वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-70, verse-29

अधर्मसंश्रितो धर्मो विनाशयति राघव ।
सर्वमेतद् यथाकामं काकुत्स्थ कुरुते नरः ॥२९॥

29. adharmasaṃśrito dharmo vināśayati rāghava ,
sarvametad yathākāmaṃ kākutstha kurute naraḥ.

29. adharmasaṃśritaḥ dharmaḥ vināśayati rāghava
sarvam etat yathākāmam kākutstha kurute naraḥ

29. rāghava adharmasaṃśritaḥ dharmaḥ vināśayati
kākutstha naraḥ etat sarvam yathākāmam kurute

29. O Rāghava, natural law (dharma) that relies on unrighteousness (adharma) leads to destruction. O Kakutstha, a person does all this just as they wish.

Words meanings summery:

• अधर्मसंश्रितः (adharmasaṁśritaḥ) - relying on unrighteousness (adharma) (supported by unrighteousness, connected with unrighteousness, based on adharma)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue, intrinsic nature, constitution)

• विनाशयति (vināśayati) - leads to destruction (destroys, causes to perish)

• राघव (rāghava) - O Rāghava (addressing Rāma) (descendant of Raghu, Rāma)

• सर्वम् (sarvam) - all this (all, whole, entire)

• एतत् (etat) - this (referring to the preceding statement) (this, this one)

• यथाकामम् (yathākāmam) - just as they wish (according to desire, as one wishes)

• काकुत्स्थ (kākutstha) - O Kakutstha (addressing Rāma) (descendant of Kakutstha, Rāma)

• कुरुते (kurute) - does (does, performs, makes)

• नरः (naraḥ) - a person (man, person, human)

Words meanings and morphology

अधर्मसंश्रितः (adharmasaṁśritaḥ) - relying on unrighteousness (adharma) (supported by unrighteousness, connected with unrighteousness, based on adharma)

(adjective)

Nominative, masculine, singular of adharmasaṃśrita

adharmasaṁśrita - supported by unrighteousness, connected with unrighteousness, based on adharma

Compound type : tatpuruṣa (adharma+saṃśrita)

• adharma – unrighteousness, injustice, vice
  noun (masculine)
• saṃśrita – supported, based on, resorted to, dependent on
  adjective (masculine)
  Past Passive Participle
  from sam-śri (to resort to, rely on)
  Prefix: sam
  Root: śri (class 1)

Note: Modifies `dharmaḥ`.

धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue, intrinsic nature, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, intrinsic nature, constitution

Root: dhṛ (class 3)

Note: Subject of `vināśayati`.

विनाशयति (vināśayati) - leads to destruction (destroys, causes to perish)

(verb)

3rd person , singular, active, present (laṭ) of vināśay

Causative present

from vi-naś (to perish, disappear)

Prefix: vi

Root: naś (class 4)

राघव (rāghava) - O Rāghava (addressing Rāma) (descendant of Raghu, Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

सर्वम् (sarvam) - all this (all, whole, entire)

(pronoun)

neuter, singular of sarva

sarva - all, whole, entire

Note: Functions as object of `kurute`.

एतत् (etat) - this (referring to the preceding statement) (this, this one)

(pronoun)

neuter, singular of etad

etad - this, this one

Note: Modifies `sarvam`.

यथाकामम् (yathākāmam) - just as they wish (according to desire, as one wishes)

(indeclinable)

Compound type : avyayībhāva (yathā+kāmam)

• yathā – as, according to
  indeclinable
• kāmam – desire, wish, pleasure
  noun (masculine)
  Root: kam (class 1)

Note: Functions as an adverb.

काकुत्स्थ (kākutstha) - O Kakutstha (addressing Rāma) (descendant of Kakutstha, Rāma)

(proper noun)

Vocative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha, Rāma

कुरुते (kurute) - does (does, performs, makes)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

present tense, 3rd person singular, middle voice (ātmanepada)

Root: kṛ (class 8)

नरः (naraḥ) - a person (man, person, human)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human

Root: nṛ (class 1)

Note: Subject of `kurute`.