वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-70, verse-16

यथैव स्थावरं व्यक्तं जङ्गमं च तथाविधम् ।
नायमर्थस्तथा युक्तस्त्वद्विधो न विपद्यते ॥१६॥

16. yathaiva sthāvaraṃ vyaktaṃ jaṅgamaṃ ca tathāvidham ,
nāyamarthastathā yuktastvadvidho na vipadyate.

16. yathā eva sthāvaram vyaktam jaṅgamam ca tathāvidham
| na ayam arthaḥ tathā yuktaḥ tvadvidhaḥ na vipadyate

16. yathā eva sthāvaram vyaktam jaṅgamam ca tathāvidham
ayam arthaḥ tathā yuktaḥ na tvadvidhaḥ na vipadyate

16. Just as the immovable (world) is clearly manifest, and the movable is likewise, this assertion (that `dharma` does not exist) is not appropriate, for one like you does not perish (or fall into misfortune).

Words meanings summery:

• यथा (yathā) - as, just as, in what way

• एव (eva) - indeed, certainly, just, only

• स्थावरम् (sthāvaram) - the immovable, stationary

• व्यक्तम् (vyaktam) - manifest, apparent, expressed

• जङ्गमम् (jaṅgamam) - the movable, animate

• च (ca) - and

• तथाविधम् (tathāvidham) - of that kind, similar, likewise

• न (na) - not, no

• अयम् (ayam) - this

• अर्थः (arthaḥ) - meaning, purpose, thing, matter, wealth

• तथा (tathā) - so, thus, in that manner

• युक्तः (yuktaḥ) - joined, connected, appropriate, fit, endowed with

• त्वद्विधः (tvadvidhaḥ) - one like you, of your kind

• न (na) - not, no

• विपद्यते (vipadyate) - perishes, falls into misfortune, fails

Words meanings and morphology

यथा (yathā) - as, just as, in what way

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

स्थावरम् (sthāvaram) - the immovable, stationary

(noun)

Nominative, neuter, singular of sthāvara

sthāvara - immovable, stationary (referring to plants, mountains, etc.)

Derived from root sthā (to stand) with varac suffix.

Root: sthā (class 1)

व्यक्तम् (vyaktam) - manifest, apparent, expressed

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifest, apparent, distinct, clear

Past Passive Participle

From root añj (to anoint, reveal) with prefix vi.

Prefix: vi

Root: añj (class 7)

Note: Functions as a predicate adjective.

जङ्गमम् (jaṅgamam) - the movable, animate

(noun)

Nominative, neuter, singular of jaṅgama

jaṅgama - movable, animate (referring to animals, humans)

From root gam (to go) with intensive prefix.

Root: gam (class 1)

च (ca) - and

(indeclinable)

तथाविधम् (tathāvidham) - of that kind, similar, likewise

(adjective)

Nominative, neuter, singular of tathāvidha

tathāvidha - of that kind, similar, like that

Compound of tathā (thus) + vidha (kind).

Compound type : karmadhāraya (tathā+vidha)

• tathā – thus, so
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

न (na) - not, no

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to arthaḥ.

अर्थः (arthaḥ) - meaning, purpose, thing, matter, wealth

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, thing, matter, wealth, aim

तथा (tathā) - so, thus, in that manner

(indeclinable)

युक्तः (yuktaḥ) - joined, connected, appropriate, fit, endowed with

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, fit, proper, appropriate, engaged, endowed with

Past Passive Participle

From root yuj (to join, to connect).

Root: yuj (class 7)

Note: Predicate adjective for arthaḥ.

त्वद्विधः (tvadvidhaḥ) - one like you, of your kind

(adjective)

Nominative, masculine, singular of tvadvidha

tvadvidha - one like you, of your kind

Compound of 'tvad' (from yuṣmad - you) + 'vidha' (kind).

Compound type : tatpurusha (tvad+vidha)

• tvad – you (stem for compounds)
  pronoun
  From yuṣmad (you)
• vidha – kind, sort, manner
  noun (masculine)

Note: Refers to the person being addressed, implicitly a righteous one.

न (na) - not, no

(indeclinable)

विपद्यते (vipadyate) - perishes, falls into misfortune, fails

(verb)

3rd person , singular, middle, present (laṭ) of pad

Present middle 3rd singular

Prefix: vi

Root: pad (class 4)