वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-19, verse-13

उद्यन्तं भास्करं दृष्ट्वा बालः किल पिपासितः ।
त्रियोजनसहस्रं तु अध्वानमवतीर्य हि ॥१३॥

13. udyantaṃ bhāskaraṃ dṛṣṭvā bālaḥ kila pipāsitaḥ ,
triyojanasahasraṃ tu adhvānamavatīrya hi.

13. udyantam bhāskaram dṛṣṭvā bālaḥ kila pipāsitaḥ
triyojanasahasram tu adhvānam avatīrya hi

13. udyantam bhāskaram dṛṣṭvā bālaḥ kila pipāsitaḥ
tu hi triyojanasahasram adhvānam avatīrya

13. Upon seeing the rising sun, the child, it is said, became thirsty. And indeed, he covered a distance of three thousand yojanas.

Words meanings summery:

• उद्यन्तम् (udyantam) - the rising (sun) (rising, ascending)

• भास्करम् (bhāskaram) - the sun, light-maker

• दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

• बालः (bālaḥ) - the child (Hanumān in his youth) (child, young one)

• किल (kila) - indicating traditional report or hearsay (indeed, it is said, they say)

• पिपासितः (pipāsitaḥ) - thirsty

• त्रियोजनसहस्रम् (triyojanasahasram) - a very large distance (three thousand yojanas)

• तु (tu) - emphasizing the action (but, indeed, moreover)

• अध्वानम् (adhvānam) - the distance (covered) (path, road, distance, journey)

• अवतीर्य (avatīrya) - having descended or covered (the path) (having descended, having crossed, having entered)

• हि (hi) - emphasizing the statement (for, indeed, because)

Words meanings and morphology

उद्यन्तम् (udyantam) - the rising (sun) (rising, ascending)

(adjective)

Accusative, masculine, singular of udyant

udyant - rising, ascending, appearing

Present Active Participle

Derived from root i (to go) with prefix ud, suffix śatṛ (present active participle)

Prefix: ud

Root: i (class 2)

भास्करम् (bhāskaram) - the sun, light-maker

(noun)

Accusative, masculine, singular of bhāskara

bhāskara - sun, light-maker, one who creates light

Compound: bhās (light) + kara (maker)

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, luster, brilliance
  noun (feminine)
• kara – making, doing, a maker, doer
  noun (masculine)
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś with suffix ktvā (absolutive)

Root: dṛś (class 1)

Note: Functions adverbially, indicating a preceding action.

बालः (bālaḥ) - the child (Hanumān in his youth) (child, young one)

(noun)

Nominative, masculine, singular of bāla

bāla - child, young one, boy, youthful

किल (kila) - indicating traditional report or hearsay (indeed, it is said, they say)

(indeclinable)

पिपासितः (pipāsitaḥ) - thirsty

(adjective)

Nominative, masculine, singular of pipāsita

pipāsita - thirsty, desiring to drink

Past Passive Participle (from desiderative stem)

Derived from the desiderative stem pipāsa- (desiring to drink) of root pā (to drink) with suffix kta

Root: pā (class 1)

त्रियोजनसहस्रम् (triyojanasahasram) - a very large distance (three thousand yojanas)

(noun)

Accusative, neuter, singular of triyojanasahasra

triyojanasahasra - three thousand yojanas (a yojana is an ancient unit of distance, roughly 8-15 km)

Compound: tri (three) + yojana (unit of distance) + sahasra (thousand)

Compound type : dvigu (tri+yojana+sahasra)

• tri – three
  numeral
• yojana – a measure of distance (approx. 8-15 km), yoking, union
  noun (neuter)
  Root: yuj (class 7)
• sahasra – thousand
  numeral (neuter)

तु (tu) - emphasizing the action (but, indeed, moreover)

(indeclinable)

अध्वानम् (adhvānam) - the distance (covered) (path, road, distance, journey)

(noun)

Accusative, masculine, singular of adhvan

adhvan - path, road, way, journey, distance

अवतीर्य (avatīrya) - having descended or covered (the path) (having descended, having crossed, having entered)

(indeclinable)

Absolutive (Gerund)

Derived from root tṛ (to cross) with prefix ava, suffix lyap (absolutive for prefixed verbs)

Prefix: ava

Root: tṛ (class 1)

Note: Functions adverbially, indicating a preceding action.

हि (hi) - emphasizing the statement (for, indeed, because)

(indeclinable)