वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-70, verse-6
दृष्ट्वा पथि हनूमांश्च तदृष्कबलमुद्यतम् ।
नीलमेघनिभं भीमं संनिवार्य न्यवर्तत ॥६॥
नीलमेघनिभं भीमं संनिवार्य न्यवर्तत ॥६॥
6. dṛṣṭvā pathi hanūmāṃśca tadṛṣkabalamudyatam ,
nīlameghanibhaṃ bhīmaṃ saṃnivārya nyavartata.
nīlameghanibhaṃ bhīmaṃ saṃnivārya nyavartata.
6.
dṛṣṭvā pathi hanūmān ca tat ṛṣka-balam udyatam
nīla-megha-nibham bhīmam saṃnivārya ni-avartata
nīla-megha-nibham bhīmam saṃnivārya ni-avartata
6.
hanūmān ca pathi nīla-megha-nibham bhīmam udyatam
tat ṛṣka-balam dṛṣṭvā saṃnivārya ni-avartata
tat ṛṣka-balam dṛṣṭvā saṃnivārya ni-avartata
6.
And Hanūmān, having seen on the path that terrible bear army, arrayed and resembling dark clouds, stopped it and turned back.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
- पथि (pathi) - on the path, in the way
- हनूमान् (hanūmān) - Hanūmān
- च (ca) - and, also
- तत् (tat) - that, it
- ऋष्क-बलम् (ṛṣka-balam) - the bear army, army of bears
- उद्यतम् (udyatam) - arrayed, prepared, ready, raised
- नील-मेघ-निभम् (nīla-megha-nibham) - resembling dark clouds, cloud-like
- भीमम् (bhīmam) - fearful, terrible, formidable
- संनिवार्य (saṁnivārya) - having stopped, having checked, having turned back
- नि-अवर्तत (ni-avartata) - he returned, turned back
Words meanings and morphology
दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
(indeclinable)
Absolutive (Gerund)
Derived from verb root 'dṛś' (to see).
Root: dṛś (class 1)
पथि (pathi) - on the path, in the way
(noun)
Locative, masculine, singular of pathin
pathin - path, road, way
हनूमान् (hanūmān) - Hanūmān
(proper noun)
Nominative, masculine, singular of hanūmat
hanūmat - Hanūmān (name of a prominent monkey deity)
च (ca) - and, also
(indeclinable)
तत् (tat) - that, it
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
ऋष्क-बलम् (ṛṣka-balam) - the bear army, army of bears
(noun)
Accusative, neuter, singular of ṛṣka-bala
ṛṣka-bala - bear army, army of bears
Compound type : tatpurusha (ṛṣka+bala)
- ṛṣka – bear
noun (masculine) - bala – force, strength, army
noun (neuter)
उद्यतम् (udyatam) - arrayed, prepared, ready, raised
(adjective)
Accusative, neuter, singular of udyata
udyata - raised, prepared, ready, arrayed
Past Passive Participle
Derived from verb root 'yam' with prefix 'ud'.
Prefix: ud
Root: yam (class 1)
नील-मेघ-निभम् (nīla-megha-nibham) - resembling dark clouds, cloud-like
(adjective)
Accusative, neuter, singular of nīla-megha-nibha
nīla-megha-nibha - resembling dark clouds
Compound formed from 'nīla' (dark), 'megha' (cloud), and 'nibha' (resembling).
Compound type : tatpurusha (nīla+megha+nibha)
- nīla – dark, blue, black
adjective - megha – cloud
noun (masculine) - nibha – resembling, like, similar to
adjective
भीमम् (bhīmam) - fearful, terrible, formidable
(adjective)
Accusative, neuter, singular of bhīma
bhīma - fearful, terrible, formidable
संनिवार्य (saṁnivārya) - having stopped, having checked, having turned back
(indeclinable)
Absolutive (Gerund)
Derived from verb root 'vṛ' (to cover/restrain) with prefixes 'sam' and 'ni', in causal form 'vāraya'.
Prefixes: sam+ni
Root: vṛ (class 10)
नि-अवर्तत (ni-avartata) - he returned, turned back
(verb)
3rd person , singular, active, imperfect (laṅ) of ni-vṛt
Prefix: ni
Root: vṛt (class 1)