वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-102, verse-5

एवमुक्तो हनुमता रामो धर्मभृतां वरः ।
अगच्छत् सहसा ध्यानमासीद्बाष्पपरिप्लुतः ॥५॥

5. evamukto hanumatā rāmo dharmabhṛtāṃ varaḥ ,
agacchat sahasā dhyānamāsīdbāṣpapariplutaḥ.

5. evam uktaḥ hanumatā rāmaḥ dharmabhṛtām varaḥ
| agacchat sahasā dhyānam āsīt bāṣpapariprutaḥ

5. evam hanumatā uktaḥ dharmabhṛtām varaḥ rāmaḥ
sahasā dhyānam agacchat bāṣpapariprutaḥ āsīt

5. Thus spoken to by Hanumān, Rāma, the best among the upholders of natural law (dharma), suddenly went into contemplation (dhyāna) and was overcome with tears.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken to (spoken, said, told)

• हनुमता (hanumatā) - by Hanumān

• रामः (rāmaḥ) - Rama (proper noun)

• धर्मभृताम् (dharmabhṛtām) - of the upholders of (dharma) natural law

• वरः (varaḥ) - best, excellent, choicest

• अगच्छत् (agacchat) - went into (contemplation) (went)

• सहसा (sahasā) - suddenly, quickly, immediately

• ध्यानम् (dhyānam) - deep thought or contemplation (dhyāna) (meditation, thought, contemplation)

• आसीत् (āsīt) - was, became

• बाष्पपरिप्रुतः (bāṣpapariprutaḥ) - overcome with tears, soaked in tears

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Modifies 'uktaḥ'.

उक्तः (uktaḥ) - spoken to (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root `vac` (to speak).

Root: vac (class 2)

हनुमता (hanumatā) - by Hanumān

(proper noun)

Instrumental, masculine, singular of hanumat

hanumat - Hanumān (proper noun)

रामः (rāmaḥ) - Rama (proper noun)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a personal name, epithet of Viṣṇu)

Root: ram (class 1)

धर्मभृताम् (dharmabhṛtām) - of the upholders of (dharma) natural law

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of natural law (dharma), righteous person

Compound type : Tatpuruṣa (dharma+bhṛt)

• dharma – natural law (dharma), duty, righteousness, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• bhṛt – bearer, upholder
  noun (masculine)
  Agent noun
  From root `bhṛ` (to bear, support).
  Root: bhṛ (class 3)

वरः (varaḥ) - best, excellent, choicest

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choicest, boon

Root: vṛ (class 5)

अगच्छत् (agacchat) - went into (contemplation) (went)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect active indicative

From root `gam` (class 1). Third person singular.

Root: gam (class 1)

सहसा (sahasā) - suddenly, quickly, immediately

(indeclinable)

Instrumental form of `sahas` (power, force) used adverbially.

ध्यानम् (dhyānam) - deep thought or contemplation (dhyāna) (meditation, thought, contemplation)

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - meditation (dhyāna), contemplation, thought

From root `dhyai` (to contemplate).

Root: dhyai (class 1)

आसीत् (āsīt) - was, became

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect active indicative

From root `as` (class 2). Third person singular.

Root: as (class 2)

बाष्पपरिप्रुतः (bāṣpapariprutaḥ) - overcome with tears, soaked in tears

(adjective)

Nominative, masculine, singular of bāṣpaparipruta

bāṣpaparipruta - covered with or drenched in tears

Compound type : Tatpuruṣa (bāṣpa+paripruta)

• bāṣpa – tear, steam
  noun (masculine)
• paripruta – sprinkled, bathed, soaked, covered
  adjective (masculine)
  Past Passive Participle
  From root `plu` (to float, swim, bathe) with prefix `pari`.
  Prefix: pari
  Root: plu (class 1)

Note: Predicate adjective with 'āsīt'.