वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-17, verse-2

यदि मामभियुञ्जीरन्देवगन्धर्वदानवाः ।
नैव सीतां प्रदास्यामि सर्वलोकभयादपि ॥२॥

2. yadi māmabhiyuñjīrandevagandharvadānavāḥ ,
naiva sītāṃ pradāsyāmi sarvalokabhayādapi.

2. yadi mām abhiyuñjīran devagandharvadānavāḥ
na eva sītām pradāsyāmi sarvalokabhayāt api

2. yadi devagandharvadānavāḥ mām abhiyuñjīran
api sarvalokabhayāt na eva sītām pradāsyāmi

2. Even if the gods, Gandharvas, and Dānavas were to attack me, I would certainly not surrender Sītā, not even out of fear of the entire world.

Words meanings summery:

• यदि (yadi) - if, whether

• माम् (mām) - me

• अभियुञ्जीरन् (abhiyuñjīran) - they would attack, they would join, they would engage

• देवगन्धर्वदानवाः (devagandharvadānavāḥ) - gods, Gandharvas, and Dānavas

• न (na) - not

• एव (eva) - indeed, only, certainly

• सीताम् (sītām) - Sītā

• प्रदास्यामि (pradāsyāmi) - I will give, I will surrender

• सर्वलोकभयात् (sarvalokabhayāt) - from the fear of the entire world

• अपि (api) - even, also, though

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

Conjunction.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

First person singular pronoun.

Note: Object of 'abhiyuñjīran'.

अभियुञ्जीरन् (abhiyuñjīran) - they would attack, they would join, they would engage

(verb)

3rd person , plural, active, optative (liṅ) of abhiyuj

Optative

Optative mood, 3rd person plural, active voice, of 'abhi-yuj' (to join, to attack), class 7.

Prefix: abhi

Root: yuj (class 7)

देवगन्धर्वदानवाः (devagandharvadānavāḥ) - gods, Gandharvas, and Dānavas

(noun)

Nominative, masculine, plural of devagandharvadānava

devagandharvadānava - gods, Gandharvas, and Dānavas (a collective term for celestial and demonic beings)

Dvandva compound of 'deva' (god), 'gandharva' (celestial musician), and 'dānava' (demon).

Compound type : dvandva (deva+gandharva+dānava)

• deva – god, deity, divine being
  noun (masculine)
• gandharva – gandharva (a class of celestial beings, often musicians)
  noun (masculine)
• dānava – Dānava (a class of primordial demons, sons of Danu)
  proper noun (masculine)
  Derivative from 'Danu'.

न (na) - not

(indeclinable)

Negative particle.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

सीताम् (sītām) - Sītā

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sītā (daughter of Janaka, wife of Rāma)

प्रदास्यामि (pradāsyāmi) - I will give, I will surrender

(verb)

1st person , singular, active, future (lr̥ṭ) of pradā

Future

Future tense, 1st person singular, active voice of 'pra-dā' (to give, grant).

Prefix: pra

Root: dā (class 3)

सर्वलोकभयात् (sarvalokabhayāt) - from the fear of the entire world

(noun)

Ablative, neuter, singular of sarvalokabhaya

sarvalokabhaya - fear of the entire world/all beings

Compound of 'sarva' (all, whole), 'loka' (world, people), and 'bhaya' (fear).

Compound type : tatpuruṣa (sarvaloka+bhaya)

• sarva – all, every, whole, entire
  pronoun
• loka – world, realm, people, community
  noun (masculine)
• bhaya – fear, dread, apprehension
  noun (neuter)
  From root 'bhī' (to fear).
  Root: bhī (class 3)

Note: Ablative case indicates the source or reason.

अपि (api) - even, also, though

(indeclinable)

Emphatic particle.