वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-70, verse-15

भूतानां स्थावराणां च जङ्गमानां च दर्शनम् ।
यथास्ति न तथा धर्मस्तेन नास्तीति मे मतिः ॥१५॥

15. bhūtānāṃ sthāvarāṇāṃ ca jaṅgamānāṃ ca darśanam ,
yathāsti na tathā dharmastena nāstīti me matiḥ.

15. bhūtānām sthāvarāṇām ca jaṅgamānām ca darśanam |
yathā asti na tathā dharmaḥ tena na asti iti me matiḥ

15. bhūtānām sthāvarāṇām ca jaṅgamānām ca darśanam yathā
asti tathā na dharmaḥ tena na asti iti me matiḥ

15. The observation of immovable and movable beings (in the world) does not align with the natural law (`dharma`). For this reason, it is my opinion that `dharma` does not exist.

Words meanings summery:

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• स्थावराणाम् (sthāvarāṇām) - of immovable ones, of plants

• च (ca) - and

• जङ्गमानाम् (jaṅgamānām) - of movable ones, of animals

• च (ca) - and

• दर्शनम् (darśanam) - sight, observation, perception, philosophy

• यथा (yathā) - as, just as, in what way

• अस्ति (asti) - is, exists

• न (na) - not, no

• तथा (tathā) - so, thus, in that manner

• धर्मः (dharmaḥ) - natural law, constitution, intrinsic nature, righteousness, duty

• तेन (tena) - by that, therefore

• न (na) - not, no

• अस्ति (asti) - is, exists

• इति (iti) - thus, so, indicating a quote or statement

• मे (me) - my, to me

• मतिः (matiḥ) - opinion, thought, mind, intellect

Words meanings and morphology

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - a being, creature, ghost, element (earth, water, fire, air, ether); (adj) been, become, manifest, real

Past Passive Participle

Derived from root bhū (to be, exist)

Root: bhū (class 1)

स्थावराणाम् (sthāvarāṇām) - of immovable ones, of plants

(noun)

Genitive, neuter, plural of sthāvara

sthāvara - immovable, stationary (referring to plants, mountains, etc.)

Derived from root sthā (to stand) with varac suffix.

Root: sthā (class 1)

च (ca) - and

(indeclinable)

जङ्गमानाम् (jaṅgamānām) - of movable ones, of animals

(noun)

Genitive, neuter, plural of jaṅgama

jaṅgama - movable, animate (referring to animals, humans)

From root gam (to go) with intensive prefix.

Root: gam (class 1)

च (ca) - and

(indeclinable)

दर्शनम् (darśanam) - sight, observation, perception, philosophy

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, observation, perception, view, philosophy

From root dṛś (to see) with suffix -ana.

Root: dṛś (class 1)

यथा (yathā) - as, just as, in what way

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active 3rd singular

Root: as (class 2)

न (na) - not, no

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

धर्मः (dharmaḥ) - natural law, constitution, intrinsic nature, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order

From root dhṛ (to uphold, sustain)

Root: dhṛ (class 1)

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active 3rd singular

Root: as (class 2)

इति (iti) - thus, so, indicating a quote or statement

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Enclitic form for genitive or dative singular.

मतिः (matiḥ) - opinion, thought, mind, intellect

(noun)

Nominative, feminine, singular of mati

mati - thought, opinion, intellect, mind, understanding

From root man (to think)

Root: man (class 4)