वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-49, verse-31

उच्यन्तां वानराः सर्वे यन्त्रमेतत् समुच्छ्रितम् ।
इति विज्ञाय हरयो भविष्यन्तीह निर्भयाः ॥३१॥

31. ucyantāṃ vānarāḥ sarve yantrametat samucchritam ,
iti vijñāya harayo bhaviṣyantīha nirbhayāḥ.

31. ucyantām vānarāḥ sarve yantram etat samucchritam
iti vijñāya harayaḥ bhaviṣyanti iha nirbhayāḥ

31. sarve vānarāḥ ucyantām etat samucchritam yantram
iti vijñāya harayaḥ iha nirbhayāḥ bhaviṣyanti

31. Let all the monkeys be informed: "This (approaching figure) is merely a machine, raised high." Understanding this, the monkeys here will become fearless.

Words meanings summery:

• उच्यन्ताम् (ucyantām) - let them be told, let them be spoken to

• वानराः (vānarāḥ) - monkeys

• सर्वे (sarve) - all, every

• यन्त्रम् (yantram) - a machine (referring to Kumbhakarna, to allay fear) (machine, device, instrument)

• एतत् (etat) - this (approaching figure, i.e., Kumbhakarna) (this)

• समुच्छ्रितम् (samucchritam) - raised high, elevated, erected

• इति (iti) - thus, so, in this manner

• विज्ञाय (vijñāya) - having known, having understood, understanding

• हरयः (harayaḥ) - monkeys

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• इह (iha) - here, in this world, in this case

• निर्भयाः (nirbhayāḥ) - fearless, unafraid

Words meanings and morphology

उच्यन्ताम् (ucyantām) - let them be told, let them be spoken to

(verb)

3rd person , plural, passive, imperative (lot) of ucyantām

Imperative mood, 3rd person plural, passive voice of √vac (to speak).

Root: vac (class 2)

वानराः (vānarāḥ) - monkeys

(noun)

Nominative, masculine, plural of vānara

vānara - monkey

Note: Subject of the passive verb 'ucyantām'.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'vānarāḥ'.

यन्त्रम् (yantram) - a machine (referring to Kumbhakarna, to allay fear) (machine, device, instrument)

(noun)

Nominative, neuter, singular of yantra

yantra - machine, device, instrument, contrivance

Derived from √yam (to control, to restrain)

Root: yam (class 1)

Note: Predicative nominative with 'etat'.

एतत् (etat) - this (approaching figure, i.e., Kumbhakarna) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, he, she, it

Note: Refers to the approaching Kumbhakarna, being described as a machine.

समुच्छ्रितम् (samucchritam) - raised high, elevated, erected

(adjective)

Nominative, neuter, singular of samucchrita

samucchrita - raised high, elevated, erected, lofty

Past Passive Participle

Derived from sam-ut-√śri (sam + ud + √śri) 'to raise high, to elevate'

Prefixes: sam+ud

Root: śri (class 1)

Note: Modifies 'yantram'.

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Indicates the end of the quoted statement.

विज्ञाय (vijñāya) - having known, having understood, understanding

(indeclinable)

Gerund (absolutive) with prefix

Derived from vi-√jñā (vi + √jñā) 'to know, to understand'.

Prefix: vi

Root: jñā (class 9)

Note: Indicates a preceding action that enables the main verb's action.

हरयः (harayaḥ) - monkeys

(noun)

Nominative, masculine, plural of hari

hari - monkey, lion, Vishnu, sun, horse

Root: hṛ (class 1)

Note: Subject of 'bhaviṣyanti'.

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhaviṣyati

Future tense, 3rd person plural of √bhū (to be, to become).

Root: bhū (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

Note: Locative adverb.

निर्भयाः (nirbhayāḥ) - fearless, unafraid

(adjective)

Nominative, masculine, plural of nirbhaya

nirbhaya - fearless, unafraid, secure

Compound type : bahuvrihi (nis+bhaya)

• nis – without, out, free from
  indeclinable
  Prefix indicating absence.
• bhaya – fear, dread
  noun (neuter)
  Derived from √bhī (to fear).
  Root: bhī (class 3)

Note: Predicative adjective for 'harayaḥ'.