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6,70

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-70, verse-19

यदि धर्मेण युज्येरन्नाधर्मरुचयो जनाः ।
धर्मेण चरतां धर्मस्तथा चैषां फलं भवेत् ॥१९॥
19. yadi dharmeṇa yujyerannādharmarucayo janāḥ ,
dharmeṇa caratāṃ dharmastathā caiṣāṃ phalaṃ bhavet.
19. yadi dharmeṇa yujyeran adharmarucayaḥ janāḥ |
dharmeṇa caratām dharmaḥ tathā ca eṣām phalam bhavet
19. yadi adharmarucayaḥ janāḥ dharmeṇa yujyeran,
dharmeṇa caratām dharmaḥ tathā ca eṣām phalam bhavet
19. If people whose inclinations are unrighteous were to align with natural law (dharma), then the natural law (dharma) of those who truly practice it would be confirmed, and accordingly, the fruit (of dharma) would also accrue to them.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यदि (yadi) - if
  • धर्मेण (dharmeṇa) - by natural law, by righteousness, by duty
  • युज्येरन् (yujyeran) - they would be joined, they would unite, they would be connected
  • अधर्मरुचयः (adharmarucayaḥ) - those whose inclinations are unrighteous
  • जनाः (janāḥ) - people, persons, human beings
  • धर्मेण (dharmeṇa) - by natural law, by righteousness, by duty
  • चरताम् (caratām) - of those who act, of those who practice
  • धर्मः (dharmaḥ) - natural law, righteousness, duty
  • तथा (tathā) - thus, so, in that way, accordingly
  • (ca) - and, also
  • एषाम् (eṣām) - of those unrighteous people (of them, theirs)
  • फलम् (phalam) - fruit, result, consequence
  • भवेत् (bhavet) - it would be, it should be, it would happen

Words meanings and morphology

यदि (yadi) - if
(indeclinable)
धर्मेण (dharmeṇa) - by natural law, by righteousness, by duty
(noun)
Instrumental, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, merit, justice
Root: dhṛ (class 1)
युज्येरन् (yujyeran) - they would be joined, they would unite, they would be connected
(verb)
3rd person , plural, passive, optative (liṅ) of yuj
Root: yuj (class 7)
अधर्मरुचयः (adharmarucayaḥ) - those whose inclinations are unrighteous
(noun)
Nominative, masculine, plural of adharmaruci
adharmaruci - inclination towards unrighteousness, having a taste for unrighteousness
Compound type : bahuvrihi (adharma+ruci)
  • adharma – unrighteousness, injustice, vice, non-duty
    noun (masculine)
  • ruci – light, luster, beauty, pleasure, taste, inclination, desire
    noun (feminine)
    Root: ruc (class 1)
जनाः (janāḥ) - people, persons, human beings
(noun)
Nominative, masculine, plural of jana
jana - person, man, people, creature
Root: jan (class 4)
धर्मेण (dharmeṇa) - by natural law, by righteousness, by duty
(noun)
Instrumental, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, merit, justice
Root: dhṛ (class 1)
चरताम् (caratām) - of those who act, of those who practice
(noun)
Genitive, plural of carat
carat - moving, acting, practicing, following
present active participle
present active participle from root car
Root: car (class 1)
Note: substantivized participle
धर्मः (dharmaḥ) - natural law, righteousness, duty
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, merit, justice
Root: dhṛ (class 1)
तथा (tathā) - thus, so, in that way, accordingly
(indeclinable)
(ca) - and, also
(indeclinable)
एषाम् (eṣām) - of those unrighteous people (of them, theirs)
(pronoun)
Genitive, plural of etat
etat - this, that, these, those
फलम् (phalam) - fruit, result, consequence
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward
भवेत् (bhavet) - it would be, it should be, it would happen
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)