjective)

Accusative, neuter, singular of tejōbuddhiguṇaprabha

tejōbuddhiguṇaprabha - having splendor/brilliance from vigor, intellect, and qualities

Compound type : bahuvrīhi (tejas+buddhi+guṇa+prabhā)

• tejas – vigor, energy, brilliance, power
  noun (neuter)
  Root: tij (class 1)
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)
• guṇa – quality, attribute, virtue, constituent (of prakṛti)
  noun (masculine)
• prabhā – splendor, light, brilliance
  noun (feminine)
  Prefix: pra
  Root: bhā (class 2)

Note: Qualifies the perceived form.