वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-49, verse-10

एतेन देवा युधि दानवाश्च यक्षा भुजंगाः पिशिताशनाश्च ।
गन्धर्वविद्याधरकिंनराश्च सहस्रशो राघव संप्रभग्नाः ॥१०॥

10. etena devā yudhi dānavāśca yakṣā bhujaṃgāḥ piśitāśanāśca ,
gandharvavidyādharakiṃnarāśca sahasraśo rāghava saṃprabhagnāḥ.

10. etena devāḥ yudhi dānavāḥ ca
yakṣāḥ bhujaṅgāḥ piśitāśanāḥ ca
gandharvavidyādharakiṃnarāḥ ca
sahasraśaḥ rāghava samprabhagnāḥ

10. O Rāma (rāghava), by him, thousands of gods, demons, Yakshas, serpents, flesh-eaters (piśitāśanāḥ), Gandharvas, Vidyadharas, and Kinnaras were utterly shattered in battle.

Words meanings summery:

• एतेन (etena) - by this one, by him

• देवाः (devāḥ) - gods

• युधि (yudhi) - in battle, in war

• दानवाः (dānavāḥ) - demons, Danavas

• च (ca) - and

• यक्षाः (yakṣāḥ) - Yakshas (a class of nature-spirits)

• भुजङ्गाः (bhujaṅgāḥ) - serpents, Nagas

• पिशिताशनाः (piśitāśanāḥ) - flesh-eaters, Rakshasas

• च (ca) - and

• गन्धर्वविद्याधरकिंनराः (gandharvavidyādharakiṁnarāḥ) - Gandharvas, Vidyadharas, and Kinnaras (celestial beings)

• च (ca) - and

• सहस्रशः (sahasraśaḥ) - in thousands, by thousands

• राघव (rāghava) - O Rama (O Raghava (epithet of Rama))

• सम्प्रभग्नाः (samprabhagnāḥ) - completely shattered, utterly defeated

Words meanings and morphology

एतेन (etena) - by this one, by him

(pronoun)

Instrumental, masculine, singular of etad

etad - this, this one

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, celestial being

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Feminine noun derived from the root √yudh (to fight).

Root: yudh (class 4)

दानवाः (dānavāḥ) - demons, Danavas

(noun)

Nominative, masculine, plural of dānava

dānava - a descendant of Danu; a class of powerful demons or Asuras

Derived from Danu, a mother of a class of demons.

च (ca) - and

(indeclinable)

यक्षाः (yakṣāḥ) - Yakshas (a class of nature-spirits)

(noun)

Nominative, masculine, plural of yakṣa

yakṣa - a class of benevolent but sometimes mischievous nature-spirits, guardians of treasures

भुजङ्गाः (bhujaṅgāḥ) - serpents, Nagas

(noun)

Nominative, masculine, plural of bhujaṅga

bhujaṅga - snake, serpent; a class of mythical serpent-beings (Nagas)

Literally 'one who goes by the arm/shoulder', referring to the serpentine movement.

पिशिताशनाः (piśitāśanāḥ) - flesh-eaters, Rakshasas

(noun)

Nominative, masculine, plural of piśitāśana

piśitāśana - flesh-eater, carnivore; a demon, Rakshasa

Compound: piśita (flesh) + āśana (eater).

Compound type : tatpurusha (piśita+āśana)

• piśita – flesh, meat
  noun (neuter)
• āśana – eating, food; eater (agent)
  noun (neuter)
  Derived from the root √aś (to eat).
  Root: aś (class 9)

च (ca) - and

(indeclinable)

गन्धर्वविद्याधरकिंनराः (gandharvavidyādharakiṁnarāḥ) - Gandharvas, Vidyadharas, and Kinnaras (celestial beings)

(noun)

Nominative, masculine, plural of gandharvavidyādharakiṃnara

gandharvavidyādharakiṁnara - Gandharvas, Vidyadharas, and Kinnaras (various classes of celestial or semi-divine beings)

A dvandva compound listing various celestial beings.

Compound type : dvandva (gandharva+vidyādhara+kiṃnara)

• gandharva – celestial musician, Gandharva
  noun (masculine)
• vidyādhara – knowledge-bearer, sorcerer, Vidyadhara
  noun (masculine)
  Compound: vidyā (knowledge) + dhara (bearer).
  Root: dhṛ (class 1)
• kiṃnara – Kinnara (mythical creature, part human, part horse or bird)
  noun (masculine)
  Possibly from 'kim' (what) + 'nara' (man) suggesting 'is it a man?' due to their hybrid nature.

च (ca) - and

(indeclinable)

सहस्रशः (sahasraśaḥ) - in thousands, by thousands

(indeclinable)

Indeclinable formed from 'sahasra' (thousand) with the suffix '-śas' indicating measure or distribution.

राघव (rāghava) - O Rama (O Raghava (epithet of Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet for Rama

Derived from Raghu, a celebrated king in Rama's lineage.

सम्प्रभग्नाः (samprabhagnāḥ) - completely shattered, utterly defeated

(adjective)

Nominative, masculine, plural of samprabhagna

samprabhagna - completely broken, utterly shattered, thoroughly defeated

Past Passive Participle

Past Passive Participle of the root √bhañj (to break) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: bhañj (class 7)