वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-17, verse-38
यस्तु गैरिकवर्णाभं वपुः पुष्यति वानरः ।
गवयो नाम तेजस्वी त्वां क्रोधादभिवर्तते ॥३८॥
गवयो नाम तेजस्वी त्वां क्रोधादभिवर्तते ॥३८॥
38. yastu gairikavarṇābhaṃ vapuḥ puṣyati vānaraḥ ,
gavayo nāma tejasvī tvāṃ krodhādabhivartate.
gavayo nāma tejasvī tvāṃ krodhādabhivartate.
38.
yaḥ tu gairikavarṇābham vapuḥ puṣyati vānaraḥ
gavayaḥ nāma tejasvī tvām krodhāt abhivartate
gavayaḥ nāma tejasvī tvām krodhāt abhivartate
38.
yaḥ tu vānaraḥ gairikavarṇābham vapuḥ puṣyati,
gavayaḥ nāma tejasvī tvām krodhāt abhivartate
gavayaḥ nāma tejasvī tvām krodhāt abhivartate
38.
But this powerful monkey, named Gavaya, who possesses a body with a reddish-ochre color, approaches you out of anger.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - he who (who, which, that (relative pronoun))
- तु (tu) - but (but, on the other hand, indeed)
- गैरिकवर्णाभम् (gairikavarṇābham) - with a reddish-ochre color (having the color of red ochre, reddish-ochre colored)
- वपुः (vapuḥ) - body (body, form, figure)
- पुष्यति (puṣyati) - he possesses, he has (he/she/it nourishes, thrives, possesses, cherishes)
- वानरः (vānaraḥ) - monkey
- गवयः (gavayaḥ) - the monkey chief Gavaya (Gavaya (proper noun))
- नाम (nāma) - named (by name, indeed, namely)
- तेजस्वी (tejasvī) - powerful, energetic (brilliant, powerful, energetic, splendid)
- त्वाम् (tvām) - you (you (accusative singular))
- क्रोधात् (krodhāt) - out of anger (from anger, out of anger)
- अभिवर्तते (abhivartate) - he approaches (he/she/it approaches, turns towards, manifests)
Words meanings and morphology
यः (yaḥ) - he who (who, which, that (relative pronoun))
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, that
तु (tu) - but (but, on the other hand, indeed)
(indeclinable)
गैरिकवर्णाभम् (gairikavarṇābham) - with a reddish-ochre color (having the color of red ochre, reddish-ochre colored)
(adjective)
Accusative, neuter, singular of gairikavarṇābha
gairikavarṇābha - having the color of red ochre
Compound type : tatpuruṣa (gairika+varṇa+ābha)
- gairika – red ochre, a mineral pigment
noun (neuter) - varṇa – color, hue, tint
noun (masculine)
Root: vṛ (class 5) - ābha – light, splendor, resemblance
adjective (masculine)
From root bhā (to shine) with prefix ā.
Prefix: ā
Root: bhā (class 2)
Note: Agrees with 'vapuḥ'.
वपुः (vapuḥ) - body (body, form, figure)
(noun)
Accusative, neuter, singular of vapus
vapus - body, form, figure
पुष्यति (puṣyati) - he possesses, he has (he/she/it nourishes, thrives, possesses, cherishes)
(verb)
3rd person , singular, active, present (laṭ) of puṣ
Root: puṣ (class 4)
वानरः (vānaraḥ) - monkey
(noun)
Nominative, masculine, singular of vānara
vānara - monkey, ape
गवयः (gavayaḥ) - the monkey chief Gavaya (Gavaya (proper noun))
(proper noun)
Nominative, masculine, singular of gavaya
gavaya - name of a monkey; a species of wild ox
नाम (nāma) - named (by name, indeed, namely)
(indeclinable)
तेजस्वी (tejasvī) - powerful, energetic (brilliant, powerful, energetic, splendid)
(adjective)
Nominative, masculine, singular of tejasvin
tejasvin - brilliant, powerful, energetic, splendid, fiery
त्वाम् (tvām) - you (you (accusative singular))
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
क्रोधात् (krodhāt) - out of anger (from anger, out of anger)
(noun)
Ablative, masculine, singular of krodha
krodha - anger, wrath
Root: krudh (class 4)
अभिवर्तते (abhivartate) - he approaches (he/she/it approaches, turns towards, manifests)
(verb)
3rd person , singular, middle, present (laṭ) of abhivṛt
Prefix: abhi
Root: vṛt (class 1)