वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-102, verse-7

दिव्याङ्गरागां वैदेहीं दिव्याभरणभूषिताम् ।
इह सीतां शिरःस्नातामुपस्थापय माचिरम् ॥७॥

7. divyāṅgarāgāṃ vaidehīṃ divyābharaṇabhūṣitām ,
iha sītāṃ śiraḥsnātāmupasthāpaya māciram.

7. divya aṅgarāgām vaidehīm divya ābharaṇabhūṣitām
| iha sītām śiraḥsnātām upasthāpaya mā ciram

7. iha divyāṅgarāgām divyābharaṇabhūṣitām
śiraḥsnātām vaidehīm sītām mā ciram upasthāpaya

7. Present Sītā, Vaidehī, here, having undergone the ritual head-bath, adorned with divine ornaments and divine anointments. Do not delay.

Words meanings summery:

• दिव्याङ्गरागाम् (divyāṅgarāgām) - possessing divine perfumes/ointments

• वैदेहीम् (vaidehīm) - Vaidehi (Sītā, daughter of Videha)

• दिव्याभरणभूषिताम् (divyābharaṇabhūṣitām) - adorned with divine ornaments

• इह (iha) - here, in this place

• सीताम् (sītām) - Sītā (proper noun)

• शिरःस्नाताम् (śiraḥsnātām) - having bathed her head (a ritual bath)

• उपस्थापय (upasthāpaya) - make stand near, present, bring

• मा (mā) - do not

• चिरम् (ciram) - delay (for a long time, long)

Words meanings and morphology

दिव्याङ्गरागाम् (divyāṅgarāgām) - possessing divine perfumes/ointments

(adjective)

Accusative, feminine, singular of divyāṅgarāga

divyāṅgarāga - having divine anointments/perfumes on the body

Compound type : Bahuvrīhi (divya+aṅgarāga)

• divya – divine, heavenly, sacred
  adjective (masculine)
  Root: div (class 4)
• aṅgarāga – body-ointment, perfume, unguent
  noun (masculine)
  Compound of 'aṅga' (body) and 'rāga' (color, perfume).

वैदेहीम् (vaidehīm) - Vaidehi (Sītā, daughter of Videha)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - princess of Videha, Sītā (proper noun)

Feminine derivative of `videha` (king of Videha).

Note: Object of 'upasthāpaya'.

दिव्याभरणभूषिताम् (divyābharaṇabhūṣitām) - adorned with divine ornaments

(adjective)

Accusative, feminine, singular of divyābharaṇabhūṣita

divyābharaṇabhūṣita - adorned with divine ornaments

Compound type : Tatpuruṣa (divya+ābharaṇa+bhūṣita)

• divya – divine, heavenly, sacred
  adjective (masculine)
  Root: div (class 4)
• ābharaṇa – ornament, jewel
  noun (neuter)
  From root `bhṛ` (to bear) with prefix `ā`.
  Prefix: ā
  Root: bhṛ (class 3)
• bhūṣita – adorned, decorated
  adjective (masculine)
  Past Passive Participle
  From root `bhūṣ` (to adorn, decorate).
  Root: bhūṣ (class 10)

इह (iha) - here, in this place

(indeclinable)

Note: Adverb of place, modifying 'upasthāpaya'.

सीताम् (sītām) - Sītā (proper noun)

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sītā (proper noun, name of Janaka's daughter, Rama's wife)

शिरःस्नाताम् (śiraḥsnātām) - having bathed her head (a ritual bath)

(adjective)

Accusative, feminine, singular of śiraḥsnātā

śiraḥsnātā - one who has bathed her head, having taken a head-bath (ritual bath)

Compound type : Tatpuruṣa (śiras+snātā)

• śiras – head
  noun (neuter)
• snātā – bathed, purified by bathing
  adjective (feminine)
  Past Passive Participle
  From root `snā` (to bathe).
  Root: snā (class 2)

उपस्थापय (upasthāpaya) - make stand near, present, bring

(verb)

2nd person , singular, active, imperative (loṭ) of upasthāpay

Imperative active, causative

Causative stem from root `sthā` (to stand) with prefix `upa`. Second person singular imperative.

Prefix: upa

Root: sthā (class 1)

मा (mā) - do not

(indeclinable)

Used with imperative or injunctive to express prohibition.

Note: Prohibitive particle, with 'ciram' to mean 'do not delay'.

चिरम् (ciram) - delay (for a long time, long)

(indeclinable)

Adverbial accusative form of `cira`.